Ignatius, Bishop of Antioch, Martyr, c.107
Hear my prayer, O God; hide not yourself from my petition. Give heed to me and answer me; I am restless in my complaining. I am alarmed at the voice of the enemy and at the clamour of the wicked; For they would bring down evil upon me and are set against me in fury.
My heart is disquieted within me, and the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and a horrible dread has overwhelmed me. And I said:
‘O that I had wings like a dove, for then would I fly away and be at rest. Then would I flee far away and make my lodging in the wilderness. I would make haste to escape from the stormy wind and tempest.’
Confuse their tongues, O Lord, and divide them, for I have seen violence and strife in the city. Day and night they go about on her walls; mischief and trouble are in her midst. Wickedness walks in her streets; oppression and guile never leave her squares. For it was not an open enemy that reviled me, for then I could have borne it; Nor was it my adversary that puffed himself up against me, for then I would have hid myself from him. But it was even you, one like myself, my companion and my own familiar friend. We took sweet counsel together and walked with the multitude in the house of God. Let death come suddenly upon them; let them go down alive to the Pit; for wickedness inhabits their dwellings, their very hearts.
As for me, I will call upon God and the Lord will deliver me. In the evening and morning and at noonday I will pray and make my supplication, and he shall hear my voice. He shall redeem my soul in peace from the battle waged against me, for many have come upon me. God, who is enthroned of old, will hear and bring them down; they will not repent, for they have no fear of God. My companion stretched out his hands against his friend and has broken his covenant; His speech was softer than butter, though war was in his heart; his words were smoother than oil, yet are they naked swords.
Cast your burden upon the Lord and he will sustain you, and will not let the righteous fall for ever. But those that are bloodthirsty and deceitful, O God, you will bring down to the pit of destruction. They shall not live out half their days, but my trust shall be in you, O Lord.
2 Kings 2.1-18
Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, ‘Stay here; for the Lord has sent me as far as Bethel.’ But Elisha said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him, ‘Do you know that today the Lord will take your master away from you?’ And he said, ‘Yes, I know; keep silent.’
Elijah said to him, ‘Elisha, stay here; for the Lord has sent me to Jericho.’ But he said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him, ‘Do you know that today the Lord will take your master away from you?’ And he answered, ‘Yes, I know; be silent.’
Then Elijah said to him, ‘Stay here; for the Lord has sent me to the Jordan.’ But he said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.
When they had crossed, Elijah said to Elisha, ‘Tell me what I may do for you, before I am taken from you.’ Elisha said, ‘Please let me inherit a double share of your spirit.’ He responded, ‘You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.’ As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, ‘Father, father! The chariots of Israel and its horsemen!’ But when he could no longer see him, he grasped his own clothes and tore them in two pieces.
He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. He took the mantle of Elijah that had fallen from him, and struck the water, saying, ‘Where is the Lord, the God of Elijah?’ When he had struck the water, the water was parted to the one side and to the other, and Elisha went over.
When the company of prophets who were at Jericho saw him at a distance, they declared, ‘The spirit of Elijah rests on Elisha.’ They came to meet him and bowed to the ground before him. They said to him, ‘See now, we have fifty strong men among your servants; please let them go and seek your master; it may be that the spirit of the Lord has caught him up and thrown him down on some mountain or into some valley.’ He responded, ‘No, do not send them.’ But when they urged him until he was ashamed, he said, ‘Send them.’ So they sent fifty men who searched for three days but did not find him. When they came back to him (he had remained at Jericho), he said to them, ‘Did I not say to you, Do not go?’
Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. And as he discussed justice, self-control, and the coming judgement, Felix became frightened and said, ‘Go away for the present; when I have an opportunity, I will send for you.’ At the same time he hoped that money would be given to him by Paul, and for that reason he used to send for him very often and converse with him.
After two years had passed, Felix was succeeded by Porcius Festus; and since he wanted to grant the Jews a favour, Felix left Paul in prison.
Three days after Festus had arrived in the province, he went up from Caesarea to Jerusalem where the chief priests and the leaders of the Jews gave him a report against Paul. They appealed to him and requested, as a favour to them against Paul, to have him transferred to Jerusalem. They were, in fact, planning an ambush to kill him along the way. Festus replied that Paul was being kept at Caesarea, and that he himself intended to go there shortly. ‘So’, he said, ‘let those of you who have the authority come down with me, and if there is anything wrong about the man, let them accuse him.’
After he had stayed among them for not more than eight or ten days, he went down to Caesarea; the next day he took his seat on the tribunal and ordered Paul to be brought. When he arrived, the Jews who had gone down from Jerusalem surrounded him, bringing many serious charges against him, which they could not prove. Paul said in his defence, ‘I have in no way committed an offence against the law of the Jews, or against the temple, or against the emperor.’ But Festus, wishing to do the Jews a favour, asked Paul, ‘Do you wish to go up to Jerusalem and be tried there before me on these charges?’ Paul said, ‘I am appealing to the emperor’s tribunal; this is where I should be tried. I have done no wrong to the Jews, as you very well know. Now if I am in the wrong and have committed something for which I deserve to die, I am not trying to escape death; but if there is nothing to their charges against me, no one can turn me over to them. I appeal to the emperor.’ Then Festus, after he had conferred with his council, replied, ‘You have appealed to the emperor; to the emperor you will go.’
Feed us, O Lord, with the living bread and make us drink deep of the cup of salvation that, following the teaching of your bishop Ignatius and rejoicing in the faith with which he embraced a martyr's death, we may be nourished for that eternal life for which he longed; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.