Morning Prayer Tuesday, 9 October 2018

Denys, Bishop of Paris, and his Companions, Martyrs, c.250
Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253

Psalm 106
Alleluia.
Give thanks to the Lord, for he is gracious, for his faithfulness endures for ever.
Who can express the mighty acts of the Lord or show forth all his praise?

Blessed are those who observe what is right and always do what is just. Remember me, O Lord, in the favour you bear for your people; visit me in the day of your salvation; that I may see the prosperity of your chosen and rejoice in the gladness of your people, and exult with your inheritance.

We have sinned like our forebears; we have done wrong and dealt wickedly. In Egypt they did not consider your wonders, nor remember the abundance of your faithful love; they rebelled against the Most High at the Red Sea. But he saved them for his name’s sake, that he might make his power to be known. He rebuked the Red Sea and it was dried up; so he led them through the deep as through the wilderness. He saved them from the adversary’s hand and redeemed them. Then they believed his words and sang aloud his praise.

But soon they forgot his deeds and would not wait for his counsel. A craving seized them in the wilderness, and they put God to the test in the desert. He gave them their desire, but sent a wasting sickness among them. They grew jealous of Moses in the camp and of Aaron, the holy one of the Lord. So the earth opened and swallowed up Dathan and covered the company of Abiram. A fire was kindled in their company; the flame burnt up the wicked.

They made a calf at Horeb and worshipped the molten image; thus they exchanged their glory for the image of an ox that feeds on hay. They forgot God their saviour, who had done such great things in Egypt, wonderful deeds in the land of Ham and fearful things at the Red Sea. So he would have destroyed them,
had not Moses his chosen stood before him in the breach, to turn away his wrath from consuming them.

Then they scorned the Promised Land and would not believe his word, But murmured in their tents and would not heed the voice of the Lord. So he lifted his hand against them and swore to overthrow them in the wilderness, to disperse their descendants among the nations, and to scatter them throughout the lands.

They joined themselves to the Baal of Peor and ate sacrifices offered to the dead. They provoked him to anger with their evil deeds and a plague broke out among them. Then Phinehas stood up and interceded and so the plague was stayed. This was counted to him for righteousness throughout all generations for ever. They angered him also at the waters of Meribah, so that Moses suffered for their sake; for they so embittered his spirit that he spoke rash words with his lips.

They did not destroy the peoples as the Lord had commanded them. They mingled with the nations and learned to follow their ways, So that they worshipped their idols, which became to them a snare. Their own sons and daughters they sacrificed to evil spirits. They shed innocent blood, the blood of their sons and daughters, which they offered to the idols of Canaan, and the land was defiled with blood. Thus were they polluted by their actions, and in their wanton deeds went whoring after other gods.

Therefore was the wrath of the Lord kindled against his people, and he abhorred his inheritance. He gave them over to the hand of the nations, and those who hated them ruled over them. So their enemies oppressed them and put them in subjection under their hand. Many a time did he deliver them, but they rebelled through their own devices and were brought down through their wickedness. Nevertheless, he saw their adversity, when he heard their lamentation. He remembered his covenant with them and relented according to the greatness of his faithful love. He made them also to be pitied by all who had taken them captive.

Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.
Blessed be the Lord, the God of Israel, from everlasting and to everlasting; and let all the people say, Amen.
Alleluia.

2 Kings 18.1-12
In the third year of King Hoshea son of Elah of Israel, Hezekiah son of King Ahaz of Judah began to reign. He was twenty-five years old when he began to reign; he reigned for twenty-nine years in Jerusalem. His mother’s name was Abi daughter of Zechariah. He did what was right in the sight of the Lord just as his ancestor David had done. He removed the high places, broke down the pillars, and cut down the sacred pole. He broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it; it was called Nehushtan. He trusted in the Lord the God of Israel; so that there was no one like him among all the kings of Judah after him, or among those who were before him. For he held fast to the Lord; he did not depart from following him but kept the commandments that the Lord commanded Moses. The Lord was with him; wherever he went, he prospered. He rebelled against the king of Assyria and would not serve him. He attacked the Philistines as far as Gaza and its territory, from watch-tower to fortified city.

In the fourth year of King Hezekiah, which was the seventh year of King Hoshea son of Elah of Israel, King Shalmaneser of Assyria came up against Samaria, besieged it, and at the end of three years took it. In the sixth year of Hezekiah, which was the ninth year of King Hoshea of Israel, Samaria was taken. The king of Assyria carried the Israelites away to Assyria, settled them in Halah, on the Habor, the river of Gozan, and in the cities of the Medes, because they did not obey the voice of the Lord their God but transgressed his covenant—all that Moses the servant of the Lord had commanded; they neither listened nor obeyed.

Philippians 1.12-end
I want you to know, beloved, that what has happened to me has actually helped to spread the gospel, so that it has become known throughout the whole imperial guard and to everyone else that my imprisonment is for Christ; and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word with greater boldness and without fear.

Some proclaim Christ from envy and rivalry, but others from goodwill. These proclaim Christ out of love, knowing that I have been put here for the defence of the gospel; the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment. What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true; and in that I rejoice.

Yes, and I will continue to rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ this will result in my deliverance. It is my eager expectation and hope that I will not be put to shame in any way, but that by my speaking with all boldness, Christ will be exalted now as always in my body, whether by life or by death. For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labour for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again.

Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel, and are in no way intimidated by your opponents. For them this is evidence of their destruction, but of your salvation. And this is God’s doing. For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well—since you are having the same struggle that you saw I had and now hear that I still have.

The Collect
Faithful Lord, whose steadfast love never ceases and whose mercies never come to an end: grant us the grace to trust you and to receive the gifts of your love, new every morning, in Jesus Christ our Lord. Amen.

Morning Prayer - Monday, 8 October 2018

Psalm 98

Sing to the Lord a new song, for he has done marvellous things. His own right hand and his holy arm have won for him the victory.

