Morning Prayer - Wednesday, 10 April 2019

Passiontide 
William Law, Priest, Spiritual Writer, 1761
William of Ockham, Friar, Philosopher, Teacher of the Faith, 1347

Psalm 55
Hear my prayer, O God; hide not yourself from my petition.  Give heed to me and answer me; I am restless in my complaining. I am alarmed at the voice of the enemy and at the clamour of the wicked; for they would bring down evil upon me and are set against me in fury. My heart is disquieted within me, and the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and a horrible dread has overwhelmed me.

And I said: ‘O that I had wings like a dove, for then would I fly away and be at rest. Then would I flee far away and make my lodging in the wilderness. I would make haste to escape from the stormy wind and tempest.’

Confuse their tongues, O Lord, and divide them, for I have seen violence and strife in the city. Day and night they go about on her walls; mischief and trouble are in her midst. Wickedness walks in her streets; oppression and guile never leave her squares. For it was not an open enemy that reviled me, for then I could have borne it; nor was it my adversary that puffed himself up against me, for then I would have hid myself from him. But it was even you, one like myself, my companion and my own familiar friend.

We took sweet counsel together and walked with the multitude in the house of God. Let death come suddenly upon them; let them go down alive to the Pit; for wickedness inhabits their dwellings, their very hearts. As for me, I will call upon God and the Lord will deliver me. In the evening and morning and at noonday I will pray and make my supplication, and he shall hear my voice. He shall redeem my soul in peace from the battle waged against me, for many have come upon me. God, who is enthroned of old, will hear and bring them down; they will not repent, for they have no fear of God.

My companion stretched out his hands against his friend and has broken his covenant; his speech was softer than butter, though war was in his heart; his words were smoother than oil, yet are they naked swords. Cast your burden upon the Lord and he will sustain you, and will not let the righteous fall for ever. But those that are bloodthirsty and deceitful, O God, you will bring down to the pit of destruction. They shall not live out half their days, but my trust shall be in you, O Lord.

Psalm 124
If the Lord himself had not been on our side, now may Israel say; if the Lord had not been on our side, when enemies rose up against us; then would they have swallowed us alive when their anger burned against us; then would the waters have overwhelmed us and the torrent gone over our soul; over our soul would have swept the raging waters.

But blessed be the Lord who has not given us over to be a prey for their teeth. Our soul has escaped as a bird from the snare of the fowler; the snare is broken and we are delivered. Our help is in the name of the Lord, who has made heaven and earth.

Jeremiah 22.20-23.8
Go up to Lebanon, and cry out, and lift up your voice in Bashan; cry out from Abarim, for all your lovers are crushed. I spoke to you in your prosperity, but you said, ‘I will not listen.’ This has been your way from your youth, for you have not obeyed my voice. The wind shall shepherd all your shepherds, and your lovers shall go into captivity; then you will be ashamed and dismayed because of all your wickedness. O inhabitant of Lebanon, nested among the cedars, how you will groan when pangs come upon you, pain as of a woman in labour!

As I live, says the Lord, even if King Coniah son of Jehoiakim of Judah were the signet ring on my right hand, even from there I would tear you off and give you into the hands of those who seek your life, into the hands of those of whom you are afraid, even into the hands of King Nebuchadrezzar of Babylon and into the hands of the Chaldeans. I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die. But they shall not return to the land to which they long to return.

Is this man Coniah a despised broken pot, a vessel no one wants? Why are he and his offspring hurled out and cast away in a land that they do not know? O land, land, land, hear the word of the Lord! Thus says the Lord: Record this man as childless, a man who shall not succeed in his days; for none of his offspring shall succeed in sitting on the throne of David, and ruling again in Judah.

Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore, thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.

The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: ‘The Lord is our righteousness.’

