As we rejoice in our families (earthly and spiritual) we give thanks for Anne and Joachim, the parents of the BVM, and hold all families (and marriage) before you this night. Amen.
Showing posts with label Parents of the Blessed Virgin Mary. Show all posts
Showing posts with label Parents of the Blessed Virgin Mary. Show all posts
Tuesday, 26 July 2022
Wednesday, 26 July 2017
Morning Prayer - Wednesday 26 July 2017
Anne and Joachim, Parents of the Blessed Virgin Mary
Psalm 119.153-end
O consider my affliction and deliver me, for I do not forget your law. Plead my cause and redeem me; according to your promise, give me life. Salvation is far from the wicked, for they do not seek your statutes. Great is your compassion, O Lord; give me life, according to your judgements.
Many there are that persecute and oppress me, yet do I not swerve from your testimonies. It grieves me when I see the treacherous, for they do not keep your word. Consider, O Lord, how I love your commandments; give me life according to your loving-kindness. The sum of your word is truth, and all your righteous judgements endure for evermore.
Princes have persecuted me without a cause, but my heart stands in awe of your word. I am as glad of your word as one who finds great spoils. As for lies, I hate and abhor them, but your law do I love. Seven times a day do I praise you, because of your righteous judgements.
Great peace have they who love your law; nothing shall make them stumble. Lord, I have looked for your salvation and I have fulfilled your commandments. My soul has kept your testimonies and greatly have I loved them. I have kept your commandments and testimonies, for all my ways are before you. Let my cry come before you, O Lord; give me understanding, according to your word. Let my supplication come before you; deliver me, according to your promise.
My lips shall pour forth your praise, when you have taught me your statutes.
My tongue shall sing of your word, for all your commandments are righteous.
Let your hand reach out to help me, for I have chosen your commandments. I have longed for your salvation, O Lord, and your law is my delight.
Let my soul live and it shall praise you, and let your judgements be my help. I have gone astray like a sheep that is lost; O seek your servant, for I do not forget your commandments.
Ezekiel 12.1-16
The word of the Lord came to me: Mortal, you are living in the midst of a rebellious house, who have eyes to see but do not see, who have ears to hear but do not hear; for they are a rebellious house. Therefore, mortal, prepare for yourself an exile’s baggage, and go into exile by day in their sight; you shall go like an exile from your place to another place in their sight. Perhaps they will understand, though they are a rebellious house. You shall bring out your baggage by day in their sight, as baggage for exile; and you shall go out yourself at evening in their sight, as those do who go into exile. Dig through the wall in their sight, and carry the baggage through it. In their sight you shall lift the baggage on your shoulder, and carry it out in the dark; you shall cover your face, so that you may not see the land; for I have made you a sign for the house of Israel.
I did just as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands; I brought it out in the dark, carrying it on my shoulder in their sight.
In the morning the word of the Lord came to me: Mortal, has not the house of Israel, the rebellious house, said to you, ‘What are you doing?’ Say to them, ‘Thus says the Lord God: This oracle concerns the prince in Jerusalem and all the house of Israel in it.’ Say, ‘I am a sign for you: as I have done, so shall it be done to them; they shall go into exile, into captivity.’ And the prince who is among them shall lift his baggage on his shoulder in the dark, and shall go out; he shall dig through the wall and carry it through; he shall cover his face, so that he may not see the land with his eyes. I will spread my net over him, and he shall be caught in my snare; and I will bring him to Babylon, the land of the Chaldeans, yet he shall not see it; and he shall die there. I will scatter to every wind all who are around him, his helpers and all his troops; and I will unsheathe the sword behind them. And they shall know that I am the Lord, when I disperse them among the nations and scatter them through the countries. But I will let a few of them escape from the sword, from famine and pestilence, so that they may tell of all their abominations among the nations where they go; then they shall know that I am the Lord.