The Lord has made known his salvation; his deliverance has he openly shown in the sight of the nations. He has remembered his mercy and faithfulness

towards the house of Israel, and all the ends of the earth have seen the salvation of our God. 

Sound praises to the Lord, all the earth; break into singing and make music. Make music to the Lord with the lyre, with the lyre and the voice of melody. With trumpets and the sound of the horn sound praises before the Lord, the King.

Let the sea thunder and all that fills it, the world and all that dwell upon it. Let the rivers clap their hands and let the hills ring out together before the Lord, for he comes to judge the earth. In righteousness shall he judge the world and the peoples with equity.

Psalm 99

The Lord is king: let the peoples tremble; he is enthroned above the cherubim: let the earth shake.

The Lord is great in Zion and high above all peoples.

Let them praise your name, which is great and awesome; the Lord our God is holy.

Mighty king, who loves justice, you have established equity; you have executed justice and righteousness in Jacob.

Exalt the Lord our God; bow down before his footstool, for he is holy.

Moses and Aaron among his priests and Samuel among those who call upon his name, they called upon the Lord and he answered them.

He spoke to them out of the pillar of cloud; they kept his testimonies and the law that he gave them.

You answered them, O Lord our God; you were a God who forgave them and pardoned them for their offences.

Exalt the Lord our God and worship him upon his holy hill, for the Lord our God is holy.

Psalm 101

I will sing of faithfulness and justice; to you, O Lord, will I sing.

Let me be wise in the way that is perfect: when will you come to me?

I will walk with purity of heart within the walls of my house.

I will not set before my eyes a counsel that is evil.

I abhor the deeds of unfaithfulness; they shall not cling to me.

A crooked heart shall depart from me; I will not know a wicked person.

One who slanders a neighbour in secret I will quickly put to silence.

Haughty eyes and an arrogant heart I will not endure.

My eyes are upon the faithful in the land, that they may dwell with me.

One who walks in the way that is pure shall be my servant.

There shall not dwell in my house one that practises deceit.

One who utters falsehood shall not continue in my sight.

Morning by morning will I put to silence all the wicked in the land,to cut off from the city of the Lord all those who practise evil.

2 Kings 17.24-end

The king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria in place of the people of Israel; they took possession of Samaria, and settled in its cities. When they first settled there, they did not worship the Lord; therefore the Lord sent lions among them, which killed some of them. So the king of Assyria was told, ‘The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land; therefore he has sent lions among them; they are killing them, because they do not know the law of the god of the land.’ Then the king of Assyria commanded, ‘Send there one of the priests whom you carried away from there; let him go and live there, and teach them the law of the god of the land.’ So one of the priests whom they had carried away from Samaria came and lived in Bethel; he taught them how they should worship the Lord.

But every nation still made gods of its own and put them in the shrines of the high places that the people of Samaria had made, every nation in the cities in which they lived; the people of Babylon made Succoth-benoth, the people of Cuth made Nergal, the people of Hamath made Ashima; the Avvites made Nibhaz and Tartak; the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. They also worshipped the Lord and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. So they worshipped the Lord, but they also served their own gods, after the manner of the nations from among whom they had been carried away. To this day they continue to practise their former customs.

They do not worship the Lord and they do not follow the statutes or the ordinances or the law or the commandment that the Lord commanded the children of Jacob, whom he named Israel. The Lord had made a covenant with them and commanded them, ‘You shall not worship other gods or bow yourselves to them or serve them or sacrifice to them, but you shall worship the Lord, who brought you out of the land of Egypt with great power and with an outstretched arm; you shall bow yourselves to him, and to him you shall sacrifice. The statutes and the ordinances and the law and the commandment that he wrote for you, you shall always be careful to observe. You shall not worship other gods; you shall not forget the covenant that I have made with you. You shall not worship other gods, but you shall worship the Lord your God; he will deliver you out of the hand of all your enemies.’ They would not listen, however, but they continued to practise their former custom.

So these nations worshipped the Lord, but also served their carved images; to this day their children and their children’s children continue to do as their ancestors did.

Philippians 1.1-11

Paul and Timothy, servants of Christ Jesus,

To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons:

Grace to you and peace from God our Father and the Lord Jesus Christ. 

I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defence and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that on the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.

The Collect

O God, forasmuch as without you we are not able to please you; mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Saturday, 6 October 2018

William Tyndale, Translator of the Scriptures, Reformation Martyr, 1536

Psalm 96
Sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord and bless his name; tell out his salvation from day to day. Declare his glory among the nations and his wonders among all peoples.

For great is the Lord and greatly to be praised; he is more to be feared than all gods. For all the gods of the nations are but idols; it is the Lord who made the heavens. Honour and majesty are before him; power and splendour are in his sanctuary. Ascribe to the Lord, you families of the peoples; ascribe to the Lord honour and strength. Ascribe to the Lord the honour due to his name; bring offerings and come into his courts.

O worship the Lord in the beauty of holiness; let the whole earth tremble before him. Tell it out among the nations that the Lord is king. He has made the world so firm that it cannot be moved; he will judge the peoples with equity.

Let the heavens rejoice and let the earth be glad; let the sea thunder and all that is in it; Let the fields be joyful and all that is in them; let all the trees of the wood shout for joy before the Lord. For he comes, he comes to judge the earth; with righteousness he will judge the world
and the peoples with his truth.

Psalm 97
The Lord is king: let the earth rejoice; let the multitude of the isles be glad. Clouds and darkness are round about him; righteousness and justice are the foundation of his throne.

Fire goes before him and burns up his enemies on every side. His lightnings lit up the world; the earth saw it and trembled. The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth. The heavens declared his righteousness and all the peoples have seen his glory.

Confounded be all who worship carved images and delight in mere idols. Bow down before him, all you gods. Zion heard and was glad, and the daughters of Judah rejoiced, because of your judgements, O Lord. For you, Lord, are most high over all the earth; you are exalted far above all gods.