Therefore, the days are surely coming, says the Lord, when it shall no longer be said, ‘As the Lord lives who brought the people of Israel up out of the land of Egypt’, but ‘As the Lord lives who brought out and led the offspring of the house of Israel out of the land of the north and out of all the lands where he had driven them.’ Then they shall live in their own land.

John 12.1-11
Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.’

When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus to death as well, since it was on account of him that many of the Jews were deserting and were believing in Jesus.

The Collect
Almighty God, who called your servant William Law to a devout and holy life: grant that by your spirit of love and through faithfulness in prayer we may find the way to divine knowledge and so come to see the hidden things of God; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Tuesday 10 April 2018

Easter Season
William Law, Priest, Spiritual Writer, 1761
William of Ockham, Friar, Philosopher, Teacher of the Faith, 1347

Psalm 8
O Lord our governor, how glorious is your name in all the world!
Your majesty above the heavens is praised out of the mouths of babes at the breast.
You have founded a stronghold against your foes, that you might still the enemy and the avenger.
When I consider your heavens, the work of your fingers, the moon and the stars that you have ordained, what is man, that you should be mindful of him; the son of man, that you should seek him out?

You have made him little lower than the angels and crown him with glory and honour.
You have given him dominion over the works of your hands and put all things under his feet, all sheep and oxen, even the wild beasts of the field, the birds of the air, the fish of the sea and whatsoever moves in the paths of the sea.
O Lord our governor, how glorious is your name in all the world!

Psalm 20
May the Lord hear you in the day of trouble, the name of the God of Jacob defend you; Send you help from his sanctuary and strengthen you out of Zion; remember all your offerings and accept your burnt sacrifice; grant you your heart’s desire and fulfil all your mind. May we rejoice in your salvation and triumph in the name of our God; may the Lord perform all your petitions. Now I know that the Lord will save his anointed; he will answer him from his holy heaven, with the mighty strength of his right hand.

Some put their trust in chariots and some in horses, but we will call only on the name of the Lord our God. They are brought down and fallen, but we are risen and stand upright.
O Lord, save the king and answer us when we call upon you.
ever and ever.

Psalm 21
The king shall rejoice in your strength, O Lord; how greatly shall he rejoice in your salvation!
You have given him his heart’s desire and have not denied the request of his lips.
For you come to meet him with blessings of goodness and set a crown of pure gold upon his head.
He asked of you life and you gave it him, length of days, for ever and ever.
His honour is great because of your salvation; glory and majesty have you laid upon him.
You have granted him everlasting felicity and will make him glad with joy in your presence.
For the king puts his trust in the Lord; because of the loving-kindness of the Most High, he shall not be overthrown.

Your hand shall mark down all your enemies; your right hand will find out those who hate you. You will make them like a fiery oven in the time of your wrath; the Lord will swallow them up in his anger and the fire will consume them. Their fruit you will root out of the land and their seed from among its inhabitants. Because they intend evil against you and devise wicked schemes which they cannot perform, You will put them to flight when you aim your bow at their faces.

Be exalted, O Lord, in your own might;

Exodus 15.22-16.10
Then Moses ordered Israel to set out from the Red Sea, and they went into the wilderness of Shur. They went for three days in the wilderness and found no water. When they came to Marah, they could not drink the water of Marah because it was bitter. That is why it was called Marah. And the people complained against Moses, saying, ‘What shall we drink?’ He cried out to the Lord; and the Lord showed him a piece of wood; he threw it into the water, and the water became sweet.

There the Lord made for them a statute and an ordinance and there he put them to the test. He said, ‘If you will listen carefully to the voice of the Lord your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians; for I am the Lord who heals you.’

Then they came to Elim, where there were twelve springs of water and seventy palm trees; and they camped there by the water. The whole congregation of the Israelites set out from Elim; and Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. The Israelites said to them, ‘If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.’

Then the Lord said to Moses, ‘I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.’ So Moses and Aaron said to all the Israelites, ‘In the evening you shall know that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord. For what are we, that you complain against us?’ And Moses said, ‘When the Lord gives you meat to eat in the evening and your fill of bread in the morning, because the Lord has heard the complaining that you utter against him—what are we? Your complaining is not against us but against the Lord.’

