It's not often you'll find a topless woman on my blog but I came across this and thought it spoke volumes about the faux world we inhabit. A world where that which is valued, adored or desired exists, in the main, within an electronically manipulated or created reality.
'Vanity, vanity - all is vanity,' says the preacher in Ecclesiastes One.
We create desires (in sexual, fashion, product and self-perception) that can never be fulfilled and then invent ways to salve our sadness that mar God's image in us and make us uglier than we ever were :-(
Now who do you think wins with this situation (the good guy or the bad bloke)?
Sunday, 29 December 2013
The First Sunday of Christmas -2013
Isaiah 63.7-9
I will recount the gracious deeds of the Lord, the praiseworthy acts of the Lord, because of all that the Lord has done for us, and the great favour to the house of Israel that he has shown them according to his mercy, according to the abundance of his steadfast love. For he said, ‘Surely they are my people, children who will not deal falsely’; and he became their saviour in all their distress. It was no messenger or angel but his presence that saved them in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.
Psalm 148
Praise the Lord!
Praise the Lord from the heavens;
praise him in the heights!
Praise him, all his angels;
praise him, all his host!
Praise him, sun and moon;
praise him, all you shining stars!
Praise him, you highest heavens,
and you waters above the heavens!
Let them praise the name of the Lord,
for he commanded and they were created.
He established them for ever and ever;
Praise the Lord from the earth, you sea monsters and all deeps, fire and hail, snow and frost, stormy wind fulfilling his command! Mountains and all hills, fruit trees and all cedars! Wild animals and all cattle, creeping things and flying birds! Kings of the earth and all peoples, princes and all rulers of the earth! Young men and women alike, old and young together!
Let them praise the name of the Lord, for his name alone is exalted; his glory is above earth and heaven. He has raised up a horn for his people, praise for all his faithful, for the people of Israel who are close to him.
Praise the Lord!
Hebrews 2.10-18
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,
‘I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.’
And again,
‘I will put my trust in him.’
And again,
‘Here am I and the children whom God has given me.’
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.
Psalm 148
Praise the Lord!
Praise the Lord from the heavens;
praise him in the heights!
Praise him, all his angels;
praise him, all his host!
Praise him, sun and moon;
praise him, all you shining stars!
Praise him, you highest heavens,
and you waters above the heavens!
Let them praise the name of the Lord,
for he commanded and they were created.
He established them for ever and ever;
Praise the Lord from the earth, you sea monsters and all deeps, fire and hail, snow and frost, stormy wind fulfilling his command! Mountains and all hills, fruit trees and all cedars! Wild animals and all cattle, creeping things and flying birds! Kings of the earth and all peoples, princes and all rulers of the earth! Young men and women alike, old and young together!
Let them praise the name of the Lord, for his name alone is exalted; his glory is above earth and heaven. He has raised up a horn for his people, praise for all his faithful, for the people of Israel who are close to him.
Praise the Lord!
Hebrews 2.10-18
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,
‘I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.’
And again,
‘I will put my trust in him.’
‘I will put my trust in him.’
And again,
‘Here am I and the children whom God has given me.’
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.
Matthew 2.13-23
Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, ‘Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.’ Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord through the prophet, ‘Out of Egypt I have called my son.’
When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:
‘A voice was heard in Ramah, wailing and loud lamentation,Rachel weeping for her children; she refused to be consoled, because they are no more.’
When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, ‘Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead.’Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, ‘He will be called a Nazorean.’
Collect
Almighty God,
who wonderfully created us in your own image and yet more wonderfully restored us through your Son Jesus Christ:
grant that, as he came to share in our humanity, so we may share the life of his divinity;
who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Post Communion
Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord. Amen.
Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, ‘Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.’ Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord through the prophet, ‘Out of Egypt I have called my son.’
When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:
‘A voice was heard in Ramah, wailing and loud lamentation,Rachel weeping for her children; she refused to be consoled, because they are no more.’
When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, ‘Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead.’Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, ‘He will be called a Nazorean.’