The Lord loves those who hate evil; he preserves the lives of his faithful and delivers them from the hand of the wicked.
Light has sprung up for the righteous and joy for the true of heart.
Rejoice in the Lord, you righteous, and give thanks to his holy name.

Psalm 100
O be joyful in the Lord, all the earth; serve the Lord with gladness and come before his presence with a song.
Know that the Lord is God; it is he that has made us and we are his; we are his people and the sheep of his pasture.
Enter his gates with thanksgiving and his courts with praise; give thanks to him and bless his name.
For the Lord is gracious; his steadfast love is everlasting, and his faithfulness endures from generation to generation.

2 Kings 17.1-23
In the twelfth year of King Ahaz of Judah, Hoshea son of Elah began to reign in Samaria over Israel; he reigned for nine years. He did what was evil in the sight of the Lord, yet not like the kings of Israel who were before him. King Shalmaneser of Assyria came up against him; Hoshea became his vassal, and paid him tribute. But the king of Assyria found treachery in Hoshea; for he had sent messengers to King So of Egypt, and offered no tribute to the king of Assyria, as he had done year by year; therefore the king of Assyria confined him and imprisoned him.

Then the king of Assyria invaded all the land and came to Samaria; for three years he besieged it. In the ninth year of Hoshea, the king of Assyria captured Samaria; he carried the Israelites away to Assyria. He placed them in Halah, on the Habor, the river of Gozan, and in the cities of the Medes.

This occurred because the people of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt. They had worshipped other gods and walked in the customs of the nations whom the Lord drove out before the people of Israel, and in the customs that the kings of Israel had introduced. The people of Israel secretly did things that were not right against the Lord their God. They built for themselves high places at all their towns, from watch-tower to fortified city; they set up for themselves pillars and sacred poles on every high hill and under every green tree; there they made offerings on all the high places, as the nations did whom the Lord carried away before them. They did wicked things, provoking the Lord to anger; they served idols, of which the Lord had said to them, ‘You shall not do this.’ Yet the Lord warned Israel and Judah by every prophet and every seer, saying, ‘Turn from your evil ways and keep my commandments and my statutes, in accordance with all the law that I commanded your ancestors and that I sent to you by my servants the prophets.’ They would not listen but were stubborn, as their ancestors had been, who did not believe in the Lord their God. They despised his statutes, and his covenant that he made with their ancestors, and the warnings that he gave them. They went after false idols and became false; they followed the nations that were around them, concerning whom the Lord had commanded them that they should not do as they did. They rejected all the commandments of the Lord their God and made for themselves cast images of two calves; they made a sacred pole, worshipped all the host of heaven, and served Baal. They made their sons and their daughters pass through fire; they used divination and augury; and they sold themselves to do evil in the sight of the Lord, provoking him to anger. Therefore the Lord was very angry with Israel and removed them out of his sight; none was left but the tribe of Judah alone.

Judah also did not keep the commandments of the Lord their God but walked in the customs that Israel had introduced. The Lord rejected all the descendants of Israel; he punished them and gave them into the hand of plunderers, until he had banished them from his presence.

When he had torn Israel from the house of David, they made Jeroboam son of Nebat king. Jeroboam drove Israel from following the Lord and made them commit great sin. The people of Israel continued in all the sins that Jeroboam committed; they did not depart from them until the Lord removed Israel out of his sight, as he had foretold through all his servants the prophets. So Israel was exiled from their own land to Assyria until this day.

Acts 28.17-end
Three days later he called together the local leaders of the Jews. When they had assembled, he said to them, ‘Brothers, though I had done nothing against our people or the customs of our ancestors, yet I was arrested in Jerusalem and handed over to the Romans. When they had examined me, the Romans wanted to release me, because there was no reason for the death penalty in my case. But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my nation. For this reason therefore I have asked to see you and speak with you, since it is for the sake of the hope of Israel that I am bound with this chain.’ They replied, ‘We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken anything evil about you. But we would like to hear from you what you think, for with regard to this sect we know that everywhere it is spoken against.’

After they had fixed a day to meet him, they came to him at his lodgings in great numbers. From morning until evening he explained the matter to them, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets. Some were convinced by what he had said, while others refused to believe. So they disagreed with each other; and as they were leaving, Paul made one further statement: ‘The Holy Spirit was right in saying to your ancestors through the prophet Isaiah,
“Go to this people and say, You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears,  and understand with their heart and turn—and I would heal them.” 

Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen.’

He lived there for two whole years at his own expense and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

The Collect
Lord, give to your people grace to hear and keep your word that, after the example of your servant William Tyndale, we may not only profess your gospel but also be ready to suffer and die for it, to the honour of your name; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday, 5 October 2018

Psalm 88

O Lord, God of my salvation, I have cried day and night before you. Let my prayer come into your presence; incline your ear to my cry. For my soul is full of troubles; my life draws near to the land of death.

I am counted as one gone down to the Pit; I am like one that has no strength, Lost among the dead, like the slain who lie in the grave, whom you remember no more, for they are cut off from your hand.

You have laid me in the lowest pit, in a place of darkness in the abyss. Your anger lies heavy upon me, and you have afflicted me with all your waves. You have put my friends far from me and made me to be abhorred by them. I am so fast in prison that I cannot get free; my eyes fail from all my trouble.

Lord, I have called daily upon you; I have stretched out my hands to you. Do you work wonders for the dead? Will the shades stand up and praise you? Shall your loving-kindness be declared in the grave, your faithfulness in the land of destruction? Shall your wonders be known in the dark or your righteous deeds in the land where all is forgotten?

But as for me, O Lord, I will cry to you; early in the morning my prayer shall come before you. Lord, why have you rejected my soul? Why have you hidden your face from me?

I have been wretched and at the point of death from my youth; I suffer your terrors and am no more seen. Your wrath sweeps over me; your horrors are come to destroy me; all day long they come about me like water; they close me in on every side. Lover and friend have you put far from me and hid my companions out of my sight.

