One of the biggest shocks to shape the ministry in the place I find myself today is the realisation that I am not called by God to drag people into the church building but to get the Church out of it. I am not called to 'bring people back' to church, because they've never been there and so return is impossible. I am called to bring God's blessing where it is already to be found, merely pointing the recipients to what is already there and effecting an introduction between the two parties.
What I, and those with whom I stand, am called to is to be light in the darkness of everyday reality and salt which brings flavour to be bland and bleak consumer society. I do this in the privileged surroundings of a nation whose Christian history has made it tolerant, and welcoming, of people from other nations and faiths. It is good and right that we have always, in the main, exercised religious tolerance, save a 'bit of a problem' with Rome exacerbated by some of our bloodier monarchs and will hopefully continue in this trend.
What would be a great sadness is for us to lose our birthright, nationally and as Christians, through the abuse of our welcome or the fear of legislators and those in authority. The guide is that all who inhabit our land, do so within the laws of this land and whilst there is warrant for people to have their own legal bodies for such issues as divorce (as an arbitration body ie. sharia and beth din), the law of this land is supreme and has absolute authority.
The means by which this is enabled is for those who are Christians to make proper, balanced and informed stands.
When I lived in West London, it wasn't the 'ethnics' who called for Christmas to be cancelled and the money that would have been used for decorations to be sent to a women's cooperative in South Africa. It was the council who wanted to promote their own agenda (non-Christian) and used to support this, the misinformation that the reason was the 'other faiths'.
Oddly, it was the Sikhs, Hindus and other non-Christian faith groups who pushed the council into funding the lights and saved Christmas. It was other faiths who spoke out about the importance of Christ and Christmas. The Christians were silent. Christians (weak, nominal or dechurched) showed themselves to be weak and impotent and to generally be people of 'no faith'.
When, as a member of a SACRE (Standing Advisory Committee on Religious Education) we were asked to approve the dropping of formal religious assemblies within the borough's schools, the CofE (having the casting block vote) supported this every time. The voices of dissent for such action came from, yes - you have guessed - the member of the 'other faith' groups but of course, their voices went unheeded.
Where we find ourselves today is the heritage from such realities as this. From the legacy of people who were willing to have a 'meek shall inherit the earth approach' that was modelled on the doormat!
There is still time to embrace people of other faiths as just that. People who have other beliefs. We don't have to do services together (for as I understand it, all gods do not lead to the one same God) and we don't have to agree (another of the curses of multifaith and ecumenical gatherings). We are different faiths and so, although we will find areas of ethical behaviour that coalesce the reality remains that we are very different - and this is right!
When a church wanted to build a new building to accomodate them and their community work, restrictions were placed by the council on parking, noise from the building, light polution and a host of other issues. When the same council was asked to approve the building of a mosque in the very same area, no such restrictions were applied. It is this obvious bias and lack of equality which causes some to claim that other faiths and other tongues are afforded more rights that our native tongue and faith.
The reason for the decisions? The council didn't want to appear as if they were 'prejudiced' and so exhibited to all the fact that they were.
Lesson the first - open-handed, open-hearted, seeking equality and equity for all, regardless. Jew or Gentile, Muslim or Sikh, Secular Humanist or Theist. This is living biblically and is the way by which the kingdom (of God) will be won and the state of our country maintained.
Ex 22: 21 "You must not mistreat or oppress foreigners in any way. Remember, you yourselves were once foreigners in the land of Egypt."
Lev 19:33 "When an alien lives with you in your land, do not mistreat him."
Zec 7: 10 "Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other."
God's words, not mine. If you don't agree, take it up with Him!
Pax
2 comments:
Vic,
Thank you for expressing some of the things that I have been trying to reflect on and perhaps to articulate.
You have given me much food for thought.
I have never been a fan of militancy, rather of being firm in standing up for what I understand to be right. This applies in any sphere. The time for sitting on the fence is long past, we need to look around us and to attempt to make the Gospel real in others lives, by how we live ours and more importantly in what we do and how we treat others.
Whenever I reflect on these areas, I am drawn back to the second greatest commandment "Love your neighbour, as I have loved you".
Somehow I have been given the gift of using this as the measure of how I conduct my life. I know I fail often, but the thing is to recognise it and to repent and start anew.
Defensive Christianity is what I would call the lack of reaction to something which appears to harm the Gospel message and diminishes the reflection of Jesus in the lives of us all. We don't need to be aggressive, just firm and fair in pointing out where things go against what we believe and stand for. All done in love and the spirit of reconciliation, not surrender.
You are right. Tolerance does not mean acceptance. We can tolerate other faiths without accepting them as 'the truth'. We can love others - as God himself does - without placing restrictions on skin colour, gender, or faith. I think what is lacking in today's Christianity (and secular culture) is the level of wisdom and clarity of thought which you exhibit here. We need to grow up, stop spatting in the playground and see others as people with all the same hurts, concerns and prejudices that we carry ourselves. So that 'they' become 'us'.
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