In May 1941, the Nazi regime arrested Maximilian Kolbe and he was taken to Auschwitz.
Secretly celebrating the eucharist and ministering God's Grace he took the place of a prisoner sentenced to death and died on this day in 1941.
Showing posts with label Friar. Show all posts
Showing posts with label Friar. Show all posts
Monday, 14 August 2023
Saturday, 14 August 2021
Compline (night prayer) - Saturday, 14 August 2021
Maximilian Kolbe - A Franciscan 'intellectual, imprisoned in Auschwitz, exchanged places with a prisoner sentenced to die. The man lived to tell the tale of Kolbe's action and having been given his life back, vowed to live differently.
We were dead until Jesus gave His life for us - may we live differently too.
The image is that of Maximilian Kolbe
Tuesday, 14 August 2018
Morning Prayer - Tuesday, 14 August 2018
Maximilian Kolbe, Friar, Martyr, 1941
Psalm 87
His foundation is on the holy mountains.
The Lord loves the gates of Zion more than all the dwellings of Jacob.
Glorious things are spoken of you, Zion, city of our God.
I record Egypt and Babylon as those who know me; behold Philistia, Tyre and Ethiopia: in Zion were they born. And of Zion it shall be said, ‘Each one was born in her, and the Most High himself has established her.’
The Lord will record as he writes up the peoples, ‘This one also was born there.’
And as they dance they shall sing, ‘All my fresh springs are in you.’
Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord: with my mouth will I proclaim your faithfulness throughout all generations. I will declare that your love is established for ever; you have set your faithfulness as firm as the heavens. For you said: ‘I have made a covenant with my chosen one; I have sworn an oath to David my servant: “Your seed will I establish for ever and build up your throne for all generations.” ’
The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones; for who among the clouds can be compared to the Lord?
Who is like the Lord among the host of heaven?
A God feared in the council of the holy ones, great and terrible above all those round about him.
Who is like you, Lord God of hosts?
Mighty Lord, your faithfulness is all around you.
You rule the raging of the sea; you still its waves when they arise.
You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm.
Yours are the heavens; the earth also is yours; you established the world and all that fills it.
You created the north and the south; Tabor and Hermon rejoice in your name.
You have a mighty arm; strong is your hand and high is your right hand.
Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before your face.
Happy are the people who know the shout of triumph: they walk, O Lord, in the light of your countenance.
In your name they rejoice all the day long and are exalted in your righteousness.
For you are the glory of their strength, and in your favour you lift up our heads.
Truly the Lord is our shield; the Holy One of Israel is our king.
2 Samuel 5.1-12
Then all the tribes of Israel came to David at Hebron, and said, ‘Look, we are your bone and flesh. For some time, while Saul was king over us, it was you who led out Israel and brought it in. The Lord said to you: It is you who shall be shepherd of my people Israel, you who shall be ruler over Israel.’ So all the elders of Israel came to the king at Hebron; and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned for forty years. At Hebron he reigned over Judah for seven years and six months; and at Jerusalem he reigned over all Israel and Judah for thirty-three years.
The king and his men marched to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, ‘You will not come in here, even the blind and the lame will turn you back’—thinking, ‘David cannot come in here.’ Nevertheless, David took the stronghold of Zion, which is now the city of David. David had said on that day, ‘Whoever wishes to strike down the Jebusites, let him get up the water shaft to attack the lame and the blind, those whom David hates.’ Therefore it is said, ‘The blind and the lame shall not come into the house.’ David occupied the stronghold, and named it the city of David. David built the city all around from the Millo inwards. And David became greater and greater, for the Lord, the God of hosts, was with him.
King Hiram of Tyre sent messengers to David, along with cedar trees, and carpenters and masons who built David a house. David then perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.
Acts 7.1-16
Then the high priest asked him, ‘Are these things so?’ And Stephen replied:
‘Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, “Leave your country and your relatives and go to the land that I will show you.” Then he left the country of the Chaldeans and settled in Haran. After his father died, God had him move from there to this country in which you are now living. He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child. And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and maltreat them for four hundred years. “But I will judge the nation that they serve,” said God, “and after that they shall come out and worship me in this place.” Then he gave him the covenant of circumcision. And so Abraham became the father of Isaac and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
‘The patriarchs, jealous of Joseph, sold him into Egypt; but God was with him, and rescued him from all his afflictions, and enabled him to win favour and to show wisdom when he stood before Pharaoh, king of Egypt, who appointed him ruler over Egypt and over all his household. Now there came a famine throughout Egypt and Canaan, and great suffering, and our ancestors could find no food. But when Jacob heard that there was grain in Egypt, he sent our ancestors there on their first visit. On the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. Then Joseph sent and invited his father Jacob and all his relatives to come to him, seventy-five in all; so Jacob went down to Egypt. He himself died there as well as our ancestors, and their bodies were brought back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
The Collect
O God, you declare your almighty power most chiefly in showing mercy and pity: mercifully grant to us such a measure of your grace, that we, running the way of your commandments, may receive your gracious promises, and be made partakers of your heavenly treasure; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 87
His foundation is on the holy mountains.
The Lord loves the gates of Zion more than all the dwellings of Jacob.
Glorious things are spoken of you, Zion, city of our God.
I record Egypt and Babylon as those who know me; behold Philistia, Tyre and Ethiopia: in Zion were they born. And of Zion it shall be said, ‘Each one was born in her, and the Most High himself has established her.’
The Lord will record as he writes up the peoples, ‘This one also was born there.’
And as they dance they shall sing, ‘All my fresh springs are in you.’
Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord: with my mouth will I proclaim your faithfulness throughout all generations. I will declare that your love is established for ever; you have set your faithfulness as firm as the heavens. For you said: ‘I have made a covenant with my chosen one; I have sworn an oath to David my servant: “Your seed will I establish for ever and build up your throne for all generations.” ’
The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones; for who among the clouds can be compared to the Lord?
Who is like the Lord among the host of heaven?
A God feared in the council of the holy ones, great and terrible above all those round about him.
Who is like you, Lord God of hosts?
Mighty Lord, your faithfulness is all around you.
You rule the raging of the sea; you still its waves when they arise.
You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm.
Yours are the heavens; the earth also is yours; you established the world and all that fills it.
You created the north and the south; Tabor and Hermon rejoice in your name.
You have a mighty arm; strong is your hand and high is your right hand.
Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before your face.
Happy are the people who know the shout of triumph: they walk, O Lord, in the light of your countenance.
In your name they rejoice all the day long and are exalted in your righteousness.
For you are the glory of their strength, and in your favour you lift up our heads.
Truly the Lord is our shield; the Holy One of Israel is our king.
2 Samuel 5.1-12
Then all the tribes of Israel came to David at Hebron, and said, ‘Look, we are your bone and flesh. For some time, while Saul was king over us, it was you who led out Israel and brought it in. The Lord said to you: It is you who shall be shepherd of my people Israel, you who shall be ruler over Israel.’ So all the elders of Israel came to the king at Hebron; and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned for forty years. At Hebron he reigned over Judah for seven years and six months; and at Jerusalem he reigned over all Israel and Judah for thirty-three years.
The king and his men marched to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, ‘You will not come in here, even the blind and the lame will turn you back’—thinking, ‘David cannot come in here.’ Nevertheless, David took the stronghold of Zion, which is now the city of David. David had said on that day, ‘Whoever wishes to strike down the Jebusites, let him get up the water shaft to attack the lame and the blind, those whom David hates.’ Therefore it is said, ‘The blind and the lame shall not come into the house.’ David occupied the stronghold, and named it the city of David. David built the city all around from the Millo inwards. And David became greater and greater, for the Lord, the God of hosts, was with him.
King Hiram of Tyre sent messengers to David, along with cedar trees, and carpenters and masons who built David a house. David then perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.
Acts 7.1-16
Then the high priest asked him, ‘Are these things so?’ And Stephen replied:
‘Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, “Leave your country and your relatives and go to the land that I will show you.” Then he left the country of the Chaldeans and settled in Haran. After his father died, God had him move from there to this country in which you are now living. He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child. And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and maltreat them for four hundred years. “But I will judge the nation that they serve,” said God, “and after that they shall come out and worship me in this place.” Then he gave him the covenant of circumcision. And so Abraham became the father of Isaac and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
‘The patriarchs, jealous of Joseph, sold him into Egypt; but God was with him, and rescued him from all his afflictions, and enabled him to win favour and to show wisdom when he stood before Pharaoh, king of Egypt, who appointed him ruler over Egypt and over all his household. Now there came a famine throughout Egypt and Canaan, and great suffering, and our ancestors could find no food. But when Jacob heard that there was grain in Egypt, he sent our ancestors there on their first visit. On the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. Then Joseph sent and invited his father Jacob and all his relatives to come to him, seventy-five in all; so Jacob went down to Egypt. He himself died there as well as our ancestors, and their bodies were brought back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
The Collect
O God, you declare your almighty power most chiefly in showing mercy and pity: mercifully grant to us such a measure of your grace, that we, running the way of your commandments, may receive your gracious promises, and be made partakers of your heavenly treasure; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Wednesday, 4 October 2017
Morning Prayer - Wednesday 4 October 2017
Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226
Psalm 119.57-80
You only are my portion, O Lord; I have promised to keep your words.
I entreat you with all my heart, be merciful to me according to your promise.
I have considered my ways and turned my feet back to your testimonies.
I made haste and did not delay to keep your commandments.
Though the cords of the wicked entangle me, I do not forget your law. At midnight I will rise to give you thanks, because of your righteous judgements. I am a companion of all those who fear you, those who keep your commandments.
The earth, O Lord, is full of your faithful love; instruct me in your statutes. You have dealt graciously with your servant, according to your word, O Lord. O teach me true understanding and knowledge, for I have trusted in your commandments.
Before I was afflicted I went astray, but now I keep your word. You are gracious and do good; O Lord, teach me your statutes. The proud have smeared me with lies, but I will keep your commandments with my whole heart. Their heart has become gross with fat, but my delight is in your law.
It is good for me that I have been afflicted, that I may learn your statutes. The law of your mouth is dearer to me than a hoard of gold and silver. Your hands have made me and fashioned me; give me understanding, that I may learn your commandments.
Those who fear you will be glad when they see me, because I have hoped in your word. I know, O Lord, that your judgements are right, and that in very faithfulness you caused me to be troubled.
Let your faithful love be my comfort, according to your promise to your servant.
Let your tender mercies come to me, that I may live, for your law is my delight
Let the proud be put to shame, for they wrong me with lies; but I will meditate on your commandments.
Let those who fear you turn to me, even those who know your testimonies.
Let my heart be sound in your statutes, that I may not be put to shame.
2 Chronicles 5
Thus all the work that Solomon did for the house of the Lord was finished. Solomon brought in the things that his father David had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God.
Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the ancestral houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. And all the Israelites assembled before the king at the festival that is in the seventh month. And all the elders of Israel came, and the Levites carried the ark. So they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be numbered or counted. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the most holy place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. The poles were so long that the ends of the poles were seen from the holy place in front of the inner sanctuary; but they could not be seen from outside; they are there to this day. There was nothing in the ark except the two tablets that Moses put there at Horeb, where the Lord made a covenant with the people of Israel after they came out of Egypt.
Now when the priests came out of the holy place (for all the priests who were present had sanctified themselves, without regard to their divisions), all the levitical singers, Asaph, Heman, and Jeduthun, their sons and kindred, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with one hundred and twenty priests who were trumpeters, it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord, and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord,
‘For he is good, for his steadfast love endures for ever’,
the house, the house of the Lord, was filled with a cloud, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of God.
Mark 13.1-13
As he came out of the temple, one of his disciples said to him, ‘Look, Teacher, what large stones and what large buildings!’ Then Jesus asked him, ‘Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.’
When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, ‘Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?’ Then Jesus began to say to them, ‘Beware that no one leads you astray. Many will come in my name and say, “I am he!” and they will lead many astray. When you hear of wars and rumours of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.
‘As for yourselves, beware; for they will hand you over to councils; and you will be beaten in synagogues; and you will stand before governors and kings because of me, as a testimony to them. And the good news must first be proclaimed to all nations. When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved.
The Collect
O God, you ever delight to reveal yourself to the childlike and lowly of heart: grant that, following the example of the blessed Francis, we may count the wisdom of this world as foolishness and know only Jesus Christ and him crucified, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 119.57-80
You only are my portion, O Lord; I have promised to keep your words.
I entreat you with all my heart, be merciful to me according to your promise.
I have considered my ways and turned my feet back to your testimonies.
I made haste and did not delay to keep your commandments.
Though the cords of the wicked entangle me, I do not forget your law. At midnight I will rise to give you thanks, because of your righteous judgements. I am a companion of all those who fear you, those who keep your commandments.
The earth, O Lord, is full of your faithful love; instruct me in your statutes. You have dealt graciously with your servant, according to your word, O Lord. O teach me true understanding and knowledge, for I have trusted in your commandments.
Before I was afflicted I went astray, but now I keep your word. You are gracious and do good; O Lord, teach me your statutes. The proud have smeared me with lies, but I will keep your commandments with my whole heart. Their heart has become gross with fat, but my delight is in your law.
It is good for me that I have been afflicted, that I may learn your statutes. The law of your mouth is dearer to me than a hoard of gold and silver. Your hands have made me and fashioned me; give me understanding, that I may learn your commandments.
Those who fear you will be glad when they see me, because I have hoped in your word. I know, O Lord, that your judgements are right, and that in very faithfulness you caused me to be troubled.
Let your faithful love be my comfort, according to your promise to your servant.
Let your tender mercies come to me, that I may live, for your law is my delight
Let the proud be put to shame, for they wrong me with lies; but I will meditate on your commandments.
Let those who fear you turn to me, even those who know your testimonies.
Let my heart be sound in your statutes, that I may not be put to shame.