Psalm 95

O come, let us sing to the Lord; let us heartily rejoice in the rock of our salvation. Let us come into his presence with thanksgiving and be glad in him with psalms. For the Lord is a great God and a great king above all gods. In his hand are the depths of the earth and the heights of the mountains are his also. The sea is his, for he made it, and his hands have moulded the dry land.

Come, let us worship and bow down and kneel before the Lord our Maker. For he is our God; we are the people of his pasture and the sheep of his hand. O that today you would listen to his voice: 

‘Harden not your hearts as at Meribah, on that day at Massah in the wilderness, when your forebears tested me, and put me to the proof, though they had seen my works. Forty years long I detested that generation and said, “This people are wayward in their hearts; they do not know my ways.” So I swore in my wrath, “They shall not enter into my rest.” ’

2 Kings 12.1-19

In the seventh year of Jehu, Jehoash began to reign; he reigned for forty years in Jerusalem. His mother’s name was Zibiah of Beer-sheba. Jehoash did what was right in the sight of the Lord all his days, because the priest Jehoiada instructed him. Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places.

Jehoash said to the priests, ‘All the money offered as sacred donations that is brought into the house of the Lord, the money for which each person is assessed—the money from the assessment of persons—and the money from the voluntary offerings brought into the house of the Lord, let the priests receive from each of the donors; and let them repair the house wherever any need of repairs is discovered.’ But by the twenty-third year of King Jehoash the priests had made no repairs to the house. Therefore King Jehoash summoned the priest Jehoiada with the other priests and said to them, ‘Why are you not repairing the house? Now therefore do not accept any more money from your donors but hand it over for the repair of the house.’ So the priests agreed that they would neither accept more money from the people nor repair the house.

Then the priest Jehoiada took a chest, made a hole in its lid, and set it beside the altar on the right side as one entered the house of the Lord; the priests who guarded the threshold put in it all the money that was brought into the house of the Lord. Whenever they saw that there was a great deal of money in the chest, the king’s secretary and the high priest went up, counted the money that was found in the house of the Lord, and tied it up in bags. They would give the money that was weighed out into the hands of the workers who had the oversight of the house of the Lord; then they paid it out to the carpenters and the builders who worked on the house of the Lord, to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the Lord, as well as for any outlay for repairs of the house. But for the house of the Lord no basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, were made from the money that was brought into the house of the Lord, for that was given to the workers who were repairing the house of the Lord with it. They did not ask for an account from those into whose hand they delivered the money to pay out to the workers, for they dealt honestly. The money from the guilt-offerings and the money from the sin-offerings was not brought into the house of the Lord; it belonged to the priests.

At that time King Hazael of Aram went up, fought against Gath, and took it. But when Hazael set his face to go up against Jerusalem, King Jehoash of Judah took all the votive gifts that Jehoshaphat, Jehoram, and Ahaziah, his ancestors, the kings of Judah, had dedicated, as well as his own votive gifts, all the gold that was found in the treasuries of the house of the Lord and of the king’s house, and sent these to King Hazael of Aram. Then Hazael withdrew from Jerusalem.

Now the rest of the acts of Joash, and all that he did, are they not written in the Book of the Annals of the Kings of Judah?

Acts 28.1-16

After we had reached safety, we then learned that the island was called Malta. The natives showed us unusual kindness. Since it had begun to rain and was cold, they kindled a fire and welcomed all of us round it. Paul had gathered a bundle of brushwood and was putting it on the fire, when a viper, driven out by the heat, fastened itself on his hand. When the natives saw the creature hanging from his hand, they said to one another, ‘This man must be a murderer; though he has escaped from the sea, justice has not allowed him to live.’ He, however, shook off the creature into the fire and suffered no harm. They were expecting him to swell up or drop dead, but after they had waited a long time and saw that nothing unusual had happened to him, they changed their minds and began to say that he was a god.

Now in the neighbourhood of that place were lands belonging to the leading man of the island, named Publius, who received us and entertained us hospitably for three days. It so happened that the father of Publius lay sick in bed with fever and dysentery. Paul visited him and cured him by praying and putting his hands on him. After this happened, the rest of the people on the island who had diseases also came and were cured. They bestowed many honours on us, and when we were about to sail, they put on board all the provisions we needed.

Three months later we set sail on a ship that had wintered at the island, an Alexandrian ship with the Twin Brothers as its figurehead. We put in at Syracuse and stayed there for three days; then we weighed anchor and came to Rhegium. After one day there a south wind sprang up, and on the second day we came to Puteoli. There we found believers and were invited to stay with them for seven days. And so we came to Rome. The believers from there, when they heard of us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage.

The Collect

Almighty and everlasting God, increase in us your gift of faith that, forsaking what lies behind and reaching out to that which is before, we may run the way of your commandments and win the crown of everlasting joy; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Wednesday, 3 October 2018

George Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958

Psalm 119.105-128
Your word is a lantern to my feet and a light upon my path.

I have sworn and will fulfil it, to keep your righteous judgements. I am troubled above measure; give me life, O Lord, according to your word. Accept the freewill offering of my mouth, O Lord, and teach me your judgements.

My soul is ever in my hand, yet I do not forget your law. The wicked have laid a snare for me, but I have not strayed from your commandments. Your testimonies have I claimed as my heritage for ever; for they are the very joy of my heart. I have applied my heart to fulfil your statutes: always, even to the end.

I hate those who are double-minded, but your law do I love.
You are my hiding place and my shield and my hope is in your word.
Away from me, you wicked!
I will keep the commandments of my God.

Sustain me according to your promise, that I may live, and let me not be disappointed in my hope. Hold me up and I shall be saved, and my delight shall be ever in your statutes.

You set at nought those who depart from your statutes, for their deceiving is in vain. You consider all the wicked as dross; therefore I love your testimonies. My flesh trembles for fear of you and I am afraid of your judgements.

