Use Words

This Pentecost the Archbishops of Canterbury and York are calling on the Church to pray for those who have not yet encountered the love of God in Jesus Christ. They are calling on us to:

USE WORDS           (click on link)

It's a great initiative because so many people tell me how concerned they are about new people coming and yet they are rarely seen acting upon this concern. Some will tell me how they just can't share their faith and get all wound up with self-condemnation and guilt. The response to this is always that the most important thing is the desire to see people come to faith and see this combined with intelligent, persistent prayer.

So I can't tell you just how pleased and excited I am that the 'Use Words' initiative has hit my screen especially because (and I quote):


The word ‘evangelism’ means sharing good news.

For Christians, it means sharing the Good News of Jesus Christ – what he has done for us, and what he continues to do in our lives.

What does that mean in practice? 

It means introducing the people around us to Jesus. We do this by how we live our lives and how we relate to one another. But we can also do it by how we express our faith in conversation.

Jesus did all of this so well, and he invites us to share the gospel not just in actions but in words too.

The website (http://www.usewords.org/) has been created to help Christians find those words.  It’s being launched with a call to prayer for evangelism by the Archbishops of Canterbury and York – please find out more and think about joining us.

But this is not a one-off, or a campaign, or a PR stunt.

It’s about praying continually that more and more people will become followers of Jesus Christ – and asking God to work among us to bring about this transformation in other people’s lives. If you’ve never prayed for evangelism before, there are so many ways you can.

Whether you’re praying alone, with a small group of friends, or with your whole church, you’ll find prayers for asking God to bring the knowledge and reality of Jesus Christ to all kinds of people.

How amazingly cool is this?

According to many* around me, St Francis' of Assisi told us to go and evangelise - using words if necessary, and whilst I have tried to live by this principle words I am aware that many around me have taken them to be an excuse for silence rather than as a spur for less words and more action. Hopefully and actively engaged AND praying Church will come out of this exciting move from the blokes at the top of the tree.

Pax

* he never did by the way!

Same Sex Marriage and plenty of Jerks to be found

Most of them a combination of the knee and/or mindset variety!

Yes I know what those two überpointyhats, Justin and John, said at synod and I know that the house of purple have agreed that this is to be their view and so I have a few suggestions:

1. Would those who are screaming that this is all thrown in the bin and the bishops are opposed by all means necessary (especially with the threat of law*) to make the church conform to the wishes of 'everyone'* please pack it in now.

2. Would those who are celebrating 'a great victory' please remember that behind the words and actions are people who feel that their church might just be making decisions that act against that which they feel is right.

3. Would those who claim they are behaving in an acceptable manner because that's what 'they' would have done if it had gone 'their way'*** seek only to display the paucity of their own Christian understanding - for 'get them before they get you' or 'treat them the way they'd have treated you' are both unacceptable approaches.

4. Let's see how ubi caritas can be more than a catchy song tile and get down to embracing those with whom we might differ (and no Colin, I don't think there's a danger some of them will like it!).

I am frustrated that this is all (apparently) about rights and the call to responsibilities (personal and corporate), submission and living out the teaching of the Church as living examples are all passing some by. We behave more and more like some secular (un)Friendly Society than a bunch of people who are called to unity, love and witness. Where's the prayer? The Compassion? The act of being a paraclete?

So in a nutshell:

STOP IT!

And pray for this man

* Think I've found something in the Bible about taking people to law - says: 'don't'

** Here 'everyone' is taken as meaning 'me and those who think like me'

***This isn't about having gone one way or the other as I understand it, merely the most unusual step of unequivocal 

Daily Office - Oct 10

Paulinus, Bishop of York, Missionary, 644

Thomas Traherne, Poet, Spiritual Writer, 1674

Psalm 113

Alleluia.

Give praise, you servants of the Lord, O praise the name of the Lord.

Blessed be the name of the Lord, from this time forth and for evermore.

From the rising of the sun to its setting let the name of the Lord be praised.

The Lord is high above all nations and his glory above the heavens.

Who is like the Lord our God, that has his throne so high,

yet humbles himself to behold the things of heaven and earth?

He raises the poor from the dust and lifts the needy from the ashes,

To set them with princes, with the princes of his people.

He gives the barren woman a place in the house 

and makes her a joyful mother of children.

Alleluia.