Then Moses said to Aaron, ‘Say to the whole congregation of the Israelites, “Draw near to the Lord, for he has heard your complaining.” ’ And as Aaron spoke to the whole congregation of the Israelites, they looked towards the wilderness, and the glory of the Lord appeared in the cloud.

Colossians 1.15-end
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him—provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.

I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. I became its servant according to God’s commission that was given to me for you, to make the word of God fully known, the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. It is he whom we proclaim, warning everyone and teaching everyone in all wisdom, so that we may present everyone mature in Christ. For this I toil and struggle with all the energy that he powerfully inspires within me.

The Collect
Almighty God, who called your servant William Law to a devout and holy life: grant that by your spirit of love and through faithfulness in prayer we may find the way to divine knowledge and so come to see the hidden things of God; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Apr 10

Passiontide 
William Law, Priest, Spiritual Writer, 1761
William of Ockham, Friar, Philosopher, Teacher of the Faith, 1347


Psalm 40
I waited patiently for the Lord;
He inclined to me and heard my cry.
He brought me out of the roaring pit, out of the mire and clay;
he set my feet upon a rock and made my footing sure.
He has put a new song in my mouth, a song of praise to our God; many shall see and fear and put their trust in the Lord.

Blessed is the one who trusts in the Lord, who does not turn to the proud that follow a lie.
Great are the wonders you have done, O Lord my God. How great your designs for us!
There is none that can be compared with you.

If I were to proclaim them and tell of them they would be more than I am able to express.
Sacrifice and offering you do not desire but my ears you have opened; Burnt offering and sacrifice for sin you have not required; then said I: ‘Lo, I come.
‘In the scroll of the book it is written of me that I should do your will, O my God; I delight to do it: your law is within my heart.’

I have declared your righteousness in the great congregation; behold, I did not restrain my lips, and that, O Lord, you know. Your righteousness I have not hidden in my heart; I have spoken of your faithfulness and your salvation; I have not concealed your loving-kindness and truth from the great congregation.

Do not withhold your compassion from me, O Lord; let your love and your faithfulness always preserve me, For innumerable troubles have come about me; my sins have overtaken me so that I cannot look up; they are more in number than the hairs of my head, and my heart fails me.

Be pleased, O Lord, to deliver me; O Lord, make haste to help me.
Let them be ashamed and altogether dismayed who seek after my life to destroy it;
let them be driven back and put to shame who wish me evil.
Let those who heap insults upon me be desolate because of their shame.
Let all who seek you rejoice in you and be glad;
let those who love your salvation say always, ‘The Lord is great.’

Though I am poor and needy, the Lord cares for me.
You are my helper and my deliverer; O my God, make no delay.

Psalm 125
Those who trust in the Lord are like Mount Zion, which cannot be moved, but stands fast for ever.
As the hills stand about Jerusalem, so the Lord stands round about his people, from this time forth for evermore. The sceptre of wickedness shall not hold sway over the land allotted to the righteous, lest the righteous turn their hands to evil.

Do good, O Lord, to those who are good, and to those who are true of heart. Those who turn aside to crooked ways the Lord shall take away with the evildoers; but let there be peace upon Israel.

Exodus 9.13-end
Then the Lord said to Moses, ‘Rise up early in the morning and present yourself before Pharaoh, and say to him, “Thus says the Lord, the God of the Hebrews: Let my people go, so that they may worship me. For this time I will send all my plagues upon you yourself, and upon your officials, and upon your people, so that you may know that there is no one like me in all the earth. For by now I could have stretched out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But this is why I have let you live: to show you my power, and to make my name resound through all the earth. You are still exalting yourself against my people, and will not let them go. Tomorrow at this time I will cause the heaviest hail to fall that has ever fallen in Egypt from the day it was founded until now. Send, therefore, and have your livestock and everything that you have in the open field brought to a secure place; every human or animal that is in the open field and is not brought under shelter will die when the hail comes down upon them.” ’ Those officials of Pharaoh who feared the word of the Lord hurried their slaves and livestock off to a secure place. Those who did not regard the word of the Lord left their slaves and livestock in the open field.