Saturday, 28 December 2013
The fourth Day of Christmas - Four Gospels
Continuing with the assumed theme of the 'Twelve Days of Christmas' and being day the fourth, we find ourselves stopping to draw breath with the Gospels and a challenge to me to find something to offer you. So here goes :
Gospel - the 'Good News' and taken to be eye-witness accounts.
We have three consistent 'eye witness' accounts in Matthew, Mark and Luke and because of this we often refer to them as the 'synoptic' Gospels: (Same) 'syn' - 'optic' (sight) and use the shorthand // (meaning can be found in the other synoptics) and one of a different kind in John.
Each of the synoptics bear the name of their author - that's obvious innit?
Each of the synoptics was written for an intended audience and their assumed knowledge shapes the content of each of them.
Matthew - Written for a Jewish audience: Begins with genealogy to show Jesus fits the bill with regard to fulfilling the Old Testament prophecies and continues to defends his deity as the Christ.
Mark - Written for a Gentile audience. Explains Jewish customs and explains various terms. Quotes Old Testament less than Matthew or Luke.
Luke - Written for intellectual Hellenistic (Greek) Jews. Also writes the book of Acts - this is the 'home of the parable' and seeks to make sense of that 'which has been taught' - meaning to help the Jews understand that Jesus is the fulfilment of their hope.
And then there's the 'Good News':
John - Written for everyone, this is the theological and evangelistic Gospel and is the first home of truly Christ centred (Christocentric) writing - the home of miracle and the 'I AM' statements (7 of each) - not a parable, genealogy or baptism to be found here!
There are loads of theories about how the synoptics came to be written - I grew up with the four source theory (I know, I know) and regardless it's a great place to start thinking about how our Bible came to be written. So in a nutshell (should that be a nutcase?):
C'est voila - the four source theory diagram (and explanation)
Gospel - the 'Good News' and taken to be eye-witness accounts.
We have three consistent 'eye witness' accounts in Matthew, Mark and Luke and because of this we often refer to them as the 'synoptic' Gospels: (Same) 'syn' - 'optic' (sight) and use the shorthand // (meaning can be found in the other synoptics) and one of a different kind in John.
Each of the synoptics bear the name of their author - that's obvious innit?
Each of the synoptics was written for an intended audience and their assumed knowledge shapes the content of each of them.
Matthew - Written for a Jewish audience: Begins with genealogy to show Jesus fits the bill with regard to fulfilling the Old Testament prophecies and continues to defends his deity as the Christ.
Mark - Written for a Gentile audience. Explains Jewish customs and explains various terms. Quotes Old Testament less than Matthew or Luke.
Luke - Written for intellectual Hellenistic (Greek) Jews. Also writes the book of Acts - this is the 'home of the parable' and seeks to make sense of that 'which has been taught' - meaning to help the Jews understand that Jesus is the fulfilment of their hope.
And then there's the 'Good News':
John - Written for everyone, this is the theological and evangelistic Gospel and is the first home of truly Christ centred (Christocentric) writing - the home of miracle and the 'I AM' statements (7 of each) - not a parable, genealogy or baptism to be found here!
There are loads of theories about how the synoptics came to be written - I grew up with the four source theory (I know, I know) and regardless it's a great place to start thinking about how our Bible came to be written. So in a nutshell (should that be a nutcase?):
There was a common source, 'Q' (from the German 'Quelle' - source) to which Matthew and Luke added their own observations 'M' & 'L' (a bit like someone reading something about the 1966 World Cup final and two comanpanions adding their reminiscences). Mark is a 'standalone' Gospel and so we have three Gospels looking at the same situation (birth, life, death, resurrection) coming out of four sources.
C'est voila - the four source theory diagram (and explanation)
My Fourth Day of Christmas gift to you :-)
Morning Prayer - Dec 28
The Holy Innocents
Psalm 36
Sin whispers to the wicked, in the depths of their heart; there is no fear of God before their eyes. They flatter themselves in their own eyes that their abominable sin will not be found out.
The words of their mouth are unrighteous and full of deceit; they have ceased to act wisely and to do good.
They think out mischief upon their beds and have set themselves in no good way; nor do they abhor that which is evil.
Your love, O Lord, reaches to the heavens and your faithfulness to the clouds.