Psalm 115

Not to us, Lord, not to us, but to your name give the glory,

for the sake of your loving mercy and truth.

Why should the nations say, ‘Where is now their God?’

As for our God, he is in heaven; he does whatever he pleases.

Their idols are silver and gold, the work of human hands.

They have mouths, but cannot speak; eyes have they, but cannot see;

They have ears, but cannot hear; noses have they, but cannot smell;

They have hands, but cannot feel; feet have they, but cannot walk;

not a whisper do they make from their throats.

Those who make them shall become like them and so will all who put their trust in them.

But you, Israel, put your trust in the Lord; he is their help and their shield.

House of Aaron, trust in the Lord; he is their help and their shield.

You that fear the Lord, trust in the Lord; he is their help and their shield.

The Lord has been mindful of us and he will bless us;

may he bless the house of Israel; may he bless the house of Aaron;

May he bless those who fear the Lord, both small and great together.

May the Lord increase you more and more, you and your children after you.

May you be blest by the Lord, the maker of heaven and earth.

The heavens are the heavens of the Lord, but the earth he has entrusted to his children.

The dead do not praise the Lord, nor those gone down into silence;

But we will bless the Lord, from this time forth for evermore.

Alleluia.

2 Chronicles 29.20-end

Then King Hezekiah rose early, assembled the officials of the city, and went up to the house of the Lord. They brought seven bulls, seven rams, seven lambs, and seven male goats for a sin-offering for the kingdom and for the sanctuary and for Judah. He commanded the priests the descendants of Aaron to offer them on the altar of the Lord. So they slaughtered the bulls, and the priests received the blood and dashed it against the altar; they slaughtered the rams and their blood was dashed against the altar; they also slaughtered the lambs and their blood was dashed against the altar. Then the male goats for the sin-offering were brought to the king and the assembly; they laid their hands on them, and the priests slaughtered them and made a sin-offering with their blood at the altar, to make atonement for all Israel. For the king commanded that the burnt-offering and the sin-offering should be made for all Israel.

 He stationed the Levites in the house of the Lord with cymbals, harps, and lyres, according to the commandment of David and of Gad the king’s seer and of the prophet Nathan, for the commandment was from the Lord through his prophets. The Levites stood with the instruments of David, and the priests with the trumpets. Then Hezekiah commanded that the burnt-offering be offered on the altar. When the burnt-offering began, the song to the Lord began also, and the trumpets, accompanied by the instruments of King David of Israel. The whole assembly worshipped, the singers sang, and the trumpeters sounded; all this continued until the burnt-offering was finished. When the offering was finished, the king and all who were present with him bowed down and worshipped. King Hezekiah and the officials commanded the Levites to sing praises to the Lord with the words of David and of the seer Asaph. They sang praises with gladness, and they bowed down and worshipped.

Then Hezekiah said, ‘You have now consecrated yourselves to the Lord; come near, bring sacrifices and thank-offerings to the house of the Lord.’ The assembly brought sacrifices and thank-offerings; and all who were of a willing heart brought burnt-offerings. The number of the burnt-offerings that the assembly brought was seventy bulls, one hundred rams, and two hundred lambs; all these were for a burnt-offering to the Lord. The consecrated offerings were six hundred bulls and three thousand sheep. But the priests were too few and could not skin all the burnt-offerings, so, until other priests had sanctified themselves, their kindred, the Levites, helped them until the work was finished—for the Levites were more conscientious than the priests in sanctifying themselves. Besides the great number of burnt-offerings there was the fat of the offerings of well-being, and there were the drink-offerings for the burnt-offerings. Thus the service of the house of the Lord was restored. And Hezekiah and all the people rejoiced because of what God had done for the people; for the thing had come about suddenly.

John 13.31-end

When he had gone out, Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, “Where I am going, you cannot come.” 

I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples,ct if you have love for one another.’

Simon Peter said to him, ‘Lord, where are you going?’ Jesus answered, ‘Where I am going, you cannot follow me now; but you will follow afterwards.’ Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.’ Jesus answered, ‘Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times.

The Collect

God our Saviour,

who sent Paulinus to preach and to baptize,

and so to build up your Church in this land:

grant that, inspired by his example,

we may tell all the world of your truth,

that with him we may receive the reward

      you prepare for all your faithful servants;

through Jesus Christ your Son our Lord,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever. Amen.