2 Chronicles 5
Thus all the work that Solomon did for the house of the Lord was finished. Solomon brought in the things that his father David had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God.
Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the ancestral houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. And all the Israelites assembled before the king at the festival that is in the seventh month. And all the elders of Israel came, and the Levites carried the ark. So they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be numbered or counted. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the most holy place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. The poles were so long that the ends of the poles were seen from the holy place in front of the inner sanctuary; but they could not be seen from outside; they are there to this day. There was nothing in the ark except the two tablets that Moses put there at Horeb, where the Lord made a covenant with the people of Israel after they came out of Egypt.
Now when the priests came out of the holy place (for all the priests who were present had sanctified themselves, without regard to their divisions), all the levitical singers, Asaph, Heman, and Jeduthun, their sons and kindred, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with one hundred and twenty priests who were trumpeters, it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord, and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord,
‘For he is good, for his steadfast love endures for ever’,
the house, the house of the Lord, was filled with a cloud, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of God.
Mark 13.1-13
As he came out of the temple, one of his disciples said to him, ‘Look, Teacher, what large stones and what large buildings!’ Then Jesus asked him, ‘Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.’
When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, ‘Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?’ Then Jesus began to say to them, ‘Beware that no one leads you astray. Many will come in my name and say, “I am he!” and they will lead many astray. When you hear of wars and rumours of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.
‘As for yourselves, beware; for they will hand you over to councils; and you will be beaten in synagogues; and you will stand before governors and kings because of me, as a testimony to them. And the good news must first be proclaimed to all nations. When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved.
The Collect
O God, you ever delight to reveal yourself to the childlike and lowly of heart: grant that, following the example of the blessed Francis, we may count the wisdom of this world as foolishness and know only Jesus Christ and him crucified, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thursday, 3 November 2016
Morning Prayer - Thursday 3 November 2016
Richard Hooker, Priest, Anglican Apologist, Teacher of the Faith, 1600
Martin of Porres, Friar, 1639
Psalm 11
In the Lord have I taken refuge; how then can you say to me,
‘Flee like a bird to the hills,
‘For see how the wicked bend the bow and fit their arrows to the string,
'to shoot from the shadows at the true of heart.
‘When the foundations are destroyed, what can the righteous do?’
The Lord is in his holy temple; the Lord’s throne is in heaven. His eyes behold, his eyelids try every mortal being.
The Lord tries the righteous as well as the wicked, but those who delight in violence his soul abhors.
Upon the wicked he shall rain coals of fire and burning sulphur; scorching wind shall be their portion to drink. For the Lord is righteous; he loves righteous deeds, and those who are upright shall behold his face.
Psalm 15
Lord, who may dwell in your tabernacle?
Who may rest upon your holy hill?
Whoever leads an uncorrupt life and does the thing that is right;
Who speaks the truth from the heart and bears no deceit on the tongue;
Who does no evil to a friend and pours no scorn on a neighbour;
In whose sight the wicked are not esteemed, but who honours those who fear the Lord.
Whoever has sworn to a neighbour and never goes back on that word;
Who does not lend money in hope of gain, nor takes a bribe against the innocent;
Whoever does these things shall never fall.
Psalm 148
Alleluia.
Praise the Lord from the heavens; praise him in the heights.
Praise him, all you his angels; praise him, all his host.
Praise him, sun and moon; praise him, all you stars of light.
Praise him, heaven of heavens, and you waters above the heavens.
Let them praise the name of the Lord; for he commanded and they were created.
He made them fast for ever and ever; he gave them a law which shall not pass away.
Praise the Lord from the earth, you sea monsters and all deeps;
Fire and hail, snow and mist, tempestuous wind, fulfilling his word;
Mountains and all hills, fruit trees and all cedars;
Wild beasts and all cattle, creeping things and birds on the wing;
Kings of the earth and all peoples, princes and all rulers of the world;
Young men and women, old and young together; let them praise the name of the Lord.
For his name only is exalted, his splendour above earth and heaven.
He has raised up the horn of his people and praise for all his faithful servants, the children of Israel, a people who are near him.
Alleluia.
Daniel 3.1-18
King Nebuchadnezzar made a golden statue whose height was sixty cubits and whose width was six cubits; he set it up on the plain of Dura in the province of Babylon. Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counsellors, the treasurers, the justices, the magistrates, and all the officials of the provinces, to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up. So the satraps, the prefects, and the governors, the counsellors, the treasurers, the justices, the magistrates, and all the officials of the provinces, assembled for the dedication of the statue that King Nebuchadnezzar had set up. When they were standing before the statue that Nebuchadnezzar had set up, the herald proclaimed aloud, ‘You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you are to fall down and worship the golden statue that King Nebuchadnezzar has set up. Whoever does not fall down and worship shall immediately be thrown into a furnace of blazing fire.’ Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, all the peoples, nations, and languages fell down and worshipped the golden statue that King Nebuchadnezzar had set up.
Accordingly, at this time certain Chaldeans came forward and denounced the Jews. They said to King Nebuchadnezzar, ‘O king, live for ever! You, O king, have made a decree, that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, shall fall down and worship the golden statue, and whoever does not fall down and worship shall be thrown into a furnace of blazing fire. There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These pay no heed to you, O king. They do not serve your gods and they do not worship the golden statue that you have set up.’
Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought in; so they brought those men before the king. Nebuchadnezzar said to them, ‘Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and you do not worship the golden statue that I have set up? Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble to fall down and worship the statue that I have made, well and good. But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god that will deliver you out of my hands?’
Shadrach, Meshach, and Abednego answered the king, ‘O Nebuchadnezzar, we have no need to present a defence to you in this matter. If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us. But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.’
Revelation 3.1-13
‘And to the angel of the church in Sardis write:
These are the words of him who has the seven spirits of God and the seven stars:
‘I know your works; you have a name for being alive, but you are dead. Wake up, and strengthen what remains and is at the point of death, for I have not found your works perfect in the sight of my God. Remember then what you received and heard; obey it, and repent. If you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. Yet you have still a few people in Sardis who have not soiled their clothes; they will walk with me, dressed in white, for they are worthy. If you conquer, you will be clothed like them in white robes, and I will not blot your name out of the book of life; I will confess your name before my Father and before his angels. Let anyone who has an ear listen to what the Spirit is saying to the churches.
‘And to the angel of the church in Philadelphia write:
These are the words of the holy one, the true one,
who has the key of David, who opens and no one will shut, who shuts and no one opens:
‘I know your works. Look, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. I will make those of the synagogue of Satan who say that they are Jews and are not, but are lying—I will make them come and bow down before your feet, and they will learn that I have loved you. Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. I am coming soon; hold fast to what you have, so that no one may seize your crown. If you conquer, I will make you a pillar in the temple of my God; you will never go out of it. I will write on you the name of my God, and the name of the city of my God, the new Jerusalem that comes down from my God out of heaven, and my own new name. Let anyone who has an ear listen to what the Spirit is saying to the churches.
The Collect
God of peace, the bond of all love, who in your Son Jesus Christ have made the human race your inseparable dwelling place: after the example of your servant Richard Hooker, give grace to us your servants ever to rejoice in the true inheritance of your adopted children and to show forth your praises now and ever; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Martin of Porres, Friar, 1639
Psalm 11
In the Lord have I taken refuge; how then can you say to me,
‘Flee like a bird to the hills,
‘For see how the wicked bend the bow and fit their arrows to the string,
'to shoot from the shadows at the true of heart.
‘When the foundations are destroyed, what can the righteous do?’
The Lord is in his holy temple; the Lord’s throne is in heaven. His eyes behold, his eyelids try every mortal being.
The Lord tries the righteous as well as the wicked, but those who delight in violence his soul abhors.
Upon the wicked he shall rain coals of fire and burning sulphur; scorching wind shall be their portion to drink. For the Lord is righteous; he loves righteous deeds, and those who are upright shall behold his face.
Psalm 15
Lord, who may dwell in your tabernacle?
Who may rest upon your holy hill?
Whoever leads an uncorrupt life and does the thing that is right;
Who speaks the truth from the heart and bears no deceit on the tongue;
Who does no evil to a friend and pours no scorn on a neighbour;
In whose sight the wicked are not esteemed, but who honours those who fear the Lord.
Whoever has sworn to a neighbour and never goes back on that word;
Who does not lend money in hope of gain, nor takes a bribe against the innocent;
Whoever does these things shall never fall.
Psalm 148
Alleluia.
Praise the Lord from the heavens; praise him in the heights.
Praise him, all you his angels; praise him, all his host.
Praise him, sun and moon; praise him, all you stars of light.
Praise him, heaven of heavens, and you waters above the heavens.
Let them praise the name of the Lord; for he commanded and they were created.
He made them fast for ever and ever; he gave them a law which shall not pass away.
Praise the Lord from the earth, you sea monsters and all deeps;
Fire and hail, snow and mist, tempestuous wind, fulfilling his word;
Mountains and all hills, fruit trees and all cedars;
Wild beasts and all cattle, creeping things and birds on the wing;
Kings of the earth and all peoples, princes and all rulers of the world;
Young men and women, old and young together; let them praise the name of the Lord.
For his name only is exalted, his splendour above earth and heaven.
He has raised up the horn of his people and praise for all his faithful servants, the children of Israel, a people who are near him.
Alleluia.
Daniel 3.1-18
King Nebuchadnezzar made a golden statue whose height was sixty cubits and whose width was six cubits; he set it up on the plain of Dura in the province of Babylon. Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counsellors, the treasurers, the justices, the magistrates, and all the officials of the provinces, to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up. So the satraps, the prefects, and the governors, the counsellors, the treasurers, the justices, the magistrates, and all the officials of the provinces, assembled for the dedication of the statue that King Nebuchadnezzar had set up. When they were standing before the statue that Nebuchadnezzar had set up, the herald proclaimed aloud, ‘You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you are to fall down and worship the golden statue that King Nebuchadnezzar has set up. Whoever does not fall down and worship shall immediately be thrown into a furnace of blazing fire.’ Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, all the peoples, nations, and languages fell down and worshipped the golden statue that King Nebuchadnezzar had set up.
Accordingly, at this time certain Chaldeans came forward and denounced the Jews. They said to King Nebuchadnezzar, ‘O king, live for ever! You, O king, have made a decree, that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, shall fall down and worship the golden statue, and whoever does not fall down and worship shall be thrown into a furnace of blazing fire. There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These pay no heed to you, O king. They do not serve your gods and they do not worship the golden statue that you have set up.’
Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought in; so they brought those men before the king. Nebuchadnezzar said to them, ‘Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and you do not worship the golden statue that I have set up? Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble to fall down and worship the statue that I have made, well and good. But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god that will deliver you out of my hands?’
Shadrach, Meshach, and Abednego answered the king, ‘O Nebuchadnezzar, we have no need to present a defence to you in this matter. If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us. But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.’
Revelation 3.1-13
‘And to the angel of the church in Sardis write:
These are the words of him who has the seven spirits of God and the seven stars:
‘I know your works; you have a name for being alive, but you are dead. Wake up, and strengthen what remains and is at the point of death, for I have not found your works perfect in the sight of my God. Remember then what you received and heard; obey it, and repent. If you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. Yet you have still a few people in Sardis who have not soiled their clothes; they will walk with me, dressed in white, for they are worthy. If you conquer, you will be clothed like them in white robes, and I will not blot your name out of the book of life; I will confess your name before my Father and before his angels. Let anyone who has an ear listen to what the Spirit is saying to the churches.
‘And to the angel of the church in Philadelphia write:
These are the words of the holy one, the true one,
who has the key of David, who opens and no one will shut, who shuts and no one opens:
‘I know your works. Look, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. I will make those of the synagogue of Satan who say that they are Jews and are not, but are lying—I will make them come and bow down before your feet, and they will learn that I have loved you. Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. I am coming soon; hold fast to what you have, so that no one may seize your crown. If you conquer, I will make you a pillar in the temple of my God; you will never go out of it. I will write on you the name of my God, and the name of the city of my God, the new Jerusalem that comes down from my God out of heaven, and my own new name. Let anyone who has an ear listen to what the Spirit is saying to the churches.
The Collect
God of peace, the bond of all love, who in your Son Jesus Christ have made the human race your inseparable dwelling place: after the example of your servant Richard Hooker, give grace to us your servants ever to rejoice in the true inheritance of your adopted children and to show forth your praises now and ever; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Tuesday, 4 October 2016
Morning Prayer - Tuesday 4 October 2016
Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226
Psalm 106
Alleluia.
Give thanks to the Lord, for he is gracious, for his faithfulness endures for ever. Who can express the mighty acts of the Lord or show forth all his praise?
Blessed are those who observe what is right and always do what is just.
Remember me, O Lord, in the favour you bear for your people; visit me in the day of your salvation; That I may see the prosperity of your chosen and rejoice in the gladness of your people, and exult with your inheritance. We have sinned like our forebears; we have done wrong and dealt wickedly.
In Egypt they did not consider your wonders, nor remember the abundance of your faithful love; they rebelled against the Most High at the Red Sea. But he saved them for his name’s sake, that he might make his power to be known. He rebuked the Red Sea and it was dried up; so he led them through the deep as through the wilderness. He saved them from the adversary’s hand and redeemed them from the hand of the enemy. As for those that troubled them, the waters overwhelmed them; there was not one of them left. Then they believed his words and sang aloud his praise. But soon they forgot his deeds and would not wait for his counsel. A craving seized them in the wilderness, and they put God to the test in the desert. He gave them their desire, but sent a wasting sickness among them. They grew jealous of Moses in the camp and of Aaron, the holy one of the Lord. So the earth opened and swallowed up Dathan and covered the company of Abiram. A fire was kindled in their company; the flame burnt up the wicked. They made a calf at Horeb and worshipped the molten image; Thus they exchanged their glory for the image of an ox that feeds on hay. They forgot God their saviour, who had done such great things in Egypt, Wonderful deeds in the land of Ham and fearful things at the Red Sea. So he would have destroyed them, had not Moses his chosen stood before him in the breach, to turn away his wrath from consuming them.