I have done what is just and right; O give me not over to my oppressors.
Stand surety for your servant’s good; let not the proud oppress me.

My eyes fail with watching for your salvation and for your righteous promise. O deal with your servant according to your faithful love and teach me your statutes. I am your servant; O grant me understanding, that I may know your testimonies. It is time for you to act, O Lord, for they frustrate your law.

Therefore I love your commandments above gold, even much fine gold.
Therefore I direct my steps by all your precepts, and all false ways I utterly abhor.

2 Kings 9.1-16
Then the prophet Elisha called a member of the company of prophets and said to him, ‘Gird up your loins; take this flask of oil in your hand, and go to Ramoth-gilead. When you arrive, look there for Jehu son of Jehoshaphat, son of Nimshi; go in and get him to leave his companions, and take him into an inner chamber. Then take the flask of oil, pour it on his head, and say, “Thus says the Lord: I anoint you king over Israel.” Then open the door and flee; do not linger.’

So the young man, the young prophet, went to Ramoth-gilead. He arrived while the commanders of the army were in council, and he announced, ‘I have a message for you, commander.’ ‘For which one of us?’ asked Jehu. ‘For you, commander.’ So Jehu got up and went inside; the young man poured the oil on his head, saying to him, ‘Thus says the Lord the God of Israel: I anoint you king over the people of the Lord, over Israel. You shall strike down the house of your master Ahab, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the Lord. For the whole house of Ahab shall perish; I will cut off from Ahab every male, bond or free, in Israel. I will make the house of Ahab like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah. The dogs shall eat Jezebel in the territory of Jezreel, and no one shall bury her.’ Then he opened the door and fled.

When Jehu came back to his master’s officers, they said to him, ‘Is everything all right? Why did that madman come to you?’ He answered them, ‘You know the sort and how they babble.’ They said, ‘Liar! Come on, tell us!’ So he said, ‘This is just what he said to me: “Thus says the Lord, I anoint you king over Israel.” ’ Then hurriedly they all took their cloaks and spread them for him on the bare steps; and they blew the trumpet, and proclaimed, ‘Jehu is king.’
Thus Jehu son of Jehoshaphat son of Nimshi conspired against Joram. Joram with all Israel had been on guard at Ramoth-gilead against King Hazael of Aram; but King Joram had returned to be healed in Jezreel of the wounds that the Arameans had inflicted on him, when he fought against King Hazael of Aram. So Jehu said, ‘If this is your wish, then let no one slip out of the city to go and tell the news in Jezreel.’ Then Jehu mounted his chariot and went to Jezreel, where Joram was lying ill. King Ahaziah of Judah had come down to visit Joram.

Acts 27.1-26
When it was decided that we were to sail for Italy, they transferred Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius. Embarking on a ship of Adramyttium that was about to set sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. The next day we put in at Sidon; and Julius treated Paul kindly, and allowed him to go to his friends to be cared for. Putting out to sea from there, we sailed under the lee of Cyprus, because the winds were against us. After we had sailed across the sea that is off Cilicia and Pamphylia, we came to Myra in Lycia. There the centurion found an Alexandrian ship bound for Italy and put us on board. We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind was against us, we sailed under the lee of Crete off Salmone. Sailing past it with difficulty, we came to a place called Fair Havens, near the city of Lasea.

Since much time had been lost and sailing was now dangerous, because even the Fast had already gone by, Paul advised them, saying, ‘Sirs, I can see that the voyage will be with danger and much heavy loss, not only of the cargo and the ship, but also of our lives.’ But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. Since the harbour was not suitable for spending the winter, the majority was in favour of putting to sea from there, on the chance that somehow they could reach Phoenix, where they could spend the winter. It was a harbour of Crete, facing south-west and north-west.

When a moderate south wind began to blow, they thought they could achieve their purpose; so they weighed anchor and began to sail past Crete, close to the shore. But soon a violent wind, called the northeaster, rushed down from Crete. Since the ship was caught and could not be turned with its head to the wind, we gave way to it and were driven. By running under the lee of a small island called Cauda we were scarcely able to get the ship’s boat under control. After hoisting it up they took measures to undergird the ship; then, fearing that they would run on the Syrtis, they lowered the sea-anchor and so were driven. We were being pounded by the storm so violently that on the next day they began to throw the cargo overboard, and on the third day with their own hands they threw the ship’s tackle overboard. When neither sun nor stars appeared for many days, and no small tempest raged, all hope of our being saved was at last abandoned.

Since they had been without food for a long time, Paul then stood up among them and said, ‘Men, you should have listened to me and not have set sail from Crete and thereby avoided this damage and loss. I urge you now to keep up your courage, for there will be no loss of life among you, but only of the ship. For last night there stood by me an angel of the God to whom I belong and whom I worship, and he said, “Do not be afraid, Paul; you must stand before the emperor; and indeed, God has granted safety to all those who are sailing with you.” So keep up your courage, men, for I have faith in God that it will be exactly as I have been told. But we will have to run aground on some island.’

The Collect
God, our judge and saviour, teach us to be open to your truth and to trust in your love, that we may live each day with confidence in the salvation which is given through Jesus Christ our Lord. Amen.

Morning Prayer - Tuesday, 2 October 2018

Psalm 87
His foundation is on the holy mountains.
The Lord loves the gates of Zion more than all the dwellings of Jacob.
Glorious things are spoken of you, Zion, city of our God.
I record Egypt and Babylon as those who know me; behold Philistia, Tyre and Ethiopia: in Zion were they born. And of Zion it shall be said, ‘Each one was born in her, and the Most High himself has established her.’

The Lord will record as he writes up the peoples, ‘This one also was born there.’
And as they dance they shall sing, ‘All my fresh springs are in you.’

Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord: with my mouth will I proclaim your faithfulness throughout all generations. I will declare that your love is established for ever; you have set your faithfulness as firm as the heavens. For you said:
‘I have made a covenant with my chosen one; I have sworn an oath to David my servant:
‘ “Your seed will I establish for ever and build up your throne for all generations.” ’

The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones; for who among the clouds can be compared to the Lord?
Who is like the Lord among the host of heaven?
A God feared in the council of the holy ones, great and terrible above all those round about him.

Who is like you, Lord God of hosts?
Mighty Lord, your faithfulness is all around you.
You rule the raging of the sea; you still its waves when they arise.
You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm.
Yours are the heavens; the earth also is yours; you established the world and all that fills it.
You created the north and the south; Tabor and Hermon rejoice in your name.
You have a mighty arm; strong is your hand and high is your right hand.
Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before your face.

Happy are the people who know the shout of triumph: they walk, O Lord, in the light of your countenance. In your name they rejoice all the day long and are exalted in your righteousness. For you are the glory of their strength, and in your favour you lift up our heads.

Truly the Lord is our shield; the Holy One of Israel is our king.

2 Kings 6.1-23
Now the company of prophets said to Elisha, ‘As you see, the place where we live under your charge is too small for us. Let us go to the Jordan, and let us collect logs there, one for each of us, and build a place there for us to live.’ He answered, ‘Do so.’ Then one of them said, ‘Please come with your servants.’ And he answered, ‘I will.’ So he went with them. When they came to the Jordan, they cut down trees. But as one was felling a log, his axehead fell into the water; he cried out, ‘Alas, master! It was borrowed.’ Then the man of God said, ‘Where did it fall?’ When he showed him the place, he cut off a stick, and threw it in there, and made the iron float. He said, ‘Pick it up.’ So he reached out his hand and took it.

Once when the king of Aram was at war with Israel, he took counsel with his officers. He said, ‘At such and such a place shall be my camp.’ But the man of God sent word to the king of Israel, ‘Take care not to pass this place, because the Arameans are going down there.’ The king of Israel sent word to the place of which the man of God spoke. More than once or twice he warned such a place so that it was on the alert.

The mind of the king of Aram was greatly perturbed because of this; he called his officers and said to them, ‘Now tell me who among us sides with the king of Israel?’ Then one of his officers said, ‘No one, my lord king. It is Elisha, the prophet in Israel, who tells the king of Israel the words that you speak in your bedchamber.’ He said, ‘Go and find where he is; I will send and seize him.’ He was told, ‘He is in Dothan.’ So he sent horses and chariots there and a great army; they came by night, and surrounded the city.

When an attendant of the man of God rose early in the morning and went out, an army with horses and chariots was all around the city. His servant said, ‘Alas, master! What shall we do?’ He replied, ‘Do not be afraid, for there are more with us than there are with them.’ Then Elisha prayed: ‘O Lord, please open his eyes that he may see.’ So the Lord opened the eyes of the servant, and he saw; the mountain was full of horses and chariots of fire all around Elisha. When the Arameans came down against him, Elisha prayed to the Lord, and said, ‘Strike this people, please, with blindness.’ So he struck them with blindness as Elisha had asked. Elisha said to them, ‘This is not the way, and this is not the city; follow me, and I will bring you to the man whom you seek.’ And he led them to Samaria.

As soon as they entered Samaria, Elisha said, ‘O Lord, open the eyes of these men so that they may see.’ The Lord opened their eyes, and they saw that they were inside Samaria. When the king of Israel saw them he said to Elisha, ‘Father, shall I kill them? Shall I kill them?’ He answered, ‘No! Did you capture with your sword and your bow those whom you want to kill? Set food and water before them so that they may eat and drink; and let them go to their master.’ So he prepared for them a great feast; after they ate and drank, he sent them on their way, and they went to their master. And the Arameans no longer came raiding into the land of Israel.

Acts 26.24-end
While he was making this defence, Festus exclaimed, ‘You are out of your mind, Paul! Too much learning is driving you insane!’ But Paul said, ‘I am not out of my mind, most excellent Festus, but I am speaking the sober truth. Indeed the king knows about these things, and to him I speak freely; for I am certain that none of these things has escaped his notice, for this was not done in a corner. King Agrippa, do you believe the prophets? I know that you believe.’ Agrippa said to Paul, ‘Are you so quickly persuading me to become a Christian?’ Paul replied, ‘Whether quickly or not, I pray to God that not only you but also all who are listening to me today might become such as I am—except for these chains.’

Then the king got up, and with him the governor and Bernice and those who had been seated with them; and as they were leaving, they said to one another, ‘This man is doing nothing to deserve death or imprisonment.’ Agrippa said to Festus, ‘This man could have been set free if he had not appealed to the emperor.’

The Collect
God, our judge and saviour, teach us to be open to your truth and to trust in your love, that we may live each day with confidence in the salvation which is given through Jesus Christ our Lord. Amen.

Can't make it to church - Sunday 30th September 2018

Last week we were faced with Jeremiah and his ‘lament’ as he struggled with those around him and their complaining and rejection. Today, winding back the clock a bit we find Moses struggling with the people God has placed under his care as they moan about the lack of meat on the exodus journey. They were fed up with manna. They wanted fish, cucumbers, and other stuff. God was angry – after all hadn’t He done the miraculous with the plagues and the passage through the waters to get them free from the Egyptian oppression and yet here they are moaning about cucumbers!

Moses is beside himself, frustrated at the people and their demands and wondering what he had done to be lumbered with them. “What have I done to you God that I should end up with this lot?” he cries. (A not unfamiliar cry from those in leadership.

So God has Moses set apart seventy of the elders so that they can be anointed and filled with the Spirit and help in leading the people of God in their journeying. They were going to have meat, so much meat that it will come out of their nostrils!! Now Moses is a bit doubting here and so God asks him whether he really believes the Lord’s arm is ‘too short’. 

