Today, as the Church of England commemorates the life and work of William of Ockham, Priest and Philosopher, it behoves me to (once again) point out that despite the erroneous posturing of many with their thinking over:
Evolution (Darwin)
Heliocentric theories (Copernicus and Galileo - neither of whom were persecuted for their theories by the way)
And many other myths (wait for it):
Science, Philosophy, rational and logical thought are merely little more than (comfortable) bedfellows with theology and people of faith (well some of them anyway!).
I have often regarded 'Ockham's Razor' as one of the handiest and sadly least used means of resolving difference and establishing fact.
In it we have the essence of empiricism and the practice of assuming that simpler explanations are, all other things being equal, generally better than more complex ones is the basis upon which much good, and long-lasting, science is done.
Yippee for William of Ockham - yet another brick in the wall of reality that shows scientific, rational thinking lives comfortably with theology (and people of faith) within the physical world.
Now if only some of those around us who have to invent complex explanations for the very things that are defined simply (but perhaps they might need them to remove their blinkers - theist and atheist).
Happy Wednesday
Showing posts with label Mutuality. Show all posts
Showing posts with label Mutuality. Show all posts
Wednesday, 10 April 2013
Wednesday, 16 May 2012
Mission, money and point something ministers
Here's a jumble of random musings, observations and conversations regarding mission, money and various responses to them that have excited, entertained and challenged me over the past few days:
One of the biggest challenges we have before us is that of living in the reality where some are proposing ways of closing church buildings 'creatively, living in multiple benefices and using 'point something' clergy.
As diocesan staff calculate the cost of clergy some are finding themselves being asked to consider whether or not we might 'contract' clergy for those services in which we need them. This poses an interesting phenomenon in that this could lead to ministry on a sessional basis. Another alternative is the use of 'point something' clergy such that where a congregation can afford 0.3 of a dogcollar, that's what they get! Both present creative financial solutions but I have to admit that I struggle with the pastoral and missional implications here.
If we have three churches who between them can pay for a whole vicar-like entity, then what we have is something that looks like a multiple benefice but is in fact a group of independent and yet, by virtue of a shared minister, interlinked churches. The ideal is that these three work together for the good of the Gospel and use the time of their cleric creatively and wisely. The challenge comes when all three want their Sunday service at the same time and place equal demand on the dogcollar for the major services i.e. Easter Sunday, Christmas Eve, Christmas day and the like, and anyone who has worked in a multiple benefice setting will affirm the reality of this.
A recent query from someone, somewhere, relating to the stipend caused me more than a little concern. The query? "What does the stipend pay for?" My answer, "Everything!" To answer any other way is surely to move us towards something quite concern-making.
Let me tell you why:
When weighing up clergy workload a recent exercise determined that those who were governor in, od did assemblies, etc, in a CofE school could count that as part of their official workload. For those who did the same things in any other school, this was 'voluntary' and was regarded in the same was as any other interest or hobby might be. This is facile because assemblies and membership of governors, especially as religious ed coordinators, is surely to be considered part of the job?
If we start looking at what we can regard as 'core' stipend paying for activities then we are starting down the road that will see that core done and the the rest?
Although I am a big fan of shared ministry and teams, the problem is that all too often this means that even though stuff is handed over to members of the church they end up on the desk of the minister! The reasons for this being that of course, laity may well have work to do and this will take first place and sometimes they just don't get done (s guess who ends up doing it?).
The problem with 'core' tasks and 'point something' clergy is that we are, unless we take great care, looking at the world of work quantification, timesheets and employment (something which the critics of common tenure keep telling me is all part and parcel of the same) are knocking on the door of the previously assumed calling.
So there we have it - It's wednesday and these are just a few of the issues that are challenging me. Ideas or comments - especially better answers than those I might give) are most welcome.
Happy Wednesday
One of the biggest challenges we have before us is that of living in the reality where some are proposing ways of closing church buildings 'creatively, living in multiple benefices and using 'point something' clergy.
As diocesan staff calculate the cost of clergy some are finding themselves being asked to consider whether or not we might 'contract' clergy for those services in which we need them. This poses an interesting phenomenon in that this could lead to ministry on a sessional basis. Another alternative is the use of 'point something' clergy such that where a congregation can afford 0.3 of a dogcollar, that's what they get! Both present creative financial solutions but I have to admit that I struggle with the pastoral and missional implications here.