Then they scorned the Promised Land and would not believe his word, But murmured in their tents and would not heed the voice of the Lord. So he lifted his hand against them and swore to overthrow them in the wilderness, To disperse their descendants among the nations, and to scatter them throughout the lands. They joined themselves to the Baal of Peor and ate sacrifices offered to the dead. They provoked him to anger with their evil deeds and a plague broke out among them. Then Phinehas stood up and interceded and so the plague was stayed. This was counted to him for righteousness throughout all generations for ever.
They angered him also at the waters of Meribah, so that Moses suffered for their sake; For they so embittered his spirit that he spoke rash words with his lips. They did not destroy the peoples as the Lord had commanded them. They mingled with the nations and learned to follow their ways, So that they worshipped their idols, which became to them a snare. Their own sons and daughters they sacrificed to evil spirits. They shed innocent blood, the blood of their sons and daughters, Which they offered to the idols of Canaan, and the land was defiled with blood. Thus were they polluted by their actions, and in their wanton deeds went whoring after other gods.
Therefore was the wrath of the Lord kindled against his people, and he abhorred his inheritance. He gave them over to the hand of the nations, and those who hated them ruled over them. So their enemies oppressed them and put them in subjection under their hand. Many a time did he deliver them, but they rebelled through their own devices and were brought down through their wickedness. Nevertheless, he saw their adversity, when he heard their lamentation. He remembered his covenant with them and relented according to the greatness of his faithful love. He made them also to be pitied by all who had taken them captive.
Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name
and glory in your praise. Blessed be the Lord, the God of Israel, from everlasting and to everlasting; and let all the people say, Amen.
Alleluia.
2 Kings 18.1-12
In the third year of King Hoshea son of Elah of Israel, Hezekiah son of King Ahaz of Judah began to reign. He was twenty-five years old when he began to reign; he reigned for twenty-nine years in Jerusalem. His mother’s name was Abi daughter of Zechariah. He did what was right in the sight of the Lord just as his ancestor David had done. He removed the high places, broke down the pillars, and cut down the sacred pole. He broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it; it was called Nehushtan. He trusted in the Lord the God of Israel; so that there was no one like him among all the kings of Judah after him, or among those who were before him. For he held fast to the Lord; he did not depart from following him but kept the commandments that the Lord commanded Moses. The Lord was with him; wherever he went, he prospered. He rebelled against the king of Assyria and would not serve him. He attacked the Philistines as far as Gaza and its territory, from watch-tower to fortified city.
In the fourth year of King Hezekiah, which was the seventh year of King Hoshea son of Elah of Israel, King Shalmaneser of Assyria came up against Samaria, besieged it, and at the end of three years took it. In the sixth year of Hezekiah, which was the ninth year of King Hoshea of Israel, Samaria was taken. The king of Assyria carried the Israelites away to Assyria, settled them in Halah, on the Habor, the river of Gozan, and in the cities of the Medes, because they did not obey the voice of the Lord their God but transgressed his covenant—all that Moses the servant of the Lord had commanded; they neither listened nor obeyed.
Philippians 1.12-end
I want you to know, beloved, that what has happened to me has actually helped to spread the gospel, so that it has become known throughout the whole imperial guard and to everyone else that my imprisonment is for Christ; and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word with greater boldness and without fear.
Some proclaim Christ from envy and rivalry, but others from goodwill. These proclaim Christ out of love, knowing that I have been put here for the defence of the gospel; the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment. What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true; and in that I rejoice.
Yes, and I will continue to rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ this will result in my deliverance. It is my eager expectation and hope that I will not be put to shame in any way, but that by my speaking with all boldness, Christ will be exalted now as always in my body, whether by life or by death. For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labour for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again.
Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel, and are in no way intimidated by your opponents. For them this is evidence of their destruction, but of your salvation. And this is God’s doing. For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well—since you are having the same struggle that you saw I had and now hear that I still have.
The Collect
Psalm 106
Alleluia.
Give thanks to the Lord, for he is gracious, for his faithfulness endures for ever. Who can express the mighty acts of the Lord or show forth all his praise?
Blessed are those who observe what is right and always do what is just.
Remember me, O Lord, in the favour you bear for your people; visit me in the day of your salvation; That I may see the prosperity of your chosen and rejoice in the gladness of your people, and exult with your inheritance. We have sinned like our forebears; we have done wrong and dealt wickedly.
In Egypt they did not consider your wonders, nor remember the abundance of your faithful love; they rebelled against the Most High at the Red Sea. But he saved them for his name’s sake, that he might make his power to be known. He rebuked the Red Sea and it was dried up; so he led them through the deep as through the wilderness. He saved them from the adversary’s hand and redeemed them from the hand of the enemy. As for those that troubled them, the waters overwhelmed them; there was not one of them left. Then they believed his words and sang aloud his praise. But soon they forgot his deeds and would not wait for his counsel. A craving seized them in the wilderness, and they put God to the test in the desert. He gave them their desire, but sent a wasting sickness among them. They grew jealous of Moses in the camp and of Aaron, the holy one of the Lord. So the earth opened and swallowed up Dathan and covered the company of Abiram. A fire was kindled in their company; the flame burnt up the wicked. They made a calf at Horeb and worshipped the molten image; Thus they exchanged their glory for the image of an ox that feeds on hay. They forgot God their saviour, who had done such great things in Egypt, Wonderful deeds in the land of Ham and fearful things at the Red Sea. So he would have destroyed them, had not Moses his chosen stood before him in the breach, to turn away his wrath from consuming them.
Then they scorned the Promised Land and would not believe his word, But murmured in their tents and would not heed the voice of the Lord. So he lifted his hand against them and swore to overthrow them in the wilderness, To disperse their descendants among the nations, and to scatter them throughout the lands. They joined themselves to the Baal of Peor and ate sacrifices offered to the dead. They provoked him to anger with their evil deeds and a plague broke out among them. Then Phinehas stood up and interceded and so the plague was stayed. This was counted to him for righteousness throughout all generations for ever.
They angered him also at the waters of Meribah, so that Moses suffered for their sake; For they so embittered his spirit that he spoke rash words with his lips. They did not destroy the peoples as the Lord had commanded them. They mingled with the nations and learned to follow their ways, So that they worshipped their idols, which became to them a snare. Their own sons and daughters they sacrificed to evil spirits. They shed innocent blood, the blood of their sons and daughters, Which they offered to the idols of Canaan, and the land was defiled with blood. Thus were they polluted by their actions, and in their wanton deeds went whoring after other gods.
Therefore was the wrath of the Lord kindled against his people, and he abhorred his inheritance. He gave them over to the hand of the nations, and those who hated them ruled over them. So their enemies oppressed them and put them in subjection under their hand. Many a time did he deliver them, but they rebelled through their own devices and were brought down through their wickedness. Nevertheless, he saw their adversity, when he heard their lamentation. He remembered his covenant with them and relented according to the greatness of his faithful love. He made them also to be pitied by all who had taken them captive.
Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name
and glory in your praise. Blessed be the Lord, the God of Israel, from everlasting and to everlasting; and let all the people say, Amen.
Alleluia.
2 Kings 18.1-12
In the third year of King Hoshea son of Elah of Israel, Hezekiah son of King Ahaz of Judah began to reign. He was twenty-five years old when he began to reign; he reigned for twenty-nine years in Jerusalem. His mother’s name was Abi daughter of Zechariah. He did what was right in the sight of the Lord just as his ancestor David had done. He removed the high places, broke down the pillars, and cut down the sacred pole. He broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it; it was called Nehushtan. He trusted in the Lord the God of Israel; so that there was no one like him among all the kings of Judah after him, or among those who were before him. For he held fast to the Lord; he did not depart from following him but kept the commandments that the Lord commanded Moses. The Lord was with him; wherever he went, he prospered. He rebelled against the king of Assyria and would not serve him. He attacked the Philistines as far as Gaza and its territory, from watch-tower to fortified city.
In the fourth year of King Hezekiah, which was the seventh year of King Hoshea son of Elah of Israel, King Shalmaneser of Assyria came up against Samaria, besieged it, and at the end of three years took it. In the sixth year of Hezekiah, which was the ninth year of King Hoshea of Israel, Samaria was taken. The king of Assyria carried the Israelites away to Assyria, settled them in Halah, on the Habor, the river of Gozan, and in the cities of the Medes, because they did not obey the voice of the Lord their God but transgressed his covenant—all that Moses the servant of the Lord had commanded; they neither listened nor obeyed.
Philippians 1.12-end
I want you to know, beloved, that what has happened to me has actually helped to spread the gospel, so that it has become known throughout the whole imperial guard and to everyone else that my imprisonment is for Christ; and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word with greater boldness and without fear.
Some proclaim Christ from envy and rivalry, but others from goodwill. These proclaim Christ out of love, knowing that I have been put here for the defence of the gospel; the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment. What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true; and in that I rejoice.
Yes, and I will continue to rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ this will result in my deliverance. It is my eager expectation and hope that I will not be put to shame in any way, but that by my speaking with all boldness, Christ will be exalted now as always in my body, whether by life or by death. For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labour for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again.
Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel, and are in no way intimidated by your opponents. For them this is evidence of their destruction, but of your salvation. And this is God’s doing. For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well—since you are having the same struggle that you saw I had and now hear that I still have.
The Collect
O God, you ever delight to reveal yourself to the childlike and lowly of heart: grant that, following the example of the blessed Francis, we may count the wisdom of this world as foolishness and know only Jesus Christ and him crucified, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Wednesday, 15 July 2015
Morning Prayer - 15 July 2015
Swithun, Bishop of Winchester, c.862
Bonaventure, Friar, Bishop, Teacher of the Faith, 1274
Psalm 119.153-end
O consider my affliction and deliver me, for I do not forget your law. Plead my cause and redeem me; according to your promise, give me life.
Salvation is far from the wicked, or they do not seek your statutes.
Great is your compassion, O Lord; give me life, according to your judgements. Many there are that persecute and oppress me, yet do I not swerve from your testimonies. It grieves me when I see the treacherous, for they do not keep your word. Consider, O Lord, how I love your commandments; give me life according to your loving-kindness. The sum of your word is truth, and all your righteous judgements endure for evermore.
Princes have persecuted me without a cause, but my heart stands in awe of your word. I am as glad of your word as one who finds great spoils. As for lies, I hate and abhor them, but your law do I love. Seven times a day do I praise you, because of your righteous judgements. Great peace have they who love your law; nothing shall make them stumble.
Lord, I have looked for your salvation and I have fulfilled your commandments. My soul has kept your testimonies and greatly have I loved them. I have kept your commandments and testimonies, for all my ways are before you. Let my cry come before you, O Lord; give me understanding, according to your word. Let my supplication come before you; deliver me, according to your promise.
My lips shall pour forth your praise, when you have taught me your statutes.
My tongue shall sing of your word, for all your commandments are righteous.
Let your hand reach out to help me, for I have chosen your commandments. I have longed for your salvation, O Lord, and your law is my delight. Let my soul live and it shall praise you, and let your judgements be my help. I have gone astray like a sheep that is lost; O seek your servant, for I do not forget your commandments.
Esther 6.1-13
That night the king could not sleep, and he gave orders to bring the book of records, the annals, and they were read to the king. It was found written how Mordecai had told about Bigthana and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had conspired to assassinate King Ahasuerus. Then the king said, ‘What honour or distinction has been bestowed on Mordecai for this?’ The king’s servants who attended him said, ‘Nothing has been done for him.’ The king said, ‘Who is in the court?’ Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him. So the king’s servants told him, ‘Haman is there, standing in the court.’ The king said, ‘Let him come in.’ So Haman came in, and the king said to him, ‘What shall be done for the man whom the king wishes to honour?’ Haman said to himself, ‘Whom would the king wish to honour more than me?’ So Haman said to the king, ‘For the man whom the king wishes to honour, let royal robes be brought, which the king has worn, and a horse that the king has ridden, with a royal crown on its head. Let the robes and the horse be handed over to one of the king’s most noble officials; let him robe the man whom the king wishes to honour, and let him conduct the man on horseback through the open square of the city, proclaiming before him: “Thus shall it be done for the man whom the king wishes to honour.” ’ Then the king said to Haman, ‘Quickly, take the robes and the horse, as you have said, and do so to the Jew Mordecai who sits at the king’s gate. Leave out nothing that you have mentioned.’ So Haman took the robes and the horse and robed Mordecai and led him riding through the open square of the city, proclaiming, ‘Thus shall it be done for the man whom the king wishes to honour.’
Then Mordecai returned to the king’s gate, but Haman hurried to his house, mourning and with his head covered. When Haman told his wife Zeresh and all his friends everything that had happened to him, his advisers and his wife Zeresh said to him, ‘If Mordecai, before whom your downfall has begun, is of the Jewish people, you will not prevail against him, but will surely fall before him.’
2 Corinthians 8.1-15
We want you to know, brothers and sisters, about the grace of God that has been granted to the churches of Macedonia; for during a severe ordeal of affliction, their abundant joy and their extreme poverty have overflowed in a wealth of generosity on their part. For, as I can testify, they voluntarily gave according to their means, and even beyond their means, begging us earnestly for the privilege of sharing in this ministry to the saints—and this, not merely as we expected; they gave themselves first to the Lord and, by the will of God, to us, so that we might urge Titus that, as he had already made a beginning, so he should also complete this generous undertaking among you. Now as you excel in everything—in faith, in speech, in knowledge, in utmost eagerness, and in our love for you—so we want you to excel also in this generous undertaking.
I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something—now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written,
‘The one who had much did not have too much, and the one who had little did not have too little.’