This is a ‘Watch this moment’ as the elders gathered and the Spirit fell upon them – two who remained behind in the camp (Eldad and Medad) were also filled with the Spirit and were prophesying so Joshua rushes off to tell Moses. He wanted Moses to stop them but instead of stopping them he was glad that they had been gifted and filled with the Spirit. Not only that but he tells Joshua that he wished everyone was in the same place!

This is true leadership, the goal of all who minister (or it should be) that they should be filled with the Spirit and as gifted and effective as them. But it's a sad truth that many leaders seek to limit those under their care in case the surpass them - and this is one of the reasons that church is so often so very limited I reckon.

Mind you, others will just blame satan for all the problems before they look in the mirror!!!

James is great as he tells us to praise God when we are happy and doing well. He tells us to pray - because he expects us to be praying just as he expects our faith to bring about good works. The sadness is that so few of us do really little real prayer (other than to pray that I'll shut up and do a short sermon perhaps).

James goes on to show us that the calling out of a spiritual eldership is important. Not just important, it's essential and it is about more than giving out badges and positions of power. The elders of the Church are in a ‘doing’ role. What's more it is a spiritual doing role - the elders should be out praying and anointing the sick, the broken and the crushed. 

Those called to have positions of authority should be spiritual and righteous and filled with prayer and faith – and the prayers of a righteous person are indeed powerful and effective. And who is called? We all are!

We are called to restore those who have fallen into sin. Not only to restore them but to restore them gently (Galatians 6). This is important because if we treat those around us wrongly; if we act and proclaim wrongly then we place stumbling blocks in the path of those who are far off from God with the result that they may never come into the light and love of God.

So how you doing so far with today’s readings? 

Have you been set aside, called out, to do the stuff?  

The answer is ‘Yes’ even if that’s not your reality or your expectation. 

Do you call upon God when there’s troubles and sing praises to Him when there’s not? 

When you’re sick do you seek to be anointed with oil?

Today a BBC news item looks at the UKs attitudes to miracles. A quick summary is this:

62% of British adults believe some form of miracle is possible today

75% of those aged 18-24 believe some form of miracle is possible today, the largest age group

43% say they have prayed for a miracle

37% of British adults who attend a religious service at least monthly say they believe the miracles of Jesus happened word for word as described in the Bible

19% of that same church attending population say they have prayed for a miracle and had it answered as they’d hoped it would be. YET 37% of that same church attending population have never prayed for a miracle (almost twice as many as have prayed for one!).

Another survey conducted recently claimed that some 20% of those who considered themselves to be Christian and attended church services were unsure about Jesus being an actual historic figure and had doubts that He did the miracles the Bible claims.

These last two claims can only be laid at the feet of those who lead our churches. Some appear more concerned with their political campaigning than they are with the preaching of the word of God and making the facts about Jesus commonplace in their congregations. They're more concerning with looking like the world with their watering down of Biblical truths and their accommodation of things the Bible would never accommodate to actually preach the fundamental truths of our faith it seems. 

When Moses was told of the two men prophesying he was glad. In our Gospel reading when John tells Jesus about a man who is casting out demons and how they told him to stop, Jesus’ response is “Don’t stop them!” His rationale is this: If someone does a miracle in Jesus’ name, then how can they do or say something bad regarding Him with their next breath?

Jesus utters the reverse of the zealot’s cry: “whoever is not against us is for us.” Would that the Church would pick up this mantra and live in in rather than try to win them over by watering down and capitulating to the zeitgeist before us.

We need to ensure that we do not cause others to stumble, for not only will we be judged harshly because of it  but this is as sure a way to make impotent the love of God in the life of the unbeliever.

In this Gospel passage we find the 'If you’re right hand offends then cut it off' passage. This isn’t about amputation or poking our eyes out but it's there as a calling to us to recognise the seriousness of our causing others to fall short and become separated from God by our words and actions.

You are the light of the world – you are the salt of the earth. But is you are dimmed then you’re no used to illuminate the path or enable others to clearly see God’s Gospel of love that is Jesus. If you have no flavour then you are no use to the world and the peace and presence of God is lost in the Church.

So what are you going to do? 

Seek the indwelling of God’s Holy Spirit and become salt to the bland world around us and a light to those in darkness?

Will you be filled with God’s Holy Spirit and do the miraculous in and through God’s amazing love as shown through the cross of Jesus, the Christ, in your own life and the lives of others?

Open your hands and receive God's Holy Spirit.

Open your hearts and be filled. 

Peach God’s love, proclaim his salvation and expect miracles. Be transformed and change the world around you today.

The Collect
God, our judge and saviour, teach us to be open to your truth and to trust in your love, that we may live each day with confidence in the salvation which is given through Jesus Christ our Lord. Amen.

Numbers 11:4-29

The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. But now we have lost our appetite; we never see anything but this manna!”

The manna was like coriander seed and looked like resin. The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. When the dew settled on the camp at night, the manna also came down.

Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors? Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’ I cannot carry all these people by myself; the burden is too heavy for me. If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”

The Lord said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you. I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone.

 “Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it. You will not eat it for just one day, or two days, or five, ten or twenty days, but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”

But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”

The Lord answered Moses, “Is the Lord’s arm too short? Now you will see whether or not what I say will come true for you.”

So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. Then the Lord came down in the cloud and spoke with him, and he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied—but did not do so again.

However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp. A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”

But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!”The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. But now we have lost our appetite; we never see anything but this manna!”

James 5:13-20

Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops.

My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

Mark 9:38-50

“Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”

 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, for whoever is not against us is for us. Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.

 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where “‘the worms that eat them do not die, and the fire is not quenched.’ Everyone will be salted with fire.

 “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”

Post Communion Prayer
We praise and thank you, O Christ, for this sacred feast: for here we receive you, here the memory of your passion is renewed, here our minds are filled with grace, and here a pledge of future glory is given, when we shall feast at that table where you reign with all your saints for ever.  