The Lord said to Moses, ‘Stretch out your hand towards heaven so that hail may fall on the whole land of Egypt, on humans and animals and all the plants of the field in the land of Egypt.’ Then Moses stretched out his staff towards heaven, and the Lord sent thunder and hail, and fire came down on the earth. And the Lord rained hail on the land of Egypt; there was hail with fire flashing continually in the midst of it, such heavy hail as had never fallen in all the land of Egypt since it became a nation. The hail struck down everything that was in the open field throughout all the land of Egypt, both human and animal; the hail also struck down all the plants of the field, and shattered every tree in the field. Only in the land of Goshen, where the Israelites were, there was no hail.

Then Pharaoh summoned Moses and Aaron, and said to them, ‘This time I have sinned; the Lord is in the right, and I and my people are in the wrong. Pray to the Lord! Enough of God’s thunder and hail! I will let you go; you need stay no longer.’ Moses said to him, ‘As soon as I have gone out of the city, I will stretch out my hands to the Lord; the thunder will cease, and there will be no more hail, so that you may know that the earth is the Lord’s. But as for you and your officials, I know that you do not yet fear the Lord God.’ (Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud. But the wheat and the spelt were not ruined, for they are late in coming up.) So Moses left Pharaoh, went out of the city, and stretched out his hands to the Lord; then the thunder and the hail ceased, and the rain no longer poured down on the earth. But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned once more and hardened his heart, he and his officials. So the heart of Pharaoh was hardened, and he would not let the Israelites go, just as the Lord had spoken through Moses.


Hebrews 12.14-end
Pursue peace with everyone, and the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and through it many become defiled. See to it that no one becomes like Esau, an immoral and godless person, who sold his birthright for a single meal. You know that later, when he wanted to inherit the blessing, he was rejected, for he found no chance to repent, even though he sought the blessing with tears.

You have not come to something that can be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. (For they could not endure the order that was given, ‘If even an animal touches the mountain, it shall be stoned to death.’ Indeed, so terrifying was the sight that Moses said, ‘I tremble with fear.’) But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! At that time his voice shook the earth; but now he has promised, ‘Yet once more I will shake not only the earth but also the heaven.’ This phrase ‘Yet once more’ indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; for indeed our God is a consuming fire.

The Collect
Almighty God,
who called your servant William Law to a devout and holy life:
grant that by your spirit of love and through faithfulness in prayer we may find the way to divine knowledge and so come to see the hidden things of God;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.

Science? Merely a branch of Theology!

Today, as the Church of England commemorates the life and work of William of Ockham, Priest and Philosopher, it behoves me to (once again) point out that despite the erroneous posturing of many with their thinking over:

Evolution (Darwin)

Heliocentric theories (Copernicus and Galileo - neither of whom were persecuted for their theories by the way)

And many other myths (wait for it):

Science, Philosophy, rational and logical thought are merely little more than (comfortable) bedfellows with theology and people of faith (well some of them anyway!).

I have often regarded 'Ockham's Razor' as one of the handiest and sadly least used means of resolving difference and establishing fact.

In it we have the essence of empiricism and the practice of assuming that simpler explanations are, all other things being equal, generally better than more complex ones is the basis upon which much good, and long-lasting, science is done.

Yippee for William of Ockham - yet another brick in the wall of reality that shows scientific, rational thinking lives comfortably with theology (and people of faith) within the physical world.

Now if only some of those around us who have to invent complex explanations for the very things that are defined simply (but perhaps they might need them to remove their blinkers - theist and atheist).

Happy Wednesday