The Collect
Almighty God,
by whose grace we celebrate again the feast of your servant Swithun:
grant that, as he governed with gentleness the people committed to his care,
so we, rejoicing in our Christian inheritance, may always seek to build up your Church in unity and love;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Bonaventure, Friar, Bishop, Teacher of the Faith, 1274
Psalm 119.153-end
O consider my affliction and deliver me, for I do not forget your law. Plead my cause and redeem me; according to your promise, give me life.
Salvation is far from the wicked, or they do not seek your statutes.
Great is your compassion, O Lord; give me life, according to your judgements. Many there are that persecute and oppress me, yet do I not swerve from your testimonies. It grieves me when I see the treacherous, for they do not keep your word. Consider, O Lord, how I love your commandments; give me life according to your loving-kindness. The sum of your word is truth, and all your righteous judgements endure for evermore.
Princes have persecuted me without a cause, but my heart stands in awe of your word. I am as glad of your word as one who finds great spoils. As for lies, I hate and abhor them, but your law do I love. Seven times a day do I praise you, because of your righteous judgements. Great peace have they who love your law; nothing shall make them stumble.
Lord, I have looked for your salvation and I have fulfilled your commandments. My soul has kept your testimonies and greatly have I loved them. I have kept your commandments and testimonies, for all my ways are before you. Let my cry come before you, O Lord; give me understanding, according to your word. Let my supplication come before you; deliver me, according to your promise.
My lips shall pour forth your praise, when you have taught me your statutes.
My tongue shall sing of your word, for all your commandments are righteous.
Let your hand reach out to help me, for I have chosen your commandments. I have longed for your salvation, O Lord, and your law is my delight. Let my soul live and it shall praise you, and let your judgements be my help. I have gone astray like a sheep that is lost; O seek your servant, for I do not forget your commandments.
Esther 6.1-13
That night the king could not sleep, and he gave orders to bring the book of records, the annals, and they were read to the king. It was found written how Mordecai had told about Bigthana and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had conspired to assassinate King Ahasuerus. Then the king said, ‘What honour or distinction has been bestowed on Mordecai for this?’ The king’s servants who attended him said, ‘Nothing has been done for him.’ The king said, ‘Who is in the court?’ Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him. So the king’s servants told him, ‘Haman is there, standing in the court.’ The king said, ‘Let him come in.’ So Haman came in, and the king said to him, ‘What shall be done for the man whom the king wishes to honour?’ Haman said to himself, ‘Whom would the king wish to honour more than me?’ So Haman said to the king, ‘For the man whom the king wishes to honour, let royal robes be brought, which the king has worn, and a horse that the king has ridden, with a royal crown on its head. Let the robes and the horse be handed over to one of the king’s most noble officials; let him robe the man whom the king wishes to honour, and let him conduct the man on horseback through the open square of the city, proclaiming before him: “Thus shall it be done for the man whom the king wishes to honour.” ’ Then the king said to Haman, ‘Quickly, take the robes and the horse, as you have said, and do so to the Jew Mordecai who sits at the king’s gate. Leave out nothing that you have mentioned.’ So Haman took the robes and the horse and robed Mordecai and led him riding through the open square of the city, proclaiming, ‘Thus shall it be done for the man whom the king wishes to honour.’
Then Mordecai returned to the king’s gate, but Haman hurried to his house, mourning and with his head covered. When Haman told his wife Zeresh and all his friends everything that had happened to him, his advisers and his wife Zeresh said to him, ‘If Mordecai, before whom your downfall has begun, is of the Jewish people, you will not prevail against him, but will surely fall before him.’
2 Corinthians 8.1-15
We want you to know, brothers and sisters, about the grace of God that has been granted to the churches of Macedonia; for during a severe ordeal of affliction, their abundant joy and their extreme poverty have overflowed in a wealth of generosity on their part. For, as I can testify, they voluntarily gave according to their means, and even beyond their means, begging us earnestly for the privilege of sharing in this ministry to the saints—and this, not merely as we expected; they gave themselves first to the Lord and, by the will of God, to us, so that we might urge Titus that, as he had already made a beginning, so he should also complete this generous undertaking among you. Now as you excel in everything—in faith, in speech, in knowledge, in utmost eagerness, and in our love for you—so we want you to excel also in this generous undertaking.
I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something—now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written,
‘The one who had much did not have too much, and the one who had little did not have too little.’
The Collect
Almighty God,
by whose grace we celebrate again the feast of your servant Swithun:
grant that, as he governed with gentleness the people committed to his care,
so we, rejoicing in our Christian inheritance, may always seek to build up your Church in unity and love;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Saturday, 4 October 2014
Morning Prayer - October 4
Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226
Psalm 41
Blessed are those who consider the poor and needy; the Lord will deliver them in the time of trouble.
The Lord preserves them and restores their life, that they may be happy in the land; he will not hand them over to the will of their enemies.
The Lord sustains them on their sickbed; their sickness, Lord, you will remove.
And so I said, ‘Lord, be merciful to me; heal me, for I have sinned against you.’ My enemies speak evil about me, asking when I shall die and my name perish. If they come to see me, they utter empty words; their heart gathers mischief; when they go out, they tell it abroad.
All my enemies whisper together against me, against me they devise evil, saying that a deadly thing has laid hold on me, and that I will not rise again from where I lie. Even my bosom friend, whom I trusted,
who ate of my bread, has lifted up his heel against me. But you, O Lord, be merciful to me and raise me up, that I may reward them. By this I know that you favour me, that my enemy does not triumph over me. Because of my integrity you uphold me and will set me before your face for ever.
Blessed be the Lord God of Israel, from everlasting to everlasting. Amen and Amen.
Psalm 42
As the deer longs for the water brooks, so longs my soul for you, O God.
My soul is athirst for God, even for the living God; when shall I come before the presence of God?
My tears have been my bread day and night, while all day long they say to me, ‘Where is now your God?’
Now when I think on these things, I pour out my soul: how I went with the multitude and led the procession to the house of God, with the voice of praise and thanksgiving, among those who kept holy day. Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
My soul is heavy within me; therefore I will remember you from the land of Jordan, and from Hermon and the hill of Mizar.
Deep calls to deep in the thunder of your waterfalls; all your breakers and waves have gone over me. The Lord will grant his loving-kindness in the daytime; through the night his song will be with me, a prayer to the God of my life.
I say to God my rock,
‘Why have you forgotten me, and why go I so heavily, while the enemy oppresses me?’
As they crush my bones, my enemies mock me; while all day long they say to me, ‘Where is now your God?’
Why are you so full of heaviness, O my soul? and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
Psalm 43
Give judgement for me, O God, and defend my cause against an ungodly people; deliver me from the deceitful and the wicked. For you are the God of my refuge; why have you cast me from you, and why go I so heavily, while the enemy oppresses me?
O send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling, that I may go to the altar of God, to the God of my joy and gladness; and on the lyre I will give thanks to you, O God my God.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
1 Kings 12.1-24
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. And they sent and called him; and Jeroboam and all the assembly of Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Go away for three days, then come again to me.’ So the people went away.
Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants for ever.’ But he disregarded the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ The young men who had grown up with him said to him, ‘Thus you should say to this people who spoke to you, “Your father made our yoke heavy, but you must lighten it for us”; thus you should say to them, “My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” ’
So Jeroboam and all the people came to Rehoboam on the third day, as the king had said, ‘Come to me again on the third day.’ The king answered the people harshly. He disregarded the advice that the older men had given him and spoke to them according to the advice of the young men, ‘My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.’ So the king did not listen to the people, because it was a turn of affairs brought about by the Lord that he might fulfil his word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.
When all Israel saw that the king would not listen to them, the people answered the king,
‘What share do we have in David? We have no inheritance in the son of Jesse.
To your tents, O Israel! Look now to your own house, O David.’
So Israel went away to their tents. But Rehoboam reigned over the Israelites who were living in the towns of Judah. When King Rehoboam sent Adoram, who was taskmaster over the forced labour, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.
When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was no one who followed the house of David, except the tribe of Judah alone.
When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, one hundred and eighty thousand chosen troops to fight against the house of Israel, to restore the kingdom to Rehoboam son of Solomon. But the word of God came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all the house of Judah and Benjamin, and to the rest of the people, ‘Thus says the Lord, You shall not go up or fight against your kindred the people of Israel. Let everyone go home, for this thing is from me.’ So they heeded the word of the Lord and went home again, according to the word of the Lord.
Acts 18.22-19.7
When he had landed at Caesarea, he went up to Jerusalem and greeted the church, and then went down to Antioch. After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.
Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately. And when he wished to cross over to Achaia, the believers encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers, for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah is Jesus.
While Apollos was in Corinth, Paul passed through the inland regions and came to Ephesus, where he found some disciples. He said to them, ‘Did you receive the Holy Spirit when you became believers?’ They replied, ‘No, we have not even heard that there is a Holy Spirit.’ Then he said, ‘Into what then were you baptized?’ They answered, ‘Into John’s baptism.’ Paul said, ‘John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.’ On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied—altogether there were about twelve of them.
The Collect
O God, you ever delight to reveal yourself to the childlike and lowly of heart:
grant that, following the example of the blessed Francis,
we may count the wisdom of this world as foolishness and know only Jesus Christ and him crucified,
who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 41
Blessed are those who consider the poor and needy; the Lord will deliver them in the time of trouble.
The Lord preserves them and restores their life, that they may be happy in the land; he will not hand them over to the will of their enemies.
The Lord sustains them on their sickbed; their sickness, Lord, you will remove.
And so I said, ‘Lord, be merciful to me; heal me, for I have sinned against you.’ My enemies speak evil about me, asking when I shall die and my name perish. If they come to see me, they utter empty words; their heart gathers mischief; when they go out, they tell it abroad.
All my enemies whisper together against me, against me they devise evil, saying that a deadly thing has laid hold on me, and that I will not rise again from where I lie. Even my bosom friend, whom I trusted,
who ate of my bread, has lifted up his heel against me. But you, O Lord, be merciful to me and raise me up, that I may reward them. By this I know that you favour me, that my enemy does not triumph over me. Because of my integrity you uphold me and will set me before your face for ever.
Blessed be the Lord God of Israel, from everlasting to everlasting. Amen and Amen.
Psalm 42
As the deer longs for the water brooks, so longs my soul for you, O God.
My soul is athirst for God, even for the living God; when shall I come before the presence of God?
My tears have been my bread day and night, while all day long they say to me, ‘Where is now your God?’
Now when I think on these things, I pour out my soul: how I went with the multitude and led the procession to the house of God, with the voice of praise and thanksgiving, among those who kept holy day. Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
My soul is heavy within me; therefore I will remember you from the land of Jordan, and from Hermon and the hill of Mizar.
Deep calls to deep in the thunder of your waterfalls; all your breakers and waves have gone over me. The Lord will grant his loving-kindness in the daytime; through the night his song will be with me, a prayer to the God of my life.
I say to God my rock,
‘Why have you forgotten me, and why go I so heavily, while the enemy oppresses me?’
As they crush my bones, my enemies mock me; while all day long they say to me, ‘Where is now your God?’
Why are you so full of heaviness, O my soul? and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
Psalm 43
Give judgement for me, O God, and defend my cause against an ungodly people; deliver me from the deceitful and the wicked. For you are the God of my refuge; why have you cast me from you, and why go I so heavily, while the enemy oppresses me?
O send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling, that I may go to the altar of God, to the God of my joy and gladness; and on the lyre I will give thanks to you, O God my God.
Why are you so full of heaviness, O my soul, and why are you so disquieted within me?
O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
1 Kings 12.1-24
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. And they sent and called him; and Jeroboam and all the assembly of Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Go away for three days, then come again to me.’ So the people went away.
Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants for ever.’ But he disregarded the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ The young men who had grown up with him said to him, ‘Thus you should say to this people who spoke to you, “Your father made our yoke heavy, but you must lighten it for us”; thus you should say to them, “My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” ’
So Jeroboam and all the people came to Rehoboam on the third day, as the king had said, ‘Come to me again on the third day.’ The king answered the people harshly. He disregarded the advice that the older men had given him and spoke to them according to the advice of the young men, ‘My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.’ So the king did not listen to the people, because it was a turn of affairs brought about by the Lord that he might fulfil his word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.
When all Israel saw that the king would not listen to them, the people answered the king,
‘What share do we have in David? We have no inheritance in the son of Jesse.
To your tents, O Israel! Look now to your own house, O David.’
So Israel went away to their tents. But Rehoboam reigned over the Israelites who were living in the towns of Judah. When King Rehoboam sent Adoram, who was taskmaster over the forced labour, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.
When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was no one who followed the house of David, except the tribe of Judah alone.
When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, one hundred and eighty thousand chosen troops to fight against the house of Israel, to restore the kingdom to Rehoboam son of Solomon. But the word of God came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all the house of Judah and Benjamin, and to the rest of the people, ‘Thus says the Lord, You shall not go up or fight against your kindred the people of Israel. Let everyone go home, for this thing is from me.’ So they heeded the word of the Lord and went home again, according to the word of the Lord.
Acts 18.22-19.7
When he had landed at Caesarea, he went up to Jerusalem and greeted the church, and then went down to Antioch. After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.
Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately. And when he wished to cross over to Achaia, the believers encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers, for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah is Jesus.
While Apollos was in Corinth, Paul passed through the inland regions and came to Ephesus, where he found some disciples. He said to them, ‘Did you receive the Holy Spirit when you became believers?’ They replied, ‘No, we have not even heard that there is a Holy Spirit.’ Then he said, ‘Into what then were you baptized?’ They answered, ‘Into John’s baptism.’ Paul said, ‘John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.’ On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied—altogether there were about twelve of them.