Your righteousness stands like the strong mountains,
your justice like the great deep; you, Lord, shall save both man and beast.
How precious is your loving mercy, O God! All mortal flesh shall take refuge under the shadow of your wings.
They shall be satisfied with the abundance of your house; they shall drink from the river of your delights.
For with you is the well of life and in your light shall we see light.
O continue your loving-kindness to those who know you and your righteousness to those who are true of heart.
Let not the foot of pride come against me, nor the hand of the ungodly thrust me away.
There are they fallen, all who work wickedness.
They are cast down and shall not be able to stand.
Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God.
Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish. Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God;
Who made heaven and earth, the sea and all that is in them;
who keeps his promise for ever;
Who gives justice to those that suffer wrong and bread to those who hunger.
The Lord looses those that are bound;
the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down;
the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.
The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.
Genesis 37.13-20
And Israel said to Joseph, ‘Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.’ He answered, ‘Here I am.’ So he said to him, ‘Go now, see if it is well with your brothers and with the flock; and bring word back to me.’ So he sent him from the valley of Hebron.
He came to Shechem, and a man found him wandering in the fields; the man asked him, ‘What are you seeking?’ ‘I am seeking my brothers,’ he said; ‘tell me, please, where they are pasturing the flock.’ The man said, ‘They have gone away, for I heard them say, “Let us go to Dothan.” ’ So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, ‘Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.’
Matthew 18.1-10
At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ He called a child, whom he put among them, and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.
‘If any of you put a stumbling-block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. Woe to the world because of stumbling-blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling-block comes!
‘If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell of fire.
‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.
The Collect
Heavenly Father,
whose children suffered at the hands of Herod, though they had done no wrong:
by the suffering of your Son and by the innocence of our lives frustrate all evil designs and establish your reign of justice and peace;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 36
Sin whispers to the wicked, in the depths of their heart; there is no fear of God before their eyes. They flatter themselves in their own eyes that their abominable sin will not be found out.
The words of their mouth are unrighteous and full of deceit; they have ceased to act wisely and to do good.
They think out mischief upon their beds and have set themselves in no good way; nor do they abhor that which is evil.
Your love, O Lord, reaches to the heavens and your faithfulness to the clouds.
Your righteousness stands like the strong mountains,
your justice like the great deep; you, Lord, shall save both man and beast.
How precious is your loving mercy, O God! All mortal flesh shall take refuge under the shadow of your wings.
They shall be satisfied with the abundance of your house; they shall drink from the river of your delights.
For with you is the well of life and in your light shall we see light.
O continue your loving-kindness to those who know you and your righteousness to those who are true of heart.
Let not the foot of pride come against me, nor the hand of the ungodly thrust me away.
There are they fallen, all who work wickedness.
They are cast down and shall not be able to stand.
Psalm 146
Alleluia.
Praise the Lord, O my soul: while I live will I praise the Lord; as long as I have any being, I will sing praises to my God.
Put not your trust in princes, nor in any human power, for there is no help in them. When their breath goes forth, they return to the earth; on that day all their thoughts perish. Happy are those who have the God of Jacob for their help, whose hope is in the Lord their God;
Who made heaven and earth, the sea and all that is in them;
who keeps his promise for ever;
Who gives justice to those that suffer wrong and bread to those who hunger.
The Lord looses those that are bound;
the Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down;
the Lord loves the righteous;
The Lord watches over the stranger in the land; he upholds the orphan and widow; but the way of the wicked he turns upside down.
The Lord shall reign for ever, your God, O Zion, throughout all generations.
Alleluia.
Genesis 37.13-20
And Israel said to Joseph, ‘Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.’ He answered, ‘Here I am.’ So he said to him, ‘Go now, see if it is well with your brothers and with the flock; and bring word back to me.’ So he sent him from the valley of Hebron.
He came to Shechem, and a man found him wandering in the fields; the man asked him, ‘What are you seeking?’ ‘I am seeking my brothers,’ he said; ‘tell me, please, where they are pasturing the flock.’ The man said, ‘They have gone away, for I heard them say, “Let us go to Dothan.” ’ So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, ‘Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.’