Morning Prayer - Monday, 1 October 2018

Remigius, Bishop of Rheims, Apostle of the Franks, 533
Anthony Ashley Cooper, Earl of Shaftesbury, Social Reformer, 1885

Psalm 80
Hear, O Shepherd of Israel, you that led Joseph like a flock; shine forth, you that are enthroned upon the cherubim, before Ephraim, Benjamin and Manasseh.
Stir up your mighty strength and come to our salvation.
Turn us again, O God; show the light of your countenance, and we shall be saved.

O Lord God of hosts, how long will you be angry at your people’s prayer?
You feed them with the bread of tears; you give them abundance of tears to drink.
You have made us the derision of our neighbours and our enemies laugh us to scorn.
Turn us again, O God of hosts; show the light of your countenance, and we shall be saved.

You brought a vine out of Egypt; you drove out the nations and planted it.
You made room around it, and when it had taken root, it filled the land.
The hills were covered with its shadow and the cedars of God by its boughs. It stretched out its branches to the Sea and its tendrils to the River.
Why then have you broken down its wall, so that all who pass by pluck off its grapes?
The wild boar out of the wood tears it off, and all the insects of the field devour it.
Turn again, O God of hosts, look down from heaven and behold;

Cherish this vine which your right hand has planted, and the branch that you made so strong for yourself.
Let those who burnt it with fire, who cut it down, perish at the rebuke of your countenance.
Let your hand be upon the man at your right hand, the son of man you made so strong for yourself.
And so will we not go back from you; give us life, and we shall call upon your name.
Turn us again, O Lord God of hosts; show the light of your countenance, and we shall be saved.

Psalm 82
God has taken his stand in the council of heaven; in the midst of the gods he gives judgement:
‘How long will you judge unjustly and show such favour to the wicked?
‘You were to judge the weak and the orphan; defend the right of the humble and needy;
‘Rescue the weak and the poor; deliver them from the hand of the wicked.
‘They have no knowledge or wisdom; they walk on still in darkness: all the foundations of the earth are shaken.
‘Therefore I say that though you are gods and all of you children of the Most High,
‘Nevertheless, you shall die like mortals and fall like one of their princes.’
Arise, O God and judge the earth, for it is you that shall take all nations for your possession.

2 Kings 5
Naaman, commander of the army of the king of Aram, was a great man and in high favour with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. She said to her mistress, ‘If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.’ So Naaman went in and told his lord just what the girl from the land of Israel had said. And the king of Aram said, ‘Go then, and I will send along a letter to the king of Israel.’

He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. He brought the letter to the king of Israel, which read, ‘When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.’ When the king of Israel read the letter, he tore his clothes and said, ‘Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.’

But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, ‘Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.’ So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. Elisha sent a messenger to him, saying, ‘Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.’ But Naaman became angry and went away, saying, ‘I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?’ He turned and went away in a rage. But his servants approached and said to him, ‘Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, “Wash, and be clean”?’ So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

Then he returned to the man of God, he and all his company; he came and stood before him and said, ‘Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.’ But he said, ‘As the Lord lives, whom I serve, I will accept nothing!’ He urged him to accept, but he refused. Then Naaman said, ‘If not, please let two mule-loads of earth be given to your servant; for your servant will no longer offer burnt-offering or sacrifice to any god except the Lord. But may the Lord pardon your servant on one count: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow down in the house of Rimmon, when I do bow down in the house of Rimmon, may the Lord pardon your servant on this one count.’ He said to him, ‘Go in peace.’
But when Naaman had gone from him a short distance, Gehazi, the servant of Elisha the man of God, thought, ‘My master has let that Aramean Naaman off too lightly by not accepting from him what he offered. As the Lord lives, I will run after him and get something out of him.’ So Gehazi went after Naaman. When Naaman saw someone running after him, he jumped down from the chariot to meet him and said, ‘Is everything all right?’ He replied, ‘Yes, but my master has sent me to say, “Two members of a company of prophets have just come to me from the hill country of Ephraim; please give them a talent of silver and two changes of clothing.” ’ Naaman said, ‘Please accept two talents.’ He urged him, and tied up two talents of silver in two bags, with two changes of clothing, and gave them to two of his servants, who carried them in front of Gehazi. When he came to the citadel, he took the bags from them, and stored them inside; he dismissed the men, and they left.

He went in and stood before his master; and Elisha said to him, ‘Where have you been, Gehazi?’ He answered, ‘Your servant has not gone anywhere at all.’ But he said to him, ‘Did I not go with you in spirit when someone left his chariot to meet you? Is this a time to accept money and to accept clothing, olive orchards and vineyards, sheep and oxen, and male and female slaves? Therefore the leprosy of Naaman shall cling to you, and to your descendants for ever.’ So he left his presence leprous, as white as snow.

Acts 26.1-23
Agrippa said to Paul, ‘You have permission to speak for yourself.’ Then Paul stretched out his hand and began to defend himself:

‘I consider myself fortunate that it is before you, King Agrippa, I am to make my defence today against all the accusations of the Jews, because you are especially familiar with all the customs and controversies of the Jews; therefore I beg of you to listen to me patiently.

‘All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. And now I stand here on trial on account of my hope in the promise made by God to our ancestors, a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency, that I am accused by Jews! Why is it thought incredible by any of you that God raises the dead?

‘Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth. And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.
‘With this in mind, I was travelling to Damascus with the authority and commission of the chief priests, when at midday along the road, your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, “Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.” I asked, “Who are you, Lord?” The Lord answered, “I am Jesus whom you are persecuting. But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. I will rescue you from your people and from the Gentiles—to whom I am sending you to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.”
‘After that, King Agrippa, I was not disobedient to the heavenly vision, but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance. For this reason the Jews seized me in the temple and tried to kill me. To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.’

The Collect
Almighty and everlasting God, increase in us your gift of faith that, forsaking what lies behind and reaching out to that which is before, we may run the way of your commandments and win the crown of everlasting joy; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.