Showing posts with label the Trinity. Show all posts
Showing posts with label the Trinity. Show all posts

Thursday, 18 May 2017

Journal: Monotheism, tritheism and Islam

One of the things that Christians appear to either struggle with or ignore has to be made real in the form of the Trinity! If we look to the words of Deuteronomy 6.4 (the shema) we find ourselves faced with the statement: 'Hear, O Israel: The Lord our God, the Lord is one'

No doubt or hint of equivocation to be found here - and we believe that God is consistently one, one substance, possessing three distinct and separate natures. There have been, and still are, people who have one God and then the other two as subjective and inferior, other have three gods. God as the Creator and the Holy Spirit and Jesus as created was dealt with in the Church Councils - Sabellius, Arius, modal stuff where there's three form - each existing like ice, water and steam - all this stuff was dealt with and lines were drawn to uphold the Trinity as something solid, sound and consistent.

The thing is that many don't understand the concept and outworking of the Trinity at all and if this is true for the Christians, how on earth do we expect Muslims and others to understand that we Christians and not a bunch of polytheistic - well tritheistic - sorts?

This was the task before me as I taught at an Islamic school yesterday. The school was good in so many respects, the children were disciplined and well-presented, generally attentive and to be honest - pretty much everything you don't always expect from a state school (in my experience).

Moving on to the classroom, the questions were though out and a dialogue was established. I did stuff in a year nine class and then a mixture of years nine and ten - boys in the first, girls in the second - and I think ( hope, pray!) that we all got something from the experience.

One of the best ways to understand your faith is to try and explain it to others and having had friends from many faith (and no faith) groups and nationalities I have often had to become an apologist for the things I believe to be true and found in Christianity.

So in all, a stimulating and most excellent afternoon was had - after an invigorating shower in the morning (indulged in whilst fully clothed in a graveyard with others) - some administration (which, like the poor, it seems will always be with us - followed by some study, some music practice and then a rather interesting Bishops Certificate course where the topic on offer was 'the Trinity' (how's that for a coincidence?).

So a day in which to give thanks for so many things.
For those I have engaged with.
For the places I have found myself.
For the conversations had.
May the things that divide us be made things that bring understanding and respect.
The things that we use to condemn others never be turned against us.
And may the love of God, and of his image made real in the person before us, never be weakened by the meanness of our hearts.

Saturday, 30 August 2014

I'm confused Vic; they seem to think they're Christian

The title of this entry relates to something I've said regarding the Jehovah's Witnesses and the fact that I said I didn't think they were Christian, I received this challenging (and most excellent) comment:

'I'm confused Vic; they seem to think they are?'

Indeed they do, or at least they want others to think that they are, but using the name Jesus in a different context to that which is considered to be orthodox doesn't make you Christian and more than using Man U as a focus for ridicule makes you their supporter. But the 'Christian' claim adds, or at least attempts to add, some integrity and implicit value to a bunch of (albeit nice) people who are not, as I understand it actually Christian.

I used to have a number of friends who talked of the bloke who started the thing off some 150 years hence and was quite impressed by some of their stuff, it all started to go wrong when I read about him flooding 'miracle wheat' what wasn't- in fact it was a bit of a scam and, if I recall correctly, he was found guilty of being just a bit dodgy!

But let's no dwell in ad hominem but look at what they believe - and here it might help if we had a look at the Creed, for this is surely a benchmark document. Here we find that the Witnesses focus entirely on Jehovah (the name sort of gives it away) - just one God (without the other two persons of the Trinity) and I have a recollection somewhere that Jesus and the archangel Michael are viewed as being one and he same. I also recall a quite interesting conversation with a friend over the lack of a cross with Jesus (my witness friend called it a 'torture stake') because they deny it was the way Jesus died (so no crosses either).

Mind you, Christian bits aside, there is a great belief that the first 144,000 faithful Witnesses make it into heaven with Jesus (useful to include Him, helps to confirm the 'Christian' label) and after that, the rest end up on Earth doing the gardening (so that's a religion that would work for my Wife's Dad - Tony's Grandad)!

They tend to use The New World Translation (NWT) because it's a version that they translated from all the original texts; and yet oddly it is apparently at odd with the versions I have on my shelf in a number of places. I have always been most taken up with John 1 which tells me: 'In beginning was the Word, and the Word was with the God, and God was the Word.' But I find the NWT leads me to think that 'the Word was a god' and that's a big difference that supports the non-Trinitarian stance.

There's much that others point to regarding them (the Witnesses) but this (on both sides, the claims and the ridicule), stuff that is subsidiary and resides in the shadows behind the major errors - mind you they do think Jesus returned some hundred years back and this is why it's all gone Pete Tong since (was told that by a lovely bloke peddling magazines in Lichfield just after Easter - good to have no dogcollar some days!).



I guess I'll leave this short explanation as to the reasons I don't see Jehovah's Witnesses as Christian with a 'word from my sponsor' - remaining in John, this time in chapter 14:

“I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

Philip said to him, “Lord, show us the Father, and it is enough for us.”
Jesus said to him,  “Have I been with you so long, and you still do not know me, Philip?
Whoever has seen me has seen the Father.  How can you say, ‘Show us the Father’?

Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves."

I hope this provides some explanation to your question.

Friday, 27 December 2013

The Third Day of Christmas - Trinity

The third day of Christmas and we have two options - so here's the first of them in the shape of the Trinity. So, leaving aside the idea that God might be green with three leave (thanks to the good old Shamrock) and so many other modalism, multiple personalities and the other confusions, let us try a bit of sound theology (again) as we revisit past thinking:

The Trinity is a simple concept in that God (the Father) is the author of life and of our reconciliation (salvation) to Him. God (the Son) is the means by which that reconciliation with God is effected by the freewill submission to death on the Cross for each of us. God (the Holy Spirit) lives in us and guides us to maintain that relationship and live within the salvation reality that is open to us. (of course we tread a fine line here!)

One of the clever devices that comes from the early church is the little drawing that puts it simply and graphically so we lame brains can grasp it:



Of course we can get more into this and head for Nicea (325AD) and get to grips with the 'substance' (ousia) and we find that God, Father, Son and Holy Spirit are one ousios (homoousious), not similar (homoiousious), not different (heteroousios). One subtance, three distinct and separate wills - all in accord.

So here's your 'third day' present - a cool diagram :-)

Friday, 15 March 2013

Explaining the Trinity

This most amazingly funny and informative video is the work of 'The Lutheran Satire' whom you will find on Youtube and many other places (well worth a visit and a vote).

Here were have the panacea to all those awful analogies you will be presented with on Trinity Sunday (but with something to make you smile too):

Enjoy