The Collect
O God, you ever delight to reveal yourself to the childlike and lowly of heart:
grant that, following the example of the blessed Francis,
we may count the wisdom of this world as foolishness and know only Jesus Christ and him crucified,
who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thursday, 14 August 2014
Morning Prayer - August 14
Maximilian Kolbe, Friar, Martyr, 1941
Psalm 37
Fret not because of evildoers; be not jealous of those who do wrong. For they shall soon wither like grass and like the green herb fade away. Trust in the Lord and be doing good; dwell in the land and be nourished with truth.
Let your delight be in the Lord and he will give you your heart’s desire. Commit your way to the Lord and put your trust in him, and he will bring it to pass. He will make your righteousness as clear as the light and your just dealing as the noonday.
Be still before the Lord and wait for him; do not fret over those that prosper as they follow their evil schemes. Refrain from anger and abandon wrath; do not fret, lest you be moved to do evil. For evildoers shall be cut off, but those who wait upon the Lord shall possess the land.
Yet a little while and the wicked shall be no more; you will search for their place and find them gone. But the lowly shall possess the land and shall delight in abundance of peace.
The wicked plot against the righteous and gnash at them with their teeth. The Lord shall laugh at the wicked, for he sees that their day is coming.
The wicked draw their sword and bend their bow to strike down the poor and needy, to slaughter those who walk in truth. Their sword shall go through their own heart and their bows shall be broken.
The little that the righteous have is better than great riches of the wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous.
The Lord knows the days of the godly, and their inheritance shall stand for ever. They shall not be put to shame in the perilous time, and in days of famine they shall have enough.
But the wicked shall perish; like the glory of the meadows the enemies of the Lord shall vanish; they shall vanish like smoke.
The wicked borrow and do not repay, but the righteous are generous in giving.
For those who are blest by God shall possess the land,
but those who are cursed by him shall be rooted out.
When your steps are guided by the Lord and you delight in his way, Though you stumble, you shall not fall headlong, for the Lord holds you fast by the hand.
I have been young and now am old, yet never have I seen the righteous forsaken, or their children begging their bread. All the day long they are generous in lending, and their children also shall be blest.
Depart from evil and do good and you shall abide for ever. For the Lord loves the thing that is right and will not forsake his faithful ones.
The unjust shall be destroyed for ever, and the offspring of the wicked shall be rooted out.
The righteous shall possess the land and dwell in it for ever.
The mouth of the righteous utters wisdom, and their tongue speaks the thing that is right. The law of their God is in their heart and their footsteps shall not slide.
The wicked spy on the righteous and seek occasion to slay them. The Lord will not leave them in their hand, nor let them be condemned when they are judged.
Wait upon the Lord and keep his way; he will raise you up to possess the land, and when the wicked are uprooted, you shall see it.
I myself have seen the wicked in great power and flourishing like a tree in full leaf. I went by and lo, they were gone; I sought them, but they could nowhere be found.
Keep innocence and heed the thing that is right, for that will bring you peace at the last. But the sinners shall perish together, and the posterity of the wicked shall be rooted out.
The salvation of the righteous comes from the Lord; he is their stronghold in the time of trouble. The Lord shall stand by them and deliver them; he shall deliver them from the wicked and shall save them, because they have put their trust in him.
1Samuel 17.1-30
Now the Philistines gathered their armies for battle; they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. Saul and the Israelites gathered and encamped in the valley of Elah, and formed ranks against the Philistines. The Philistines stood on the mountain on one side, and Israel stood on the mountain on the other side, with a valley between them. And there came out from the camp of the Philistines a champion named Goliath, of Gath, whose height was six cubits and a span. He had a helmet of bronze on his head, and he was armoured with a coat of mail; the weight of the coat was five thousand shekels of bronze. He had greaves of bronze on his legs and a javelin of bronze slung between his shoulders. The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron; and his shield-bearer went before him. He stood and shouted to the ranks of Israel, ‘Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants; but if I prevail against him and kill him, then you shall be our servants and serve us.’ And the Philistine said, ‘Today I defy the ranks of Israel! Give me a man, that we may fight together.’ When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.
Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years. The three eldest sons of Jesse had followed Saul to the battle; the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah. David was the youngest; the three eldest followed Saul, but David went back and forth from Saul to feed his father’s sheep at Bethlehem. For forty days the Philistine came forward and took his stand, morning and evening.
Jesse said to his son David, ‘Take for your brothers an ephah of this parched grain and these ten loaves, and carry them quickly to the camp to your brothers; also take these ten cheeses to the commander of their thousand. See how your brothers fare, and bring some token from them.’
Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines. David rose early in the morning, left someone in charge of the sheep, took the provisions, and went as Jesse had commanded him. He came to the encampment as the army was going forth to the battle line, shouting the war cry. Israel and the Philistines drew up for battle, army against army. David left the things in charge of the keeper of the baggage, ran to the ranks, and went and greeted his brothers. As he talked with them, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines, and spoke the same words as before. And David heard him.
All the Israelites, when they saw the man, fled from him and were very much afraid. The Israelites said, ‘Have you seen this man who has come up? Surely he has come up to defy Israel. The king will greatly enrich the man who kills him, and will give him his daughter and make his family free in Israel.’ David said to the men who stood by him, ‘What shall be done for the man who kills this Philistine, and takes away the reproach from Israel? For who is this uncircumcised Philistine that he should defy the armies of the living God?’ The people answered him in the same way, ‘So shall it be done for the man who kills him.’
His eldest brother Eliab heard him talking to the men; and Eliab’s anger was kindled against David. He said, ‘Why have you come down? With whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart; for you have come down just to see the battle.’ David said, ‘What have I done now? It was only a question.’ He turned away from him towards another and spoke in the same way; and the people answered him again as before.
Luke 23.56b-24.12
Then they returned, and prepared spices and ointments.
On the sabbath they rested according to the commandment. But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, ‘Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.’
Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.
The Collect
Almighty Lord and everlasting God,
we beseech you to direct, sanctify and govern both our hearts and bodies in the ways of your laws and the works of your commandments;
that through your most mighty protection, both here and ever,
we may be preserved in body and soul;
through our Lord and Saviour Jesus Christ, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 37
Fret not because of evildoers; be not jealous of those who do wrong. For they shall soon wither like grass and like the green herb fade away. Trust in the Lord and be doing good; dwell in the land and be nourished with truth.
Let your delight be in the Lord and he will give you your heart’s desire. Commit your way to the Lord and put your trust in him, and he will bring it to pass. He will make your righteousness as clear as the light and your just dealing as the noonday.
Be still before the Lord and wait for him; do not fret over those that prosper as they follow their evil schemes. Refrain from anger and abandon wrath; do not fret, lest you be moved to do evil. For evildoers shall be cut off, but those who wait upon the Lord shall possess the land.
Yet a little while and the wicked shall be no more; you will search for their place and find them gone. But the lowly shall possess the land and shall delight in abundance of peace.
The wicked plot against the righteous and gnash at them with their teeth. The Lord shall laugh at the wicked, for he sees that their day is coming.
The wicked draw their sword and bend their bow to strike down the poor and needy, to slaughter those who walk in truth. Their sword shall go through their own heart and their bows shall be broken.
The little that the righteous have is better than great riches of the wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous.
The Lord knows the days of the godly, and their inheritance shall stand for ever. They shall not be put to shame in the perilous time, and in days of famine they shall have enough.
But the wicked shall perish; like the glory of the meadows the enemies of the Lord shall vanish; they shall vanish like smoke.
The wicked borrow and do not repay, but the righteous are generous in giving.
For those who are blest by God shall possess the land,
but those who are cursed by him shall be rooted out.
When your steps are guided by the Lord and you delight in his way, Though you stumble, you shall not fall headlong, for the Lord holds you fast by the hand.
I have been young and now am old, yet never have I seen the righteous forsaken, or their children begging their bread. All the day long they are generous in lending, and their children also shall be blest.
Depart from evil and do good and you shall abide for ever. For the Lord loves the thing that is right and will not forsake his faithful ones.
The unjust shall be destroyed for ever, and the offspring of the wicked shall be rooted out.
The righteous shall possess the land and dwell in it for ever.
The mouth of the righteous utters wisdom, and their tongue speaks the thing that is right. The law of their God is in their heart and their footsteps shall not slide.
The wicked spy on the righteous and seek occasion to slay them. The Lord will not leave them in their hand, nor let them be condemned when they are judged.
Wait upon the Lord and keep his way; he will raise you up to possess the land, and when the wicked are uprooted, you shall see it.
I myself have seen the wicked in great power and flourishing like a tree in full leaf. I went by and lo, they were gone; I sought them, but they could nowhere be found.
Keep innocence and heed the thing that is right, for that will bring you peace at the last. But the sinners shall perish together, and the posterity of the wicked shall be rooted out.
The salvation of the righteous comes from the Lord; he is their stronghold in the time of trouble. The Lord shall stand by them and deliver them; he shall deliver them from the wicked and shall save them, because they have put their trust in him.
1Samuel 17.1-30
Now the Philistines gathered their armies for battle; they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. Saul and the Israelites gathered and encamped in the valley of Elah, and formed ranks against the Philistines. The Philistines stood on the mountain on one side, and Israel stood on the mountain on the other side, with a valley between them. And there came out from the camp of the Philistines a champion named Goliath, of Gath, whose height was six cubits and a span. He had a helmet of bronze on his head, and he was armoured with a coat of mail; the weight of the coat was five thousand shekels of bronze. He had greaves of bronze on his legs and a javelin of bronze slung between his shoulders. The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron; and his shield-bearer went before him. He stood and shouted to the ranks of Israel, ‘Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants; but if I prevail against him and kill him, then you shall be our servants and serve us.’ And the Philistine said, ‘Today I defy the ranks of Israel! Give me a man, that we may fight together.’ When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.
Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years. The three eldest sons of Jesse had followed Saul to the battle; the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah. David was the youngest; the three eldest followed Saul, but David went back and forth from Saul to feed his father’s sheep at Bethlehem. For forty days the Philistine came forward and took his stand, morning and evening.
Jesse said to his son David, ‘Take for your brothers an ephah of this parched grain and these ten loaves, and carry them quickly to the camp to your brothers; also take these ten cheeses to the commander of their thousand. See how your brothers fare, and bring some token from them.’
Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines. David rose early in the morning, left someone in charge of the sheep, took the provisions, and went as Jesse had commanded him. He came to the encampment as the army was going forth to the battle line, shouting the war cry. Israel and the Philistines drew up for battle, army against army. David left the things in charge of the keeper of the baggage, ran to the ranks, and went and greeted his brothers. As he talked with them, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines, and spoke the same words as before. And David heard him.
All the Israelites, when they saw the man, fled from him and were very much afraid. The Israelites said, ‘Have you seen this man who has come up? Surely he has come up to defy Israel. The king will greatly enrich the man who kills him, and will give him his daughter and make his family free in Israel.’ David said to the men who stood by him, ‘What shall be done for the man who kills this Philistine, and takes away the reproach from Israel? For who is this uncircumcised Philistine that he should defy the armies of the living God?’ The people answered him in the same way, ‘So shall it be done for the man who kills him.’
His eldest brother Eliab heard him talking to the men; and Eliab’s anger was kindled against David. He said, ‘Why have you come down? With whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart; for you have come down just to see the battle.’ David said, ‘What have I done now? It was only a question.’ He turned away from him towards another and spoke in the same way; and the people answered him again as before.
Luke 23.56b-24.12
Then they returned, and prepared spices and ointments.
On the sabbath they rested according to the commandment. But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, ‘Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.’
Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.
The Collect
Almighty Lord and everlasting God,
we beseech you to direct, sanctify and govern both our hearts and bodies in the ways of your laws and the works of your commandments;
that through your most mighty protection, both here and ever,
we may be preserved in body and soul;
through our Lord and Saviour Jesus Christ, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Tuesday, 15 July 2014
Morning Prayer - July 15
Swithun, Bishop of Winchester, c.862
Bonaventure, Friar, Bishop, Teacher of the Faith, 1274
Psalm 87
His foundation is on the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, Zion, city of our God.
I record Egypt and Babylon as those who know me; behold Philistia, Tyre and Ethiopia: in Zion were they born. And of Zion it shall be said, ‘Each one was born in her, and the Most High himself has established her.’
The Lord will record as he writes up the peoples, ‘This one also was born there.’
And as they dance they shall sing, ‘All my fresh springs are in you.’
Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord: with my mouth will I proclaim your faithfulness throughout all generations.
I will declare that your love is established for ever; you have set your faithfulness as firm as the heavens. For you said:
‘I have made a covenant with my chosen one; I have sworn an oath to David my servant:
‘ “Your seed will I establish for ever and build up your throne for all generations.” ’
The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones; For who among the clouds can be compared to the Lord?
Who is like the Lord among the host of heaven?
A God feared in the council of the holy ones, great and terrible above all those round about him.
Who is like you, Lord God of hosts? Mighty Lord, your faithfulness is all around you.
You rule the raging of the sea; you still its waves when they arise.
You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm.
Yours are the heavens; the earth also is yours; you established the world and all that fills it.
You created the north and the south; Tabor and Hermon rejoice in your name.
You have a mighty arm; strong is your hand and high is your right hand.
Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before your face. Happy are the people who know the shout of triumph: they walk, O Lord, in the light of your countenance. In your name they rejoice all the day long and are exalted in your righteousness. For you are the glory of their strength, and in your favour you lift up our heads. Truly the Lord is our shield; the Holy One of Israel is our king.
Judges 14
Once Samson went down to Timnah, and at Timnah he saw a Philistine woman. Then he came up, and told his father and mother, ‘I saw a Philistine woman at Timnah; now get her for me as my wife.’ But his father and mother said to him, ‘Is there not a woman among your kin, or among all our people, that you must go to take a wife from the uncircumcised Philistines?’ But Samson said to his father, ‘Get her for me, because she pleases me.’ His father and mother did not know that this was from the Lord; for he was seeking a pretext to act against the Philistines. At that time the Philistines had dominion over Israel.