2 Corinthians 8.1-15
We want you to know, brothers and sisters, about the grace of God that has been granted to the churches of Macedonia; for during a severe ordeal of affliction, their abundant joy and their extreme poverty have overflowed in a wealth of generosity on their part. For, as I can testify, they voluntarily gave according to their means, and even beyond their means, begging us earnestly for the privilege of sharing in this ministry to the saints—and this, not merely as we expected; they gave themselves first to the Lord and, by the will of God, to us, so that we might urge Titus that, as he had already made a beginning, so he should also complete this generous undertaking among you. Now as you excel in everything—in faith, in speech, in knowledge, in utmost eagerness, and in our love for you—so we want you to excel also in this generous undertaking.
I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something—now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, ‘The one who had much did not have too much, and the one who had little did not have too little.’
The Collect
Lord God of Israel, who bestowed such grace on Anne and Joachim that their daughter Mary grew up obedient to your word and made ready to be the mother of your Son: help us to commit ourselves in all things to your keeping and grant us the salvation you promised to your people; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 119.153-end
O consider my affliction and deliver me, for I do not forget your law. Plead my cause and redeem me; according to your promise, give me life. Salvation is far from the wicked, for they do not seek your statutes. Great is your compassion, O Lord; give me life, according to your judgements.
Many there are that persecute and oppress me, yet do I not swerve from your testimonies. It grieves me when I see the treacherous, for they do not keep your word. Consider, O Lord, how I love your commandments; give me life according to your loving-kindness. The sum of your word is truth, and all your righteous judgements endure for evermore.
Princes have persecuted me without a cause, but my heart stands in awe of your word. I am as glad of your word as one who finds great spoils. As for lies, I hate and abhor them, but your law do I love. Seven times a day do I praise you, because of your righteous judgements.
Great peace have they who love your law; nothing shall make them stumble. Lord, I have looked for your salvation and I have fulfilled your commandments. My soul has kept your testimonies and greatly have I loved them. I have kept your commandments and testimonies, for all my ways are before you. Let my cry come before you, O Lord; give me understanding, according to your word. Let my supplication come before you; deliver me, according to your promise.
My lips shall pour forth your praise, when you have taught me your statutes.
My tongue shall sing of your word, for all your commandments are righteous.
Let your hand reach out to help me, for I have chosen your commandments. I have longed for your salvation, O Lord, and your law is my delight.
Let my soul live and it shall praise you, and let your judgements be my help. I have gone astray like a sheep that is lost; O seek your servant, for I do not forget your commandments.
Ezekiel 12.1-16
The word of the Lord came to me: Mortal, you are living in the midst of a rebellious house, who have eyes to see but do not see, who have ears to hear but do not hear; for they are a rebellious house. Therefore, mortal, prepare for yourself an exile’s baggage, and go into exile by day in their sight; you shall go like an exile from your place to another place in their sight. Perhaps they will understand, though they are a rebellious house. You shall bring out your baggage by day in their sight, as baggage for exile; and you shall go out yourself at evening in their sight, as those do who go into exile. Dig through the wall in their sight, and carry the baggage through it. In their sight you shall lift the baggage on your shoulder, and carry it out in the dark; you shall cover your face, so that you may not see the land; for I have made you a sign for the house of Israel.
I did just as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands; I brought it out in the dark, carrying it on my shoulder in their sight.
In the morning the word of the Lord came to me: Mortal, has not the house of Israel, the rebellious house, said to you, ‘What are you doing?’ Say to them, ‘Thus says the Lord God: This oracle concerns the prince in Jerusalem and all the house of Israel in it.’ Say, ‘I am a sign for you: as I have done, so shall it be done to them; they shall go into exile, into captivity.’ And the prince who is among them shall lift his baggage on his shoulder in the dark, and shall go out; he shall dig through the wall and carry it through; he shall cover his face, so that he may not see the land with his eyes. I will spread my net over him, and he shall be caught in my snare; and I will bring him to Babylon, the land of the Chaldeans, yet he shall not see it; and he shall die there. I will scatter to every wind all who are around him, his helpers and all his troops; and I will unsheathe the sword behind them. And they shall know that I am the Lord, when I disperse them among the nations and scatter them through the countries. But I will let a few of them escape from the sword, from famine and pestilence, so that they may tell of all their abominations among the nations where they go; then they shall know that I am the Lord.
