John Bosco, Priest, Founder of the Salesian Teaching Order, 1888
Clap your hands together, all you peoples; O sing to God with shouts of joy.
For the Lord Most High is to be feared; he is the great King over all the earth.
He subdued the peoples under us and the nations under our feet.
He has chosen our heritage for us, the pride of Jacob, whom he loves.
God has gone up with a merry noise, the Lord with the sound of the trumpet.
O sing praises to God, sing praises; sing praises to our King, sing praises.
For God is the King of all the earth; sing praises with all your skill.
God reigns over the nations; God has taken his seat upon his holy throne.
The nobles of the peoples are gathered together with the people of the God of Abraham.
For the powers of the earth belong to God and he is very highly exalted.
Great is the Lord and highly to be praised, in the city of our God.
His holy mountain is fair and lifted high, the joy of all the earth.
On Mount Zion, the divine dwelling place, stands the city of the great king.
In her palaces God has shown himself to be a sure refuge.
For behold, the kings of the earth assembled and swept forward together.
They saw, and were dumbfounded; dismayed, they fled in terror.
Trembling seized them there;
they writhed like a woman in labour, as when the east wind shatters the ships of Tarshish.
As we had heard, so have we seen in the city of the Lord of hosts, the city of our God:
God has established her for ever.
We have waited on your loving-kindness, O God, in the midst of your temple.
As with your name, O God, so your praise reaches to the ends of the earth;
your right hand is full of justice.
Let Mount Zion rejoice and the daughters of Judah be glad, because of your judgements, O Lord.
Walk about Zion and go round about her; count all her towers;
consider well her bulwarks; pass through her citadels,
That you may tell those who come after that such is our God for ever and ever.
It is he that shall be our guide for evermore.
Blow the horn in Gibeah, the trumpet in Ramah.
Sound the alarm at Beth-aven; look behind you, Benjamin!
Ephraim shall become a desolation on the day of punishment;
among the tribes of Israel I declare what is sure.
The princes of Judah have become like those who remove the landmark;
on them I will pour out my wrath like water.
Ephraim is oppressed, crushed in judgement, because he was determined to go after vanity.
Therefore I am like maggots to Ephraim, and like rottenness to the house of Judah.
When Ephraim saw his sickness, and Judah his wound,
then Ephraim went to Assyria, and sent to the great king.
But he is not able to cure you or heal your wound.
For I will be like a lion to Ephraim,
and like a young lion to the house of Judah.
I myself will tear and go away;
I will carry off, and no one shall rescue.
I will return again to my place until they acknowledge their guilt and seek my face.
In their distress they will beg my favour:
‘Come, let us return to the Lord;
for it is he who has torn, and he will heal us;
he has struck down, and he will bind us up.
After two days he will revive us;
on the third day he will raise us up,
that we may live before him.
Let us know, let us press on to know the Lord;
his appearing is as sure as the dawn;
he will come to us like the showers,
like the spring rains that water the earth.’
What shall I do with you, O Ephraim?
What shall I do with you, O Judah?
Your love is like a morning cloud, like the dew that goes away early.
Therefore I have hewn them by the prophets,
I have killed them by the words of my mouth,
and my judgement goes forth as the light.
For I desire steadfast love and not sacrifice,
the knowledge of God rather than burnt-offerings.
1 Corinthians 11.2-16
I commend you because you remember me in everything and maintain the traditions just as I handed them on to you. But I want you to understand that Christ is the head of every man, and the husband is the head of his wife, and God is the head of Christ. Any man who prays or prophesies with something on his head disgraces his head, but any woman who prays or prophesies with her head unveiled disgraces her head—it is one and the same thing as having her head shaved. For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to have her hair cut off or to be shaved, she should wear a veil. For a man ought not to have his head veiled, since he is the image and reflection of God; but woman is the reflection of man. Indeed, man was not made from woman, but woman from man. Neither was man created for the sake of woman, but woman for the sake of man. For this reason a woman ought to have a symbol of authority on her head, because of the angels. Nevertheless, in the Lord woman is not independent of man or man independent of woman. For just as woman came from man, so man comes through woman; but all things come from God. Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? Does not nature itself teach you that if a man wears long hair, it is degrading to him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering. But if anyone is disposed to be contentious—we have no such custom, nor do the churches of God.
whose Son revealed in signs and miracles the wonder of your saving presence:
renew your people with your heavenly grace,
and in all our weakness sustain us by your mighty power;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.