Morning Prayer - Saturday, 6 October 2018

William Tyndale, Translator of the Scriptures, Reformation Martyr, 1536

Psalm 96
Sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord and bless his name; tell out his salvation from day to day. Declare his glory among the nations and his wonders among all peoples.

For great is the Lord and greatly to be praised; he is more to be feared than all gods. For all the gods of the nations are but idols; it is the Lord who made the heavens. Honour and majesty are before him; power and splendour are in his sanctuary. Ascribe to the Lord, you families of the peoples; ascribe to the Lord honour and strength. Ascribe to the Lord the honour due to his name; bring offerings and come into his courts.

O worship the Lord in the beauty of holiness; let the whole earth tremble before him. Tell it out among the nations that the Lord is king. He has made the world so firm that it cannot be moved; he will judge the peoples with equity.

Let the heavens rejoice and let the earth be glad; let the sea thunder and all that is in it; Let the fields be joyful and all that is in them; let all the trees of the wood shout for joy before the Lord. For he comes, he comes to judge the earth; with righteousness he will judge the world
and the peoples with his truth.

Psalm 97
The Lord is king: let the earth rejoice; let the multitude of the isles be glad. Clouds and darkness are round about him; righteousness and justice are the foundation of his throne.

Fire goes before him and burns up his enemies on every side. His lightnings lit up the world; the earth saw it and trembled. The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth. The heavens declared his righteousness and all the peoples have seen his glory.

Confounded be all who worship carved images and delight in mere idols. Bow down before him, all you gods. Zion heard and was glad, and the daughters of Judah rejoiced, because of your judgements, O Lord. For you, Lord, are most high over all the earth; you are exalted far above all gods.

The Lord loves those who hate evil; he preserves the lives of his faithful and delivers them from the hand of the wicked.
Light has sprung up for the righteous and joy for the true of heart.
Rejoice in the Lord, you righteous, and give thanks to his holy name.

Psalm 100
O be joyful in the Lord, all the earth; serve the Lord with gladness and come before his presence with a song.
Know that the Lord is God; it is he that has made us and we are his; we are his people and the sheep of his pasture.
Enter his gates with thanksgiving and his courts with praise; give thanks to him and bless his name.
For the Lord is gracious; his steadfast love is everlasting, and his faithfulness endures from generation to generation.

2 Kings 17.1-23
In the twelfth year of King Ahaz of Judah, Hoshea son of Elah began to reign in Samaria over Israel; he reigned for nine years. He did what was evil in the sight of the Lord, yet not like the kings of Israel who were before him. King Shalmaneser of Assyria came up against him; Hoshea became his vassal, and paid him tribute. But the king of Assyria found treachery in Hoshea; for he had sent messengers to King So of Egypt, and offered no tribute to the king of Assyria, as he had done year by year; therefore the king of Assyria confined him and imprisoned him.

Then the king of Assyria invaded all the land and came to Samaria; for three years he besieged it. In the ninth year of Hoshea, the king of Assyria captured Samaria; he carried the Israelites away to Assyria. He placed them in Halah, on the Habor, the river of Gozan, and in the cities of the Medes.

This occurred because the people of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt. They had worshipped other gods and walked in the customs of the nations whom the Lord drove out before the people of Israel, and in the customs that the kings of Israel had introduced. The people of Israel secretly did things that were not right against the Lord their God. They built for themselves high places at all their towns, from watch-tower to fortified city; they set up for themselves pillars and sacred poles on every high hill and under every green tree; there they made offerings on all the high places, as the nations did whom the Lord carried away before them. They did wicked things, provoking the Lord to anger; they served idols, of which the Lord had said to them, ‘You shall not do this.’ Yet the Lord warned Israel and Judah by every prophet and every seer, saying, ‘Turn from your evil ways and keep my commandments and my statutes, in accordance with all the law that I commanded your ancestors and that I sent to you by my servants the prophets.’ They would not listen but were stubborn, as their ancestors had been, who did not believe in the Lord their God. They despised his statutes, and his covenant that he made with their ancestors, and the warnings that he gave them. They went after false idols and became false; they followed the nations that were around them, concerning whom the Lord had commanded them that they should not do as they did. They rejected all the commandments of the Lord their God and made for themselves cast images of two calves; they made a sacred pole, worshipped all the host of heaven, and served Baal. They made their sons and their daughters pass through fire; they used divination and augury; and they sold themselves to do evil in the sight of the Lord, provoking him to anger. Therefore the Lord was very angry with Israel and removed them out of his sight; none was left but the tribe of Judah alone.

Judah also did not keep the commandments of the Lord their God but walked in the customs that Israel had introduced. The Lord rejected all the descendants of Israel; he punished them and gave them into the hand of plunderers, until he had banished them from his presence.