Then Samson went down with his father and mother to Timnah. When he came to the vineyards of Timnah, suddenly a young lion roared at him. The spirit of the Lord rushed on him, and he tore the lion apart with his bare hands as one might tear apart a kid. But he did not tell his father or his mother what he had done. Then he went down and talked with the woman, and she pleased Samson. After a while he returned to marry her, and he turned aside to see the carcass of the lion, and there was a swarm of bees in the body of the lion, and honey. He scraped it out into his hands, and went on, eating as he went. When he came to his father and mother, he gave some to them, and they ate it. But he did not tell them that he had taken the honey from the carcass of the lion.
His father went down to the woman, and Samson made a feast there as the young men were accustomed to do. When the people saw him, they brought thirty companions to be with him. Samson said to them, ‘Let me now put a riddle to you. If you can explain it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty festal garments. But if you cannot explain it to me, then you shall give me thirty linen garments and thirty festal garments.’ So they said to him, ‘Ask your riddle; let us hear it.’ He said to them,
‘Out of the eater came something to eat. Out of the strong came something sweet.’
But for three days they could not explain the riddle.
On the fourth day they said to Samson’s wife, ‘Coax your husband to explain the riddle to us, or we will burn you and your father’s house with fire. Have you invited us here to impoverish us?’ So Samson’s wife wept before him, saying, ‘You hate me; you do not really love me. You have asked a riddle of my people, but you have not explained it to me.’ He said to her, ‘Look, I have not told my father or my mother. Why should I tell you?’ She wept before him for the seven days that their feast lasted; and because she nagged him, on the seventh day he told her. Then she explained the riddle to her people. The men of the town said to him on the seventh day before the sun went down,
‘What is sweeter than honey?
What is stronger than a lion?’
And he said to them,
‘If you had not ploughed with my heifer, you would not have found out my riddle.’
Then the spirit of the Lord rushed on him, and he went down to Ashkelon. He killed thirty men of the town, took their spoil, and gave the festal garments to those who had explained the riddle. In hot anger he went back to his father’s house. And Samson’s wife was given to his companion, who had been his best man.
Luke 18.1-14
Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.” ’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’
He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: ‘Two men went up to the temple to pray, one a Pharisee and the other a tax-collector. The Pharisee, standing by himself, was praying thus, “God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax-collector. I fast twice a week; I give a tenth of all my income.” But the tax-collector, standing far off, would not even look up to heaven, but was beating his breast and saying, “God, be merciful to me, a sinner!” I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.’
The Collect
Almighty God,
by whose grace we celebrate again the feast of your servant Swithun:
grant that, as he governed with gentleness the people committed to his care,
so we, rejoicing in our Christian inheritance, may always seek to build up your Church in unity and love;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Bonaventure, Friar, Bishop, Teacher of the Faith, 1274
Psalm 87
His foundation is on the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, Zion, city of our God.
I record Egypt and Babylon as those who know me; behold Philistia, Tyre and Ethiopia: in Zion were they born. And of Zion it shall be said, ‘Each one was born in her, and the Most High himself has established her.’
The Lord will record as he writes up the peoples, ‘This one also was born there.’
And as they dance they shall sing, ‘All my fresh springs are in you.’
Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord: with my mouth will I proclaim your faithfulness throughout all generations.
I will declare that your love is established for ever; you have set your faithfulness as firm as the heavens. For you said:
‘I have made a covenant with my chosen one; I have sworn an oath to David my servant:
‘ “Your seed will I establish for ever and build up your throne for all generations.” ’
The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones; For who among the clouds can be compared to the Lord?
Who is like the Lord among the host of heaven?
A God feared in the council of the holy ones, great and terrible above all those round about him.
Who is like you, Lord God of hosts? Mighty Lord, your faithfulness is all around you.
You rule the raging of the sea; you still its waves when they arise.
You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm.
Yours are the heavens; the earth also is yours; you established the world and all that fills it.
You created the north and the south; Tabor and Hermon rejoice in your name.
You have a mighty arm; strong is your hand and high is your right hand.
Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before your face. Happy are the people who know the shout of triumph: they walk, O Lord, in the light of your countenance. In your name they rejoice all the day long and are exalted in your righteousness. For you are the glory of their strength, and in your favour you lift up our heads. Truly the Lord is our shield; the Holy One of Israel is our king.
Judges 14
Once Samson went down to Timnah, and at Timnah he saw a Philistine woman. Then he came up, and told his father and mother, ‘I saw a Philistine woman at Timnah; now get her for me as my wife.’ But his father and mother said to him, ‘Is there not a woman among your kin, or among all our people, that you must go to take a wife from the uncircumcised Philistines?’ But Samson said to his father, ‘Get her for me, because she pleases me.’ His father and mother did not know that this was from the Lord; for he was seeking a pretext to act against the Philistines. At that time the Philistines had dominion over Israel.
Then Samson went down with his father and mother to Timnah. When he came to the vineyards of Timnah, suddenly a young lion roared at him. The spirit of the Lord rushed on him, and he tore the lion apart with his bare hands as one might tear apart a kid. But he did not tell his father or his mother what he had done. Then he went down and talked with the woman, and she pleased Samson. After a while he returned to marry her, and he turned aside to see the carcass of the lion, and there was a swarm of bees in the body of the lion, and honey. He scraped it out into his hands, and went on, eating as he went. When he came to his father and mother, he gave some to them, and they ate it. But he did not tell them that he had taken the honey from the carcass of the lion.
His father went down to the woman, and Samson made a feast there as the young men were accustomed to do. When the people saw him, they brought thirty companions to be with him. Samson said to them, ‘Let me now put a riddle to you. If you can explain it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty festal garments. But if you cannot explain it to me, then you shall give me thirty linen garments and thirty festal garments.’ So they said to him, ‘Ask your riddle; let us hear it.’ He said to them,
‘Out of the eater came something to eat. Out of the strong came something sweet.’
But for three days they could not explain the riddle.
On the fourth day they said to Samson’s wife, ‘Coax your husband to explain the riddle to us, or we will burn you and your father’s house with fire. Have you invited us here to impoverish us?’ So Samson’s wife wept before him, saying, ‘You hate me; you do not really love me. You have asked a riddle of my people, but you have not explained it to me.’ He said to her, ‘Look, I have not told my father or my mother. Why should I tell you?’ She wept before him for the seven days that their feast lasted; and because she nagged him, on the seventh day he told her. Then she explained the riddle to her people. The men of the town said to him on the seventh day before the sun went down,
‘What is sweeter than honey?
What is stronger than a lion?’
And he said to them,
‘If you had not ploughed with my heifer, you would not have found out my riddle.’
Then the spirit of the Lord rushed on him, and he went down to Ashkelon. He killed thirty men of the town, took their spoil, and gave the festal garments to those who had explained the riddle. In hot anger he went back to his father’s house. And Samson’s wife was given to his companion, who had been his best man.
Luke 18.1-14
Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.” ’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’
He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: ‘Two men went up to the temple to pray, one a Pharisee and the other a tax-collector. The Pharisee, standing by himself, was praying thus, “God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax-collector. I fast twice a week; I give a tenth of all my income.” But the tax-collector, standing far off, would not even look up to heaven, but was beating his breast and saying, “God, be merciful to me, a sinner!” I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.’
The Collect
Almighty God,
by whose grace we celebrate again the feast of your servant Swithun:
grant that, as he governed with gentleness the people committed to his care,
so we, rejoicing in our Christian inheritance, may always seek to build up your Church in unity and love;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thursday, 10 April 2014
Morning Prayer - Apr 10
Passiontide
William Law, Priest, Spiritual Writer, 1761
William of Ockham, Friar, Philosopher, Teacher of the Faith, 1347
Psalm 40
I waited patiently for the Lord;
He inclined to me and heard my cry.
He brought me out of the roaring pit, out of the mire and clay;
he set my feet upon a rock and made my footing sure.
He has put a new song in my mouth, a song of praise to our God; many shall see and fear and put their trust in the Lord.
Blessed is the one who trusts in the Lord, who does not turn to the proud that follow a lie.
Great are the wonders you have done, O Lord my God. How great your designs for us!
There is none that can be compared with you.
If I were to proclaim them and tell of them they would be more than I am able to express.
Sacrifice and offering you do not desire but my ears you have opened; Burnt offering and sacrifice for sin you have not required; then said I: ‘Lo, I come.
‘In the scroll of the book it is written of me that I should do your will, O my God; I delight to do it: your law is within my heart.’
I have declared your righteousness in the great congregation; behold, I did not restrain my lips, and that, O Lord, you know. Your righteousness I have not hidden in my heart; I have spoken of your faithfulness and your salvation; I have not concealed your loving-kindness and truth from the great congregation.
Do not withhold your compassion from me, O Lord; let your love and your faithfulness always preserve me, For innumerable troubles have come about me; my sins have overtaken me so that I cannot look up; they are more in number than the hairs of my head, and my heart fails me.
Be pleased, O Lord, to deliver me; O Lord, make haste to help me.
Let them be ashamed and altogether dismayed who seek after my life to destroy it;
let them be driven back and put to shame who wish me evil.
Let those who heap insults upon me be desolate because of their shame.
Let all who seek you rejoice in you and be glad;
let those who love your salvation say always, ‘The Lord is great.’
Though I am poor and needy, the Lord cares for me.
You are my helper and my deliverer; O my God, make no delay.
Psalm 125
Those who trust in the Lord are like Mount Zion, which cannot be moved, but stands fast for ever.
As the hills stand about Jerusalem, so the Lord stands round about his people, from this time forth for evermore. The sceptre of wickedness shall not hold sway over the land allotted to the righteous, lest the righteous turn their hands to evil.
Do good, O Lord, to those who are good, and to those who are true of heart. Those who turn aside to crooked ways the Lord shall take away with the evildoers; but let there be peace upon Israel.
Exodus 9.13-end
Then the Lord said to Moses, ‘Rise up early in the morning and present yourself before Pharaoh, and say to him, “Thus says the Lord, the God of the Hebrews: Let my people go, so that they may worship me. For this time I will send all my plagues upon you yourself, and upon your officials, and upon your people, so that you may know that there is no one like me in all the earth. For by now I could have stretched out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But this is why I have let you live: to show you my power, and to make my name resound through all the earth. You are still exalting yourself against my people, and will not let them go. Tomorrow at this time I will cause the heaviest hail to fall that has ever fallen in Egypt from the day it was founded until now. Send, therefore, and have your livestock and everything that you have in the open field brought to a secure place; every human or animal that is in the open field and is not brought under shelter will die when the hail comes down upon them.” ’ Those officials of Pharaoh who feared the word of the Lord hurried their slaves and livestock off to a secure place. Those who did not regard the word of the Lord left their slaves and livestock in the open field.
The Lord said to Moses, ‘Stretch out your hand towards heaven so that hail may fall on the whole land of Egypt, on humans and animals and all the plants of the field in the land of Egypt.’ Then Moses stretched out his staff towards heaven, and the Lord sent thunder and hail, and fire came down on the earth. And the Lord rained hail on the land of Egypt; there was hail with fire flashing continually in the midst of it, such heavy hail as had never fallen in all the land of Egypt since it became a nation. The hail struck down everything that was in the open field throughout all the land of Egypt, both human and animal; the hail also struck down all the plants of the field, and shattered every tree in the field. Only in the land of Goshen, where the Israelites were, there was no hail.
Then Pharaoh summoned Moses and Aaron, and said to them, ‘This time I have sinned; the Lord is in the right, and I and my people are in the wrong. Pray to the Lord! Enough of God’s thunder and hail! I will let you go; you need stay no longer.’ Moses said to him, ‘As soon as I have gone out of the city, I will stretch out my hands to the Lord; the thunder will cease, and there will be no more hail, so that you may know that the earth is the Lord’s. But as for you and your officials, I know that you do not yet fear the Lord God.’ (Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud. But the wheat and the spelt were not ruined, for they are late in coming up.) So Moses left Pharaoh, went out of the city, and stretched out his hands to the Lord; then the thunder and the hail ceased, and the rain no longer poured down on the earth. But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned once more and hardened his heart, he and his officials. So the heart of Pharaoh was hardened, and he would not let the Israelites go, just as the Lord had spoken through Moses.
Hebrews 12.14-end
Pursue peace with everyone, and the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and through it many become defiled. See to it that no one becomes like Esau, an immoral and godless person, who sold his birthright for a single meal. You know that later, when he wanted to inherit the blessing, he was rejected, for he found no chance to repent, even though he sought the blessing with tears.
You have not come to something that can be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. (For they could not endure the order that was given, ‘If even an animal touches the mountain, it shall be stoned to death.’ Indeed, so terrifying was the sight that Moses said, ‘I tremble with fear.’) But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! At that time his voice shook the earth; but now he has promised, ‘Yet once more I will shake not only the earth but also the heaven.’ This phrase ‘Yet once more’ indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; for indeed our God is a consuming fire.
The Collect
Almighty God,
who called your servant William Law to a devout and holy life:
grant that by your spirit of love and through faithfulness in prayer we may find the way to divine knowledge and so come to see the hidden things of God;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
William Law, Priest, Spiritual Writer, 1761
William of Ockham, Friar, Philosopher, Teacher of the Faith, 1347
Psalm 40
I waited patiently for the Lord;
He inclined to me and heard my cry.
He brought me out of the roaring pit, out of the mire and clay;
he set my feet upon a rock and made my footing sure.
He has put a new song in my mouth, a song of praise to our God; many shall see and fear and put their trust in the Lord.
Blessed is the one who trusts in the Lord, who does not turn to the proud that follow a lie.
Great are the wonders you have done, O Lord my God. How great your designs for us!
There is none that can be compared with you.