Matthew 18.1-10
At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ He called a child, whom he put among them, and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.
‘If any of you put a stumbling-block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. Woe to the world because of stumbling-blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling-block comes!
‘If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell of fire.
‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.
The Collect
Heavenly Father,
whose children suffered at the hands of Herod, though they had done no wrong:
by the suffering of your Son and by the innocence of our lives frustrate all evil designs and establish your reign of justice and peace;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Friday, 27 December 2013
The Third Day of Christmas - Trinity
The third day of Christmas and we have two options - so here's the first of them in the shape of the Trinity. So, leaving aside the idea that God might be green with three leave (thanks to the good old Shamrock) and so many other modalism, multiple personalities and the other confusions, let us try a bit of sound theology (again) as we revisit past thinking:
The Trinity is a simple concept in that God (the Father) is the author of life and of our reconciliation (salvation) to Him. God (the Son) is the means by which that reconciliation with God is effected by the freewill submission to death on the Cross for each of us. God (the Holy Spirit) lives in us and guides us to maintain that relationship and live within the salvation reality that is open to us. (of course we tread a fine line here!)
One of the clever devices that comes from the early church is the little drawing that puts it simply and graphically so we lame brains can grasp it:
Of course we can get more into this and head for Nicea (325AD) and get to grips with the 'substance' (ousia) and we find that God, Father, Son and Holy Spirit are one ousios (homoousious), not similar (homoiousious), not different (heteroousios). One subtance, three distinct and separate wills - all in accord.
So here's your 'third day' present - a cool diagram :-)
The Trinity is a simple concept in that God (the Father) is the author of life and of our reconciliation (salvation) to Him. God (the Son) is the means by which that reconciliation with God is effected by the freewill submission to death on the Cross for each of us. God (the Holy Spirit) lives in us and guides us to maintain that relationship and live within the salvation reality that is open to us. (of course we tread a fine line here!)
One of the clever devices that comes from the early church is the little drawing that puts it simply and graphically so we lame brains can grasp it:
Of course we can get more into this and head for Nicea (325AD) and get to grips with the 'substance' (ousia) and we find that God, Father, Son and Holy Spirit are one ousios (homoousious), not similar (homoiousious), not different (heteroousios). One subtance, three distinct and separate wills - all in accord.
So here's your 'third day' present - a cool diagram :-)
A Guardian Article that demands reading
Having read this challenging and (as is always the case with Chris Arnade) well written piece I have to commend it to you as something well worth a read (and unlike some newspapers you don't have to subscribe to do so):
Arnade begins:
I was the outsider, a 16-year-old working on a summer custodial crew for a local college, saving money to pay for my escape from my hometown. . .
. . . We are all sinners. On the streets the addicts, with their daily battles and proximity to death, have come to understand this viscerally. Many successful people don't. Their sense of entitlement and emotional distance has numbed their understanding of our fallibility. Sonya addict bronx Sonya with her cross and rosary.
Soon I saw my atheism for what it is: an intellectual belief most accessible to those who have done well . . .
. . . I also see Richard Dawkins differently. . . I see a person so removed from humanity and so removed from the ambiguity of life that he finds himself judging those who think differently. I see someone doing what he claims to hate in others. Preaching from a selfish vantage point. '
For the bits inbetween you'll need to visit:
Chris Arndale - The Guardian 24/12/13
Arnade begins:
The people who challenged my atheism most were drug addicts and prostitutes
I've been reminded that life is not as rational as Richard Dawkins sees it. Perhaps atheism is an intellectual luxury for the wealthy
'They prayed whenever they could find 15 minutes. "Preacher Man", as we called him, would read from the Bible with his tiny round glasses. It was the only book he had ever read. A dozen or so others would listen, silently praying while stroking rosaries, sitting on bare mattresses, crammed into a half-painted dorm room.I was the outsider, a 16-year-old working on a summer custodial crew for a local college, saving money to pay for my escape from my hometown. . .
. . . We are all sinners. On the streets the addicts, with their daily battles and proximity to death, have come to understand this viscerally. Many successful people don't. Their sense of entitlement and emotional distance has numbed their understanding of our fallibility. Sonya addict bronx Sonya with her cross and rosary.