When he had torn Israel from the house of David, they made Jeroboam son of Nebat king. Jeroboam drove Israel from following the Lord and made them commit great sin. The people of Israel continued in all the sins that Jeroboam committed; they did not depart from them until the Lord removed Israel out of his sight, as he had foretold through all his servants the prophets. So Israel was exiled from their own land to Assyria until this day.

Acts 28.17-end
Three days later he called together the local leaders of the Jews. When they had assembled, he said to them, ‘Brothers, though I had done nothing against our people or the customs of our ancestors, yet I was arrested in Jerusalem and handed over to the Romans. When they had examined me, the Romans wanted to release me, because there was no reason for the death penalty in my case. But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my nation. For this reason therefore I have asked to see you and speak with you, since it is for the sake of the hope of Israel that I am bound with this chain.’ They replied, ‘We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken anything evil about you. But we would like to hear from you what you think, for with regard to this sect we know that everywhere it is spoken against.’

After they had fixed a day to meet him, they came to him at his lodgings in great numbers. From morning until evening he explained the matter to them, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets. Some were convinced by what he had said, while others refused to believe. So they disagreed with each other; and as they were leaving, Paul made one further statement: ‘The Holy Spirit was right in saying to your ancestors through the prophet Isaiah,
“Go to this people and say, You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears,  and understand with their heart and turn—and I would heal them.” 

Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen.’

He lived there for two whole years at his own expense and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

The Collect
Lord, give to your people grace to hear and keep your word that, after the example of your servant William Tyndale, we may not only profess your gospel but also be ready to suffer and die for it, to the honour of your name; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Thursday 6 October 2016

William Tyndale, Translator of the Scriptures, Reformation Martyr, 1536


Psalm 113
 Alleluia.
Give praise, you servants of the Lord, O praise the name of the Lord. Blessed be the name of the Lord, from this time forth and for evermore. From the rising of the sun to its setting let the name of the Lord be praised.

The Lord is high above all nations and his glory above the heavens. Who is like the Lord our God, that has his throne so high, yet humbles himself to behold the things of heaven and earth?
He raises the poor from the dust and lifts the needy from the ashes, To set them with princes, with the princes of his people. He gives the barren woman a place in the house and makes her a joyful mother of children.
Alleluia.

Psalm 115
Not to us, Lord, not to us,but to your name give the glory, for the sake of your loving mercy and truth.

Why should the nations say, ‘Where is now their God?’

As for our God, he is in heaven; he does whatever he pleases. Their idols are silver and gold, the work of human hands.
They have mouths, but cannot speak; eyes have they, but cannot see;
They have ears, but cannot hear; noses have they, but cannot smell;
They have hands, but cannot feel; feet have they, but cannot walk; not a whisper do they make from their throats.
Those who make them shall become like them and so will all who put their trust in them.

But you, Israel, put your trust in the Lord; he is their help and their shield.
House of Aaron, trust in the Lord; he is their help and their shield.
You that fear the Lord, trust in the Lord; he is their help and their shield.

The Lord has been mindful of us and he will bless us;
may he bless the house of Israel;
may he bless the house of Aaron;
May he bless those who fear the Lord, both small and great together.
May the Lord increase you more and more, you and your children after you.
May you be blest by the Lord, the maker of heaven and earth.

The heavens are the heavens of the Lord, but the earth he has entrusted to his children. The dead do not praise the Lord, nor those gone down into silence; But we will bless the Lord, from this time forth for evermore.
Alleluia.

2 Kings 19.1-19
When King Hezekiah heard it, he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. And he sent Eliakim, who was in charge of the palace, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah son of Amoz. They said to him, ‘Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to birth, and there is no strength to bring them forth. It may be that the Lord your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’ When the servants of King Hezekiah came to Isaiah, Isaiah said to them, ‘Say to your master, “Thus says the Lord: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. I myself will put a spirit in him, so that he shall hear a rumour and return to his own land; I will cause him to fall by the sword in his own land.” ’

The Rabshakeh returned, and found the king of Assyria fighting against Libnah; for he had heard that the king had left Lachish. When the king heard concerning King Tirhakah of Ethiopia, ‘See, he has set out to fight against you’, he sent messengers again to Hezekiah, saying, ‘Thus shall you speak to King Hezekiah of Judah: Do not let your God on whom you rely deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. See, you have heard what the kings of Assyria have done to all lands, destroying them utterly. Shall you be delivered? Have the gods of the nations delivered them, the nations that my predecessors destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’

Hezekiah received the letter from the hand of the messengers and read it; then Hezekiah went up to the house of the Lord and spread it before the Lord. And Hezekiah prayed before the Lord, and said: ‘O Lord the God of Israel, who are enthroned above the cherubim, you are God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; hear the words of Sennacherib, which he has sent to mock the living God. Truly, O Lord, the kings of Assyria have laid waste the nations and their lands, and have hurled their gods into the fire, though they were no gods but the work of human hands—wood and stone—and so they were destroyed. So now, O Lord our God, save us, I pray you, from his hand, so that all the kingdoms of the earth may know that you, O Lord, are God alone.’