If I were to proclaim them and tell of them they would be more than I am able to express.
Sacrifice and offering you do not desire but my ears you have opened; Burnt offering and sacrifice for sin you have not required; then said I: ‘Lo, I come.
‘In the scroll of the book it is written of me that I should do your will, O my God; I delight to do it: your law is within my heart.’
I have declared your righteousness in the great congregation; behold, I did not restrain my lips, and that, O Lord, you know. Your righteousness I have not hidden in my heart; I have spoken of your faithfulness and your salvation; I have not concealed your loving-kindness and truth from the great congregation.
Do not withhold your compassion from me, O Lord; let your love and your faithfulness always preserve me, For innumerable troubles have come about me; my sins have overtaken me so that I cannot look up; they are more in number than the hairs of my head, and my heart fails me.
Be pleased, O Lord, to deliver me; O Lord, make haste to help me.
Let them be ashamed and altogether dismayed who seek after my life to destroy it;
let them be driven back and put to shame who wish me evil.
Let those who heap insults upon me be desolate because of their shame.
Let all who seek you rejoice in you and be glad;
let those who love your salvation say always, ‘The Lord is great.’
Though I am poor and needy, the Lord cares for me.
You are my helper and my deliverer; O my God, make no delay.
Psalm 125
Those who trust in the Lord are like Mount Zion, which cannot be moved, but stands fast for ever.
As the hills stand about Jerusalem, so the Lord stands round about his people, from this time forth for evermore. The sceptre of wickedness shall not hold sway over the land allotted to the righteous, lest the righteous turn their hands to evil.
Do good, O Lord, to those who are good, and to those who are true of heart. Those who turn aside to crooked ways the Lord shall take away with the evildoers; but let there be peace upon Israel.
Exodus 9.13-end
Then the Lord said to Moses, ‘Rise up early in the morning and present yourself before Pharaoh, and say to him, “Thus says the Lord, the God of the Hebrews: Let my people go, so that they may worship me. For this time I will send all my plagues upon you yourself, and upon your officials, and upon your people, so that you may know that there is no one like me in all the earth. For by now I could have stretched out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But this is why I have let you live: to show you my power, and to make my name resound through all the earth. You are still exalting yourself against my people, and will not let them go. Tomorrow at this time I will cause the heaviest hail to fall that has ever fallen in Egypt from the day it was founded until now. Send, therefore, and have your livestock and everything that you have in the open field brought to a secure place; every human or animal that is in the open field and is not brought under shelter will die when the hail comes down upon them.” ’ Those officials of Pharaoh who feared the word of the Lord hurried their slaves and livestock off to a secure place. Those who did not regard the word of the Lord left their slaves and livestock in the open field.
The Lord said to Moses, ‘Stretch out your hand towards heaven so that hail may fall on the whole land of Egypt, on humans and animals and all the plants of the field in the land of Egypt.’ Then Moses stretched out his staff towards heaven, and the Lord sent thunder and hail, and fire came down on the earth. And the Lord rained hail on the land of Egypt; there was hail with fire flashing continually in the midst of it, such heavy hail as had never fallen in all the land of Egypt since it became a nation. The hail struck down everything that was in the open field throughout all the land of Egypt, both human and animal; the hail also struck down all the plants of the field, and shattered every tree in the field. Only in the land of Goshen, where the Israelites were, there was no hail.
Then Pharaoh summoned Moses and Aaron, and said to them, ‘This time I have sinned; the Lord is in the right, and I and my people are in the wrong. Pray to the Lord! Enough of God’s thunder and hail! I will let you go; you need stay no longer.’ Moses said to him, ‘As soon as I have gone out of the city, I will stretch out my hands to the Lord; the thunder will cease, and there will be no more hail, so that you may know that the earth is the Lord’s. But as for you and your officials, I know that you do not yet fear the Lord God.’ (Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud. But the wheat and the spelt were not ruined, for they are late in coming up.) So Moses left Pharaoh, went out of the city, and stretched out his hands to the Lord; then the thunder and the hail ceased, and the rain no longer poured down on the earth. But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned once more and hardened his heart, he and his officials. So the heart of Pharaoh was hardened, and he would not let the Israelites go, just as the Lord had spoken through Moses.
Hebrews 12.14-end
Pursue peace with everyone, and the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and through it many become defiled. See to it that no one becomes like Esau, an immoral and godless person, who sold his birthright for a single meal. You know that later, when he wanted to inherit the blessing, he was rejected, for he found no chance to repent, even though he sought the blessing with tears.
You have not come to something that can be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. (For they could not endure the order that was given, ‘If even an animal touches the mountain, it shall be stoned to death.’ Indeed, so terrifying was the sight that Moses said, ‘I tremble with fear.’) But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! At that time his voice shook the earth; but now he has promised, ‘Yet once more I will shake not only the earth but also the heaven.’ This phrase ‘Yet once more’ indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; for indeed our God is a consuming fire.
The Collect
Almighty God,
who called your servant William Law to a devout and holy life:
grant that by your spirit of love and through faithfulness in prayer we may find the way to divine knowledge and so come to see the hidden things of God;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Friday, 4 October 2013
My 'Heroes of the Faith' - Francis of Assisi
Today is our church's Patronal festival .
This, for those of you who don't do this stuff, is the day when we celebrate the person, persons, act or whatever it is that the church we're in is named after. Today, being the celebration of my hero who is listed in the Church of England's 'who's who's' as:
And here's his team photo':
Now, for many, Francis is remembered as the bloke covered in pigeon poo (thanks to the birds on his head and shoulders) and surrounded by animals. For me this man is so much more than the patron saint of animals (and now, apparently, ecology - so Greenpeace will be raising a glass today I guess) but unlike Patrick, the Guinness won't be flowing, but he is up there as one of my heroes of the faith. And here's why:
Born into money, luxury and privilege but he put it aside because of his faith in Jesus, the Christ.
When others were fleeing from lepers, he was caring for them and embracing them.
Saw past possessions, power and being served and lived a life of poverty, submission and faith.
Francis and his beliefs and attitudes (generally speaking) is compelling and were it to be displayed by the Church today, a winner. This is a man who we would never let into our church congregations today (after all, he's definitely a bit flaky, isn't he?) for he'd soon find himself in conflict with the PCC and it's members and the treasurer would have a field day with him.
This is what Church at its basest and purest is all about - being different and being the difference in the community and people around us.
So forget the bloke with animals on his head and shoulders (yes, we have one of those in our church building) and see a man who devoted himself to following Christ and, denying himself, being Christlike - andask yourself how we might emulate him.
Happy St Francis' Day people
This, for those of you who don't do this stuff, is the day when we celebrate the person, persons, act or whatever it is that the church we're in is named after. Today, being the celebration of my hero who is listed in the Church of England's 'who's who's' as:
Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226
And here's his team photo':
Now, for many, Francis is remembered as the bloke covered in pigeon poo (thanks to the birds on his head and shoulders) and surrounded by animals. For me this man is so much more than the patron saint of animals (and now, apparently, ecology - so Greenpeace will be raising a glass today I guess) but unlike Patrick, the Guinness won't be flowing, but he is up there as one of my heroes of the faith. And here's why:
Born into money, luxury and privilege but he put it aside because of his faith in Jesus, the Christ.
When others were fleeing from lepers, he was caring for them and embracing them.
Saw past possessions, power and being served and lived a life of poverty, submission and faith.
Francis and his beliefs and attitudes (generally speaking) is compelling and were it to be displayed by the Church today, a winner. This is a man who we would never let into our church congregations today (after all, he's definitely a bit flaky, isn't he?) for he'd soon find himself in conflict with the PCC and it's members and the treasurer would have a field day with him.
This is what Church at its basest and purest is all about - being different and being the difference in the community and people around us.
So forget the bloke with animals on his head and shoulders (yes, we have one of those in our church building) and see a man who devoted himself to following Christ and, denying himself, being Christlike - andask yourself how we might emulate him.
Happy St Francis' Day people
Wednesday, 14 August 2013
Daily Office - Aug 14
Maximilian Kolbe, Friar, Martyr, 1941
Psalm 119.105-128
Your word is a lantern to my feet and a light upon my path.
I have sworn and will fulfil it, to keep your righteous judgements.
I am troubled above measure;
give me life, O Lord, according to your word.
Accept the freewill offering of my mouth, O Lord, and teach me your judgements.
My soul is ever in my hand, yet I do not forget your law.
The wicked have laid a snare for me, but I have not strayed from your commandments.
Your testimonies have I claimed as my heritage for ever; for they are the very joy of my heart.
I have applied my heart to fulfil your statutes:
always, even to the end.
I hate those who are double-minded, but your law do I love.
You are my hiding place and my shield and my hope is in your word.
Away from me, you wicked!
I will keep the commandments of my God.
Sustain me according to your promise, that I may live, and let me not be disappointed in my hope.
Hold me up and I shall be saved, and my delight shall be ever in your statutes.
You set at nought those who depart from your statutes, for their deceiving is in vain.
You consider all the wicked as dross;
therefore I love your testimonies.
My flesh trembles for fear of you and I am afraid of your judgements.
I have done what is just and right;
O give me not over to my oppressors.
Stand surety for your servant’s good;
let not the proud oppress me.
My eyes fail with watching for your salvation and for your righteous promise.
O deal with your servant according to your faithful love and teach me your statutes.
I am your servant; O grant me understanding, that I may know your testimonies.
Psalm 119.105-128
Your word is a lantern to my feet and a light upon my path.
I have sworn and will fulfil it, to keep your righteous judgements.
I am troubled above measure;
give me life, O Lord, according to your word.
Accept the freewill offering of my mouth, O Lord, and teach me your judgements.
My soul is ever in my hand, yet I do not forget your law.
The wicked have laid a snare for me, but I have not strayed from your commandments.
Your testimonies have I claimed as my heritage for ever; for they are the very joy of my heart.
I have applied my heart to fulfil your statutes:
always, even to the end.
I hate those who are double-minded, but your law do I love.
You are my hiding place and my shield and my hope is in your word.
Away from me, you wicked!
I will keep the commandments of my God.
Sustain me according to your promise, that I may live,
and let me not be disappointed in my hope.
Hold me up and I shall be saved,
and my delight shall be ever in your statutes.
You set at nought those who depart from your statutes,
for their deceiving is in vain.
You consider all the wicked as dross;
therefore I love your testimonies.
My flesh trembles for fear of you and I am afraid of your judgements.
I have done what is just and right;
O give me not over to my oppressors.
Stand surety for your servant’s good;
let not the proud oppress me.
My eyes fail with watching for your salvation and for your righteous promise.
O deal with your servant according to your faithful love and teach me your statutes.
I am your servant; O grant me understanding, that I may know your testimonies.
It is time for you to act, O Lord, for they frustrate your law.
Therefore I love your commandments above gold, even much fine gold.
Therefore I direct my steps by all your precepts, and all false ways I utterly abhor.
Proverbs 9
Wisdom has built her house,
she has hewn her seven pillars.
She has slaughtered her animals, she has mixed her wine,
she has also set her table.
She has sent out her servant-girls, she calls
from the highest places in the town,
‘You that are simple, turn in here!’
To those without sense she says,
‘Come, eat of my bread
and drink of the wine I have mixed.
Lay aside immaturity, and live,
and walk in the way of insight.’
Whoever corrects a scoffer wins abuse;
whoever rebukes the wicked gets hurt.
A scoffer who is rebuked will only hate you;
the wise, when rebuked, will love you.
Give instruction to the wise, and they will become wiser still;
teach the righteous and they will gain in learning.
The fear of the Lord is the beginning of wisdom,
and the knowledge of the Holy One is insight.
For by me your days will be multiplied,
and years will be added to your life.
If you are wise, you are wise for yourself;
if you scoff, you alone will bear it.
The foolish woman is loud;
she is ignorant and knows nothing.
She sits at the door of her house,
on a seat at the high places of the town,
calling to those who pass by,
who are going straight on their way,
‘You who are simple, turn in here!’
And to those without sense she says,
‘Stolen water is sweet,
and bread eaten in secret is pleasant.’
But they do not know that the dead are there,
that her guests are in the depths of Sheol.
Mark 5.35-end
While he was still speaking, some people came from the leader’s house to say, ‘Your daughter is dead. Why trouble the teacher any further?’ But overhearing what they said, Jesus said to the leader of the synagogue, ‘Do not fear, only believe.’ He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, ‘Why do you make a commotion and weep? The child is not dead but sleeping.’ And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, ‘Talitha cum’, which means, ‘Little girl, get up!’ And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.
The Collect
O God, you declare your almighty power
most chiefly in showing mercy and pity:
mercifully grant to us such a measure of your grace,
that we, running the way of your commandments,
may receive your gracious promises,
and be made partakers of your heavenly treasure;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Psalm 119.105-128
Your word is a lantern to my feet and a light upon my path.
I have sworn and will fulfil it, to keep your righteous judgements.
I am troubled above measure;
give me life, O Lord, according to your word.
Accept the freewill offering of my mouth, O Lord, and teach me your judgements.
My soul is ever in my hand, yet I do not forget your law.
The wicked have laid a snare for me, but I have not strayed from your commandments.
Your testimonies have I claimed as my heritage for ever; for they are the very joy of my heart.
I have applied my heart to fulfil your statutes:
always, even to the end.
I hate those who are double-minded, but your law do I love.
You are my hiding place and my shield and my hope is in your word.
Away from me, you wicked!
I will keep the commandments of my God.
Sustain me according to your promise, that I may live, and let me not be disappointed in my hope.
Hold me up and I shall be saved, and my delight shall be ever in your statutes.
You set at nought those who depart from your statutes, for their deceiving is in vain.
You consider all the wicked as dross;
therefore I love your testimonies.
My flesh trembles for fear of you and I am afraid of your judgements.
I have done what is just and right;
O give me not over to my oppressors.