2 Corinthians 8.1-15
We want you to know, brothers and sisters, about the grace of God that has been granted to the churches of Macedonia; for during a severe ordeal of affliction, their abundant joy and their extreme poverty have overflowed in a wealth of generosity on their part. For, as I can testify, they voluntarily gave according to their means, and even beyond their means, begging us earnestly for the privilege of sharing in this ministry to the saints—and this, not merely as we expected; they gave themselves first to the Lord and, by the will of God, to us, so that we might urge Titus that, as he had already made a beginning, so he should also complete this generous undertaking among you. Now as you excel in everything—in faith, in speech, in knowledge, in utmost eagerness, and in our love for you—so we want you to excel also in this generous undertaking.
I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something—now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, ‘The one who had much did not have too much, and the one who had little did not have too little.’
The Collect
Lord God of Israel, who bestowed such grace on Anne and Joachim that their daughter Mary grew up obedient to your word and made ready to be the mother of your Son: help us to commit ourselves in all things to your keeping and grant us the salvation you promised to your people; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Saturday, 26 July 2014
Morning Prayer - July 26
Anne and Joachim, Parents of the Blessed Virgin Mary
Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me.
Deliver me, O Lord, from lying lips and from a deceitful tongue.
What shall be given to you?
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals!
Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar. My soul has dwelt too long with enemies of peace. I am for making peace, but when I speak of it, they make ready for war.
Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep.
The Lord himself watches over you; the Lord is your shade at your right hand, so that the sun shall not strike you by day, neither the moon by night.
The Lord shall keep you from all evil; it is he who shall keep your soul.
The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.
Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’
And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.
O pray for the peace of Jerusalem: ‘May they prosper who love you.
‘Peace be within your walls and tranquillity within your palaces.’
For my kindred and companions’ sake, I will pray that peace be with you. For the sake of the house of the Lord our God, I will seek to do you good.
1 Samuel 4.1b-end
And the word of Samuel came to all Israel.
In those days the Philistines mustered for war against Israel, and Israel went out to battle against them; they encamped at Ebenezer, and the Philistines encamped at Aphek. The Philistines drew up in line against Israel, and when the battle was joined, Israel was defeated by the Philistines, who killed about four thousand men on the field of battle. When the troops came to the camp, the elders of Israel said, ‘Why has the Lord put us to rout today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that he may come among us and save us from the power of our enemies.’ So the people sent to Shiloh, and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. The two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
When the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. When the Philistines heard the noise of the shouting, they said, ‘What does this great shouting in the camp of the Hebrews mean?’ When they learned that the ark of the Lord had come to the camp, the Philistines were afraid; for they said, ‘Gods have come into the camp.’ They also said, ‘Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. Take courage, and be men, O Philistines, in order not to become slaves to the Hebrews as they have been to you; be men and fight.’
So the Philistines fought; Israel was defeated, and they fled, everyone to his home. There was a very great slaughter, for there fell of Israel thirty thousand foot-soldiers. The ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.
A man of Benjamin ran from the battle line, and came to Shiloh the same day, with his clothes torn and with earth upon his head. When he arrived, Eli was sitting upon his seat by the road watching, for his heart trembled for the ark of God. When the man came into the city and told the news, all the city cried out. When Eli heard the sound of the outcry, he said, ‘What is this uproar?’ Then the man came quickly and told Eli. Now Eli was ninety-eight years old and his eyes were set, so that he could not see. The man said to Eli, ‘I have just come from the battle; I fled from the battle today.’ He said, ‘How did it go, my son?’ The messenger replied, ‘Israel has fled before the Philistines, and there has also been a great slaughter among the troops; your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.’ When he mentioned the ark of God, Eli fell over backwards from his seat by the side of the gate; and his neck was broken and he died, for he was an old man, and heavy. He had judged Israel for forty years.
Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. When she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth; for her labour pains overwhelmed her. As she was about to die, the women attending her said to her, ‘Do not be afraid, for you have borne a son.’ But she did not answer or give heed. She named the child Ichabod, meaning, ‘The glory has departed from Israel’, because the ark of God had been captured and because of her father-in-law and her husband. She said, ‘The glory has departed from Israel, for the ark of God has been captured.’
