Showing posts with label July 6. Show all posts
Showing posts with label July 6. Show all posts

Sunday, 6 July 2014

Can't Make it to church? (July 6)

Today's readings speak of the love of God, or redemption and the promise of one coming alongside to take upon Himself the burdens that we might otherwise carry alone - promises that we all seek to see fulfilled and yet, like those who mocked John the Baptist and Jesus (for opposite reasons) we live amongst people whose words often wound, condemn and divert us from the truth before us.

In the Gospel reading (Matthew 11) we find Jesus speaking about the contrary nature of some kids as their friends  play 'wedding' and happy games and they sit aside because they don't want to dance or 'play happy'; others refusing to join in is the serious or sad games (ever seen kids play funerals?)  because they don't 'like that sort of thing'.

A parent recently said to me (of one of their children), 'Oh, they've always been a contrary little wotsit - that's just who they are!' Well that's true of the whole human race and this is the root of some of the challenges 'religious' people presented to Jesus then and us today.

Then the religious people looked at a man who was, by almost all and any standard, pretty weird as he walked around dressed in camel skins and living off the land, preaching his message of repentance. Some of the people thought he was Elijah (for he was dressed like him) and his speaking with authority and without fear confirmed that he was 'someone special'. Other ridiculed him because he was dressed in camel hairs and lived like a tramp - not the dress or menu of someone important or worthwhile like their teachers.

Jesus came and ate with prostitutes, tax collectors, and ate whatever was on the table and the religious people criticised Him for not keeping Himself holy - defiling himself with what he ate and by the company He kept. Others saw and heard and realised what He was saying and where He was pointing. The 'religious' (the intelligentsia of the day) were blind to it all and yet the common people (the infants) picked up the nuances and the messages clearly.

We need to sit somewhere in the middle and to use that which God has called us to use - discernment.

We need to sit in a place where we take all that is said and then having made it our rubbing it between our hands allow that which is chaff to fall to the ground. This almost forgotten art of 'gleaning' ensures that we keep that which is good from all we hear and dispose of that which weakens, corrupts and denies what the Bible has for us.

We need to take on board the last part of the Gospel reading, for it is here that great a promise is to be found. For in it Jesus promises to life the load from our shoulders and, like the animals in pairs that pull heavy loads by means of a yoke which helps them share that load, He promises to make our journey easier - not removing the load - by pulling with us.

Jesus promises that He will give rest to those who struggle under the weight of their burdens. They might be health or money or family problems or work or . . . . .  (anything and everything) - but the promise is real and waiting for you to accept it.

Today, wherever you are and regardless of your circumstances - come to God and ask Him to give you rest. Ask Jesus to come alongside by the power of His Holy Spirit and 'do the stuff' in your life and in the needs of those around you.

Because, given half the chance, He will :-)

The Lion and the donkey (Him and us) can get the job done and the life lived - if we let him come close enough (and that's a fearsome image innit?):


‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.
Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’


Collect
God our saviour,
look on this wounded world in pity and in power;
hold us fast to your promises of peace won for us by your Son,
our Saviour Jesus Christ. Amen.

Psalm 145.8-15
The Lord is gracious and merciful, long-suffering and of great goodness.
The Lord is loving to everyone and his mercy is over all his creatures.
All your works praise you, O Lord, and your faithful servants bless you. They tell of the glory of your kingdom and speak of your mighty power, to make known to all peoples your mighty acts and the glorious splendour of your kingdom. Your kingdom is an everlasting kingdom;    your dominion endures throughout all ages.
The Lord is sure in all his words and faithful in all his deeds.
The Lord upholds all those who fall and lifts up all those who are bowed down.

Zechariah 9.9-12
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem!
Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. He will cut off the chariot from Ephraim and the warhorse from Jerusalem; and the battle-bow shall be cut off, and he shall command peace to the nations; his dominion shall be from sea to sea, and from the River to the ends of the earth.

As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.

Romans 7.15-25a
I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.
Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I that do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.

So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!

So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin.