Stand surety for your servant’s good;
let not the proud oppress me.
My eyes fail with watching for your salvation and for your righteous promise.
O deal with your servant according to your faithful love and teach me your statutes.
I am your servant; O grant me understanding, that I may know your testimonies.
Psalm 119.105-128
Your word is a lantern to my feet and a light upon my path.
I have sworn and will fulfil it, to keep your righteous judgements.
I am troubled above measure;
give me life, O Lord, according to your word.
Accept the freewill offering of my mouth, O Lord, and teach me your judgements.
My soul is ever in my hand, yet I do not forget your law.
The wicked have laid a snare for me, but I have not strayed from your commandments.
Your testimonies have I claimed as my heritage for ever; for they are the very joy of my heart.
I have applied my heart to fulfil your statutes:
always, even to the end.
I hate those who are double-minded, but your law do I love.
You are my hiding place and my shield and my hope is in your word.
Away from me, you wicked!
I will keep the commandments of my God.
Sustain me according to your promise, that I may live,
and let me not be disappointed in my hope.
Hold me up and I shall be saved,
and my delight shall be ever in your statutes.
You set at nought those who depart from your statutes,
for their deceiving is in vain.
You consider all the wicked as dross;
therefore I love your testimonies.
My flesh trembles for fear of you and I am afraid of your judgements.
I have done what is just and right;
O give me not over to my oppressors.
Stand surety for your servant’s good;
let not the proud oppress me.
My eyes fail with watching for your salvation and for your righteous promise.
O deal with your servant according to your faithful love and teach me your statutes.
I am your servant; O grant me understanding, that I may know your testimonies.
It is time for you to act, O Lord, for they frustrate your law.
Therefore I love your commandments above gold, even much fine gold.
Therefore I direct my steps by all your precepts, and all false ways I utterly abhor.
Proverbs 9
Wisdom has built her house,
she has hewn her seven pillars.
She has slaughtered her animals, she has mixed her wine,
she has also set her table.
She has sent out her servant-girls, she calls
from the highest places in the town,
‘You that are simple, turn in here!’
To those without sense she says,
‘Come, eat of my bread
and drink of the wine I have mixed.
Lay aside immaturity, and live,
and walk in the way of insight.’
Whoever corrects a scoffer wins abuse;
whoever rebukes the wicked gets hurt.
A scoffer who is rebuked will only hate you;
the wise, when rebuked, will love you.
Give instruction to the wise, and they will become wiser still;
teach the righteous and they will gain in learning.
The fear of the Lord is the beginning of wisdom,
and the knowledge of the Holy One is insight.
For by me your days will be multiplied,
and years will be added to your life.
If you are wise, you are wise for yourself;
if you scoff, you alone will bear it.
The foolish woman is loud;
she is ignorant and knows nothing.
She sits at the door of her house,
on a seat at the high places of the town,
calling to those who pass by,
who are going straight on their way,
‘You who are simple, turn in here!’
And to those without sense she says,
‘Stolen water is sweet,
and bread eaten in secret is pleasant.’
But they do not know that the dead are there,
that her guests are in the depths of Sheol.
Mark 5.35-end
While he was still speaking, some people came from the leader’s house to say, ‘Your daughter is dead. Why trouble the teacher any further?’ But overhearing what they said, Jesus said to the leader of the synagogue, ‘Do not fear, only believe.’ He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, ‘Why do you make a commotion and weep? The child is not dead but sleeping.’ And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, ‘Talitha cum’, which means, ‘Little girl, get up!’ And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.
The Collect
O God, you declare your almighty power
most chiefly in showing mercy and pity:
mercifully grant to us such a measure of your grace,
that we, running the way of your commandments,
may receive your gracious promises,
and be made partakers of your heavenly treasure;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Monday, 15 July 2013
Daily Office - July 15
Swithun, Bishop of Winchester, c.862
Bonaventure, Friar, Bishop, Teacher of the Faith, 1274
Psalm 1
Blessed are they who have not walked in the counsel of the wicked,
nor lingered in the way of sinners,
nor sat in the assembly of the scornful.
Their delight is in the law of the Lord and they meditate on his law day and night.
Like a tree planted by streams of water bearing fruit in due season,
with leaves that do not wither,
whatever they do, it shall prosper.
As for the wicked, it is not so with them;
they are like chaff which the wind blows away.
Therefore the wicked shall not be able to stand in the judgement,
nor the sinner in the congregation of the righteous.
For the Lord knows the way of the righteous,
but the way of the wicked shall perish.
Psalm 2
Why are the nations in tumult, and why do the peoples devise a vain plot?
The kings of the earth rise up,
and the rulers take counsel together, against the Lord and against his anointed:
‘Let us break their bonds asunder and cast away their cords from us.’
He who dwells in heaven shall laugh them to scorn;
the Lord shall have them in derision.
Then shall he speak to them in his wrath and terrify them in his fury:
‘Yet have I set my king upon my holy hill of Zion.’
I will proclaim the decree of the Lord; he said to me:
‘You are my Son; this day have I begotten you.
‘Ask of me and I will give you the nations for your inheritance and the ends of the earth for your possession.
‘You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.’
Now therefore be wise, O kings; be prudent, you judges of the earth.
Serve the Lord with fear, and with trembling kiss his feet,
lest he be angry and you perish from the way,
for his wrath is quickly kindled.
Happy are all they who take refuge in him.
Psalm 3
Lord, how many are my adversaries;
many are they who rise up against me.
Many are they who say to my soul, ‘There is no help for you in your God.’
But you, Lord, are a shield about me;
you are my glory, and the lifter up of my head.
When I cry aloud to the Lord, he will answer me from his holy hill;
I lie down and sleep and rise again, because the Lord sustains me.
I will not be afraid of hordes of the peoples that have set themselves against me all around.
Rise up, O Lord, and deliver me, O my God,
for you strike all my enemies on the cheek and break the teeth of the wicked.
Salvation belongs to the Lord: may your blessing be upon your people.
Ezekiel 14.12-end
The word of the Lord came to me: Mortal, when a land sins against me by acting faithlessly, and I stretch out my hand against it, and break its staff of bread and send famine upon it, and cut off from it human beings and animals, even if Noah, Daniel, and Job, these three, were in it, they would save only their own lives by their righteousness, says the Lord God. If I send wild animals through the land to ravage it, so that it is made desolate, and no one may pass through because of the animals; even if these three men were in it, as I live, says the Lord God, they would save neither sons nor daughters; they alone would be saved, but the land would be desolate. Or if I bring a sword upon that land and say, ‘Let a sword pass through the land’, and I cut off human beings and animals from it; though these three men were in it, as I live, says the Lord God, they would save neither sons nor daughters, but they alone would be saved. Or if I send a pestilence into that land, and pour out my wrath upon it with blood, to cut off humans and animals from it; even if Noah, Daniel, and Job were in it, as I live, says the Lord God, they would save neither son nor daughter; they would save only their own lives by their righteousness.
For thus says the Lord God: How much more when I send upon Jerusalem my four deadly acts of judgement, sword, famine, wild animals, and pestilence, to cut off humans and animals from it! Yet, survivors shall be left in it, sons and daughters who will be brought out; they will come out to you. When you see their ways and their deeds, you will be consoled for the evil that I have brought upon Jerusalem, for all that I have brought upon it. They shall console you, when you see their ways and their deeds; and you shall know that it was not without cause that I did all that I have done in it, says the Lord God.
2 Corinthians 11.1-15
I wish you would bear with me in a little foolishness. Do bear with me! I feel a divine jealousy for you, for I promised you in marriage to one husband, to present you as a chaste virgin to Christ. But I am afraid that as the serpent deceived Eve by its cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you submit to it readily enough. I think that I am not in the least inferior to these super-apostles. I may be untrained in speech, but not in knowledge; certainly in every way and in all things we have made this evident to you.
Did I commit a sin by humbling myself so that you might be exalted, because I proclaimed God’s good news to you free of charge? I robbed other churches by accepting support from them in order to serve you. And when I was with you and was in need, I did not burden anyone, for my needs were supplied by the friends who came from Macedonia. So I refrained and will continue to refrain from burdening you in any way. As the truth of Christ is in me, this boast of mine will not be silenced in the regions of Achaia. And why? Because I do not love you? God knows I do!
And what I do I will also continue to do, in order to deny an opportunity to those who want an opportunity to be recognized as our equals in what they boast about. For such boasters are false apostles, deceitful workers, disguising themselves as apostles of Christ. And no wonder! Even Satan disguises himself as an angel of light. So it is not strange if his ministers also disguise themselves as ministers of righteousness. Their end will match their deeds.
The Collect
Almighty God,
by whose grace we celebrate again
the feast of your servant Swithun:
grant that, as he governed with gentleness
the people committed to his care,
so we, rejoicing in our Christian inheritance,
may always seek to build up your Church in unity and love;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Bonaventure, Friar, Bishop, Teacher of the Faith, 1274
Psalm 1
Blessed are they who have not walked in the counsel of the wicked,
nor lingered in the way of sinners,
nor sat in the assembly of the scornful.
Their delight is in the law of the Lord and they meditate on his law day and night.
Like a tree planted by streams of water bearing fruit in due season,
with leaves that do not wither,
whatever they do, it shall prosper.
As for the wicked, it is not so with them;
they are like chaff which the wind blows away.
Therefore the wicked shall not be able to stand in the judgement,
nor the sinner in the congregation of the righteous.
For the Lord knows the way of the righteous,
but the way of the wicked shall perish.
Psalm 2
Why are the nations in tumult, and why do the peoples devise a vain plot?
The kings of the earth rise up,
and the rulers take counsel together, against the Lord and against his anointed:
‘Let us break their bonds asunder and cast away their cords from us.’
He who dwells in heaven shall laugh them to scorn;
the Lord shall have them in derision.
Then shall he speak to them in his wrath and terrify them in his fury:
‘Yet have I set my king upon my holy hill of Zion.’
I will proclaim the decree of the Lord; he said to me:
‘You are my Son; this day have I begotten you.
‘Ask of me and I will give you the nations for your inheritance and the ends of the earth for your possession.
‘You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.’
Now therefore be wise, O kings; be prudent, you judges of the earth.
Serve the Lord with fear, and with trembling kiss his feet,
lest he be angry and you perish from the way,
for his wrath is quickly kindled.
Happy are all they who take refuge in him.
Psalm 3
Lord, how many are my adversaries;
many are they who rise up against me.
Many are they who say to my soul, ‘There is no help for you in your God.’
But you, Lord, are a shield about me;
you are my glory, and the lifter up of my head.
When I cry aloud to the Lord, he will answer me from his holy hill;
I lie down and sleep and rise again, because the Lord sustains me.
I will not be afraid of hordes of the peoples that have set themselves against me all around.
Rise up, O Lord, and deliver me, O my God,
for you strike all my enemies on the cheek and break the teeth of the wicked.
Salvation belongs to the Lord: may your blessing be upon your people.
Ezekiel 14.12-end
The word of the Lord came to me: Mortal, when a land sins against me by acting faithlessly, and I stretch out my hand against it, and break its staff of bread and send famine upon it, and cut off from it human beings and animals, even if Noah, Daniel, and Job, these three, were in it, they would save only their own lives by their righteousness, says the Lord God. If I send wild animals through the land to ravage it, so that it is made desolate, and no one may pass through because of the animals; even if these three men were in it, as I live, says the Lord God, they would save neither sons nor daughters; they alone would be saved, but the land would be desolate. Or if I bring a sword upon that land and say, ‘Let a sword pass through the land’, and I cut off human beings and animals from it; though these three men were in it, as I live, says the Lord God, they would save neither sons nor daughters, but they alone would be saved. Or if I send a pestilence into that land, and pour out my wrath upon it with blood, to cut off humans and animals from it; even if Noah, Daniel, and Job were in it, as I live, says the Lord God, they would save neither son nor daughter; they would save only their own lives by their righteousness.
For thus says the Lord God: How much more when I send upon Jerusalem my four deadly acts of judgement, sword, famine, wild animals, and pestilence, to cut off humans and animals from it! Yet, survivors shall be left in it, sons and daughters who will be brought out; they will come out to you. When you see their ways and their deeds, you will be consoled for the evil that I have brought upon Jerusalem, for all that I have brought upon it. They shall console you, when you see their ways and their deeds; and you shall know that it was not without cause that I did all that I have done in it, says the Lord God.
2 Corinthians 11.1-15
I wish you would bear with me in a little foolishness. Do bear with me! I feel a divine jealousy for you, for I promised you in marriage to one husband, to present you as a chaste virgin to Christ. But I am afraid that as the serpent deceived Eve by its cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you submit to it readily enough. I think that I am not in the least inferior to these super-apostles. I may be untrained in speech, but not in knowledge; certainly in every way and in all things we have made this evident to you.
Did I commit a sin by humbling myself so that you might be exalted, because I proclaimed God’s good news to you free of charge? I robbed other churches by accepting support from them in order to serve you. And when I was with you and was in need, I did not burden anyone, for my needs were supplied by the friends who came from Macedonia. So I refrained and will continue to refrain from burdening you in any way. As the truth of Christ is in me, this boast of mine will not be silenced in the regions of Achaia. And why? Because I do not love you? God knows I do!
And what I do I will also continue to do, in order to deny an opportunity to those who want an opportunity to be recognized as our equals in what they boast about. For such boasters are false apostles, deceitful workers, disguising themselves as apostles of Christ. And no wonder! Even Satan disguises himself as an angel of light. So it is not strange if his ministers also disguise themselves as ministers of righteousness. Their end will match their deeds.
The Collect
Almighty God,
by whose grace we celebrate again
the feast of your servant Swithun:
grant that, as he governed with gentleness
the people committed to his care,
so we, rejoicing in our Christian inheritance,
may always seek to build up your Church in unity and love;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
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