Soon I saw my atheism for what it is: an intellectual belief most accessible to those who have done well . . .
. . . I also see Richard Dawkins differently. . . I see a person so removed from humanity and so removed from the ambiguity of life that he finds himself judging those who think differently. I see someone doing what he claims to hate in others. Preaching from a selfish vantage point. '
For the bits inbetween you'll need to visit:
Chris Arndale - The Guardian 24/12/13
Thought for the Day: Loony Christians
 |
| Here's the church |
Here's the people
If we didn't have loony Christians we wouldn't know what sane ones were now, would we?
This means that before we begin to utter forth on His behalf (regardless of whether you're being fundamental or liberal) and it doesn't matter what your motives are (selfless or selfish) you need to stop and ask yourself a few questions:
1. Do you fully understand the reality of the issue you're getting worked up over?
(watching Glee, Neighbours or Corrie doesn't count as authoritative!)
2. What does the Bible actually say over the issue in question - do you really know?
(This is Not what do you want it to say or what you think it should say!)
3. Have you prayed about the issue? I mean REALLY prayed!
4. Have you discussed the issue with enough people to have developed a balanced and Biblical response?
5. Is your attitude loving: Righteous anger is rarely righteous or right!
6. Are you doing it the way Jesus would have? Because if it isn't - STOP IT
Unless you can answer 'Yes' to the above questions then you'd best go back to your Bible, your knees and find out all the facts - until then please do nothing that will give God (Father, Son and Holy Spirit) and His Church a bad name please.
Simple innit?
'Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.' Gal 6
Morning Prayer - Dec 27
John, Apostle and Evangelist
Psalm 21
The king shall rejoice in your strength, O Lord; how greatly shall he rejoice in your salvation! You have given him his heart’s desire and have not denied the request of his lips. For you come to meet him with blessings of goodness and set a crown of pure gold upon his head. He asked of you life and you gave it him, length of days, for ever and ever. His honour is great because of your salvation; glory and majesty have you laid upon him. You have granted him everlasting felicity and will make him glad with joy in your presence. For the king puts his trust in the Lord; because of the loving-kindness of the Most High, he shall not be overthrown.
Your hand shall mark down all your enemies; your right hand will find out those who hate you. You will make them like a fiery oven in the time of your wrath; the Lord will swallow them up in his anger and the fire will consume them. Their fruit you will root out of the land and their seed from among its inhabitants. Because they intend evil against you and devise wicked schemes which they cannot perform, You will put them to flight when you aim your bow at their faces.
Be exalted, O Lord, in your own might; we will make music and sing of your power.
Psalm 147.13-21
Sing praise to the Lord, O Jerusalem; praise your God, O Zion; For he has strengthened the bars of your gates and has blest your children within you.
He has established peace in your borders and satisfies you with the finest wheat.
He sends forth his command to the earth and his word runs very swiftly.
He gives snow like wool and scatters the hoarfrost like ashes.
He casts down his hailstones like morsels of bread; who can endure his frost?
He sends forth his word and melts them; he blows with his wind and the waters flow.
He declares his word to Jacob, his statutes and judgements to Israel.
He has not dealt so with any other nation; they do not know his laws.
Alleluia.
Exodus 33.12-23
Moses said to the Lord, ‘See, you have said to me, “Bring up this people”; but you have not let me know whom you will send with me. Yet you have said, “I know you by name, and you have also found favour in my sight.” Now if I have found favour in your sight, show me your ways, so that I may know you and find favour in your sight. Consider too that this nation is your people.’ He said, ‘My presence will go with you, and I will give you rest.’ And he said to him, ‘If your presence will not go, do not carry us up from here. For how shall it be known that I have found favour in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth.’
The Lord said to Moses, ‘I will do the very thing that you have asked; for you have found favour in my sight, and I know you by name.’ Moses said, ‘Show me your glory, I pray.’ And he said, ‘I will make all my goodness pass before you, and will proclaim before you the name, “The Lord”; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But’, he said, ‘you cannot see my face; for no one shall see me and live.’ And the Lord continued, ‘See, there is a place by me where you shall stand on the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen.’