If we have three churches who between them can pay for a whole vicar-like entity, then what we have is something that looks like a multiple benefice but is in fact a group of independent and yet, by virtue of a shared minister, interlinked churches. The ideal is that these three work together for the good of the Gospel and use the time of their cleric creatively and wisely. The challenge comes when all three want their Sunday service at the same time and place equal demand on the dogcollar for the major services i.e. Easter Sunday, Christmas Eve, Christmas day and the like, and anyone who has worked in a multiple benefice setting will affirm the reality of this.
A recent query from someone, somewhere, relating to the stipend caused me more than a little concern. The query? "What does the stipend pay for?" My answer, "Everything!" To answer any other way is surely to move us towards something quite concern-making.
Let me tell you why:
When weighing up clergy workload a recent exercise determined that those who were governor in, od did assemblies, etc, in a CofE school could count that as part of their official workload. For those who did the same things in any other school, this was 'voluntary' and was regarded in the same was as any other interest or hobby might be. This is facile because assemblies and membership of governors, especially as religious ed coordinators, is surely to be considered part of the job?
If we start looking at what we can regard as 'core' stipend paying for activities then we are starting down the road that will see that core done and the the rest?
Although I am a big fan of shared ministry and teams, the problem is that all too often this means that even though stuff is handed over to members of the church they end up on the desk of the minister! The reasons for this being that of course, laity may well have work to do and this will take first place and sometimes they just don't get done (s guess who ends up doing it?).
The problem with 'core' tasks and 'point something' clergy is that we are, unless we take great care, looking at the world of work quantification, timesheets and employment (something which the critics of common tenure keep telling me is all part and parcel of the same) are knocking on the door of the previously assumed calling.
So there we have it - It's wednesday and these are just a few of the issues that are challenging me. Ideas or comments - especially better answers than those I might give) are most welcome.
Happy Wednesday
Tuesday, 21 February 2012
Parish Share - Cue for Conflict?
Having posted my little graphic interpretation of a couple of the issues regarding parish Share I was quite shocked to see some of the comments that came in. It seems that this is not an issue that unites and many of the lines drawn up leave us with the oh so familiar 'have' and 'have not' battle, the 'poor management' debate and the conflict between rural and urban too!
I guess I'd have to start with a hint from Malachi 3 about bringing the 'whole tithe' into the storehouse and parallel that with a quick foray into Acts 2: 42 where we find reference to unity, 'being family' (koinoinia - translates as 'fellowship' but this is nearer family than a cuppa after the service!). The reality is that we should be looking at the churches in our deanery and seek ways of sharing and supporting the work of the Church spiritually (always the first call as without prayer we're merely a social club), practically (not saying praying isn't practical, just mean 'doing' and sharing stuff), financially (which is practical and needs to be embarked upon prayerfully) and in love.
The idea that those who can't pay 'need to pull their socks up' and if they don't they die is pretty simplistic as many of those whom I encounter as struggling are working flat out (just as some I come across who are comfortable and pay without problem are coasting because they maintain numbers, pay their share and have no need to do any more!).
We have two main areas of stress within our churches and these are to be found in the places where deprivation and decline in the community has an impact upon the income of the church within it and yet surely these are the areas where the impact of the church is most needs to be felt? It's a sad fact of life that I see the rural and urban priority areas as the most needy and see the most struggling between the groups as it seems they are fixed to the same stick like the characters of a weather house!
As I write this I see I have received another comments post with loadsa questions and so will leave you with the thoughts thus far and return with some answers - catch you later.
Pax
I guess I'd have to start with a hint from Malachi 3 about bringing the 'whole tithe' into the storehouse and parallel that with a quick foray into Acts 2: 42 where we find reference to unity, 'being family' (koinoinia - translates as 'fellowship' but this is nearer family than a cuppa after the service!). The reality is that we should be looking at the churches in our deanery and seek ways of sharing and supporting the work of the Church spiritually (always the first call as without prayer we're merely a social club), practically (not saying praying isn't practical, just mean 'doing' and sharing stuff), financially (which is practical and needs to be embarked upon prayerfully) and in love.
The idea that those who can't pay 'need to pull their socks up' and if they don't they die is pretty simplistic as many of those whom I encounter as struggling are working flat out (just as some I come across who are comfortable and pay without problem are coasting because they maintain numbers, pay their share and have no need to do any more!).
We have two main areas of stress within our churches and these are to be found in the places where deprivation and decline in the community has an impact upon the income of the church within it and yet surely these are the areas where the impact of the church is most needs to be felt? It's a sad fact of life that I see the rural and urban priority areas as the most needy and see the most struggling between the groups as it seems they are fixed to the same stick like the characters of a weather house!
As I write this I see I have received another comments post with loadsa questions and so will leave you with the thoughts thus far and return with some answers - catch you later.
Pax
Monday, 20 February 2012
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