Matthew 11.16-19,25-30
‘But to what will I compare this generation? It is like children sitting in the market-places and calling to one another,  “We played the flute for you, and you did not dance; we wailed, and you did not mourn.”

For John came neither eating nor drinking, and they say, “He has a demon”; the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” Yet wisdom is vindicated by her deeds.’

At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.
Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’



Post Communion Prayer
O God, whose beauty is beyond our imagining
and whose power we cannot comprehend:
show us your glory as far as we can grasp it,
and shield us from knowing more than we can bear
until we may look upon you without fear;
through Jesus Christ our Saviour. Amen.

Saturday, 6 July 2013

Daily Office - July 6

Thomas More, Scholar, and John Fisher, Bishop of Rochester, Reformation Martyrs, 1535

Psalm 120
When I was in trouble I called to the Lord;
I called to the Lord and he answered me.
Deliver me, O Lord, from lying lips and from a deceitful tongue.
What shall be given to you?
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals!
Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar.
My soul has dwelt too long with enemies of peace.
I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth.
He will not suffer your foot to stumble;
he who watches over you will not sleep.
Behold, he who keeps watch over Israel shall neither slumber nor sleep.
The Lord himself watches over you;
the Lord is your shade at your right hand,
So that the sun shall not strike you by day, neither the moon by night.
The Lord shall keep you from all evil;
it is he who shall keep your soul.
The Lord shall keep watch over your going out and your coming in,
from this time forth for evermore.

Psalm 122
I was glad when they said to me,
‘Let us go to the house of the Lord.’

And now our feet are standing within your gates, O Jerusalem;
Jerusalem, built as a city that is at unity in itself.
Thither the tribes go up, the tribes of the Lord,
as is decreed for Israel, to give thanks to the name of the Lord.
For there are set the thrones of judgement,
the thrones of the house of David.

O pray for the peace of Jerusalem:
‘May they prosper who love you.
‘Peace be within your walls and tranquillity within your palaces.’
For my kindred and companions’ sake, I will pray that peace be with you.
For the sake of the house of the Lord our God, I will seek to do you good.

Ezekiel 9
Then he cried in my hearing with a loud voice, saying, ‘Draw near, you executioners of the city, each with his destroying weapon in his hand.’ And six men came from the direction of the upper gate, which faces north, each with his weapon for slaughter in his hand; among them was a man clothed in linen, with a writing-case at his side. They went in and stood beside the bronze altar.

Now the glory of the God of Israel had gone up, from the cherub on which it rested, to the threshold of the house. The Lord called to the man clothed in linen, who had the writing-case at his side, and said to him, ‘Go through the city, through Jerusalem, and put a mark on the foreheads of those who sigh and groan over all the abominations that are committed in it.’ To the others he said in my hearing, ‘Pass through the city after him, and kill; your eye shall not spare, and you shall show no pity. Cut down old men, young men and young women, little children and women, but touch no one who has the mark. And begin at my sanctuary.’ So they began with the elders who were in front of the house. Then he said to them, ‘Defile the house, and fill the courts with the slain. Go!’ So they went out and killed in the city. While they were killing, and I was left alone, I fell prostrate on my face and cried out, ‘Ah Lord God! will you destroy all who remain of Israel as you pour out your wrath upon Jerusalem?’ He said to me, ‘The guilt of the house of Israel and Judah is exceedingly great; the land is full of bloodshed and the city full of perversity; for they say, “The Lord has forsaken the land, and the Lord does not see.” As for me, my eye will not spare, nor will I have pity, but I will bring down their deeds upon their heads.’

Then the man clothed in linen, with the writing-case at his side, brought back word, saying, ‘I have done as you commanded me.’

2 Corinthians 5
For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to be clothed with our heavenly dwelling—if indeed, when we have taken it off we will not be found naked. For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

So we are always confident; even though we know that while we are at home in the body we are away from the Lord—for we walk by faith, not by sight. Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For all of us must appear before the judgement seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.
Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences. We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

The Collect
Almighty and everlasting God,
by whose Spirit the whole body of the Church is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.