Luke 20.27-40
Some Sadducees, those who say there is no resurrection, came to him and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’
Jesus said to them, ‘Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.’ Then some of the scribes answered, ‘Teacher, you have spoken well.’ For they no longer dared to ask him another question.
The Collect
Lord God of Israel,
who bestowed such grace on Anne and Joachim that their daughter Mary grew up obedient to your word and made ready to be the mother of your Son:
help us to commit ourselves in all things to your keeping and grant us the salvation you promised to your people;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me.
Deliver me, O Lord, from lying lips and from a deceitful tongue.
What shall be given to you?
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals!
Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar. My soul has dwelt too long with enemies of peace. I am for making peace, but when I speak of it, they make ready for war.
Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep.
The Lord himself watches over you; the Lord is your shade at your right hand, so that the sun shall not strike you by day, neither the moon by night.
The Lord shall keep you from all evil; it is he who shall keep your soul.
The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.
Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’
And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.
O pray for the peace of Jerusalem: ‘May they prosper who love you.
‘Peace be within your walls and tranquillity within your palaces.’
For my kindred and companions’ sake, I will pray that peace be with you. For the sake of the house of the Lord our God, I will seek to do you good.
1 Samuel 4.1b-end
And the word of Samuel came to all Israel.
In those days the Philistines mustered for war against Israel, and Israel went out to battle against them; they encamped at Ebenezer, and the Philistines encamped at Aphek. The Philistines drew up in line against Israel, and when the battle was joined, Israel was defeated by the Philistines, who killed about four thousand men on the field of battle. When the troops came to the camp, the elders of Israel said, ‘Why has the Lord put us to rout today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that he may come among us and save us from the power of our enemies.’ So the people sent to Shiloh, and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. The two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
When the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. When the Philistines heard the noise of the shouting, they said, ‘What does this great shouting in the camp of the Hebrews mean?’ When they learned that the ark of the Lord had come to the camp, the Philistines were afraid; for they said, ‘Gods have come into the camp.’ They also said, ‘Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. Take courage, and be men, O Philistines, in order not to become slaves to the Hebrews as they have been to you; be men and fight.’
So the Philistines fought; Israel was defeated, and they fled, everyone to his home. There was a very great slaughter, for there fell of Israel thirty thousand foot-soldiers. The ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.
A man of Benjamin ran from the battle line, and came to Shiloh the same day, with his clothes torn and with earth upon his head. When he arrived, Eli was sitting upon his seat by the road watching, for his heart trembled for the ark of God. When the man came into the city and told the news, all the city cried out. When Eli heard the sound of the outcry, he said, ‘What is this uproar?’ Then the man came quickly and told Eli. Now Eli was ninety-eight years old and his eyes were set, so that he could not see. The man said to Eli, ‘I have just come from the battle; I fled from the battle today.’ He said, ‘How did it go, my son?’ The messenger replied, ‘Israel has fled before the Philistines, and there has also been a great slaughter among the troops; your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.’ When he mentioned the ark of God, Eli fell over backwards from his seat by the side of the gate; and his neck was broken and he died, for he was an old man, and heavy. He had judged Israel for forty years.
Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. When she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth; for her labour pains overwhelmed her. As she was about to die, the women attending her said to her, ‘Do not be afraid, for you have borne a son.’ But she did not answer or give heed. She named the child Ichabod, meaning, ‘The glory has departed from Israel’, because the ark of God had been captured and because of her father-in-law and her husband. She said, ‘The glory has departed from Israel, for the ark of God has been captured.’
Luke 20.27-40
Some Sadducees, those who say there is no resurrection, came to him and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’
Jesus said to them, ‘Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.’ Then some of the scribes answered, ‘Teacher, you have spoken well.’ For they no longer dared to ask him another question.
The Collect
Lord God of Israel,
who bestowed such grace on Anne and Joachim that their daughter Mary grew up obedient to your word and made ready to be the mother of your Son:
help us to commit ourselves in all things to your keeping and grant us the salvation you promised to your people;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
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