1 John 2.1-11
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.
Now by this we may be sure that we know him, if we obey his commandments. Whoever says, ‘I have come to know him’, but does not obey his commandments, is a liar, and in such a person the truth does not exist; but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: whoever says, ‘I abide in him’, ought to walk just as he walked.
Beloved, I am writing you no new commandment, but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. Yet I am writing you a new commandment that is true in him and in you, because the darkness is passing away and the true light is already shining. Whoever says, ‘I am in the light’, while hating a brother or sister, is still in the darkness. Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.
The Collect
Merciful Lord, cast your bright beams of light upon the Church:
that, being enlightened by the teaching of your blessed apostle and evangelist Saint John,
we may so walk in the light of your truth that we may at last attain to the light of everlasting life;
through Jesus Christ your incarnate Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
Psalm 21
The king shall rejoice in your strength, O Lord; how greatly shall he rejoice in your salvation! You have given him his heart’s desire and have not denied the request of his lips. For you come to meet him with blessings of goodness and set a crown of pure gold upon his head. He asked of you life and you gave it him, length of days, for ever and ever. His honour is great because of your salvation; glory and majesty have you laid upon him. You have granted him everlasting felicity and will make him glad with joy in your presence. For the king puts his trust in the Lord; because of the loving-kindness of the Most High, he shall not be overthrown.
Your hand shall mark down all your enemies; your right hand will find out those who hate you. You will make them like a fiery oven in the time of your wrath; the Lord will swallow them up in his anger and the fire will consume them. Their fruit you will root out of the land and their seed from among its inhabitants. Because they intend evil against you and devise wicked schemes which they cannot perform, You will put them to flight when you aim your bow at their faces.
Be exalted, O Lord, in your own might; we will make music and sing of your power.
Psalm 147.13-21
Sing praise to the Lord, O Jerusalem; praise your God, O Zion; For he has strengthened the bars of your gates and has blest your children within you.
He has established peace in your borders and satisfies you with the finest wheat.
He sends forth his command to the earth and his word runs very swiftly.
He gives snow like wool and scatters the hoarfrost like ashes.
He casts down his hailstones like morsels of bread; who can endure his frost?
He sends forth his word and melts them; he blows with his wind and the waters flow.
He declares his word to Jacob, his statutes and judgements to Israel.
He has not dealt so with any other nation; they do not know his laws.
Alleluia.
Exodus 33.12-23
Moses said to the Lord, ‘See, you have said to me, “Bring up this people”; but you have not let me know whom you will send with me. Yet you have said, “I know you by name, and you have also found favour in my sight.” Now if I have found favour in your sight, show me your ways, so that I may know you and find favour in your sight. Consider too that this nation is your people.’ He said, ‘My presence will go with you, and I will give you rest.’ And he said to him, ‘If your presence will not go, do not carry us up from here. For how shall it be known that I have found favour in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth.’
The Lord said to Moses, ‘I will do the very thing that you have asked; for you have found favour in my sight, and I know you by name.’ Moses said, ‘Show me your glory, I pray.’ And he said, ‘I will make all my goodness pass before you, and will proclaim before you the name, “The Lord”; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But’, he said, ‘you cannot see my face; for no one shall see me and live.’ And the Lord continued, ‘See, there is a place by me where you shall stand on the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen.’
1 John 2.1-11
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.
Now by this we may be sure that we know him, if we obey his commandments. Whoever says, ‘I have come to know him’, but does not obey his commandments, is a liar, and in such a person the truth does not exist; but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: whoever says, ‘I abide in him’, ought to walk just as he walked.
Beloved, I am writing you no new commandment, but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. Yet I am writing you a new commandment that is true in him and in you, because the darkness is passing away and the true light is already shining. Whoever says, ‘I am in the light’, while hating a brother or sister, is still in the darkness. Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.
The Collect
Merciful Lord, cast your bright beams of light upon the Church:
that, being enlightened by the teaching of your blessed apostle and evangelist Saint John,
we may so walk in the light of your truth that we may at last attain to the light of everlasting life;
through Jesus Christ your incarnate Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
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