Philippians 2.14-end
Do all things without murmuring and arguing, so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world. It is by your holding fast to the word of life that I can boast on the day of Christ that I did not run in vain or labour in vain. But even if I am being poured out as a libation over the sacrifice and the offering of your faith, I am glad and rejoice with all of you—and in the same way you also must be glad and rejoice with me.

I hope in the Lord Jesus to send Timothy to you soon, so that I may be cheered by news of you. I have no one like him who will be genuinely concerned for your welfare. All of them are seeking their own interests, not those of Jesus Christ. But Timothy’s worth you know, how like a son with a father he has served with me in the work of the gospel. I hope therefore to send him as soon as I see how things go with me; and I trust in the Lord that I will also come soon.

Still, I think it necessary to send to you Epaphroditus—my brother and co-worker and fellow-soldier, your messenger and minister to my need; for he has been longing for all of you, and has been distressed because you heard that he was ill. He was indeed so ill that he nearly died. But God had mercy on him, and not only on him but on me also, so that I would not have one sorrow after another. I am the more eager to send him, therefore, in order that you may rejoice at seeing him again, and that I may be less anxious. Welcome him then in the Lord with all joy, and honour such people, because he came close to death for the work of Christ, risking his life to make up for those services that you could not give me.

The Collect
Lord, give to your people grace to hear and keep your word that, after the example of your servant William Tyndale, we may not only profess your gospel but also be ready to suffer and die for it, to the honour of your name; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - 6 October 2015

William Tyndale, Translator of the Scriptures, Reformation Martyr, 1536

Psalm 87
His foundation is on the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob.

Glorious things are spoken of you, Zion, city of our God.  I record Egypt and Babylon as those who know me; behold Philistia, Tyre and Ethiopia: in Zion were they born. And of Zion it shall be said, ‘Each one was born in her, and the Most High himself has established her.’

The Lord will record as he writes up the peoples, ‘This one also was born there.’

And as they dance they shall sing, ‘All my fresh springs are in you.’

Psalm 89.1-18
My song shall be always of the loving-kindness of the Lord: with my mouth will I proclaim your faithfulness throughout all generations. I will declare that your love is established for ever; you have set your faithfulness as firm as the heavens. For you said: ‘I have made a covenant with my chosen one; I have sworn an oath to David my servant:  “Your seed will I establish for ever and build up your throne for all generations.” ’

The heavens praise your wonders, O Lord, and your faithfulness in the assembly of the holy ones; for who among the clouds can be compared to the Lord?  
Who is like the Lord among the host of heaven? 
A God feared in the council of the holy ones, great and terrible above all those round about him. 

Who is like you, Lord God of hosts? 
Mighty Lord, your faithfulness is all around you. 
You rule the raging of the sea; you still its waves when they arise. 
You crushed Rahab with a deadly wound and scattered your enemies with your mighty arm. 
Yours are the heavens; the earth also is yours; you established the world and all that fills it. 
You created the north and the south; Tabor and Hermon rejoice in your name. 
You have a mighty arm; strong is your hand and high is your right hand.
Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before your face.

Happy are the people who know the shout of triumph: they walk, O Lord, in the light of your countenance. In your name they rejoice all the day long and are exalted in your righteousness. For you are the glory of their strength, and in your favour you lift up our heads. Truly the Lord is our shield; the Holy One of Israel is our king.

Ezekiel 18.1-20

The word of the Lord came to me: What do you mean by repeating this proverb concerning the land of Israel, ‘The parents have eaten sour grapes, and the children’s teeth are set on edge’? As I live, says the Lord God, this proverb shall no more be used by you in Israel. Know that all lives are mine; the life of the parent as well as the life of the child is mine: it is only the person who sins that shall die.

 If a man is righteous and does what is lawful and right— if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbour’s wife or approach a woman during her menstrual period, does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not take advance or accrued interest, withholds his hand from iniquity, executes true justice between contending parties, follows my statutes, and is careful to observe my ordinances, acting faithfully—such a one is righteous; he shall surely live, says the Lord God.

 If he has a son who is violent, a shedder of blood, who does any of these things (though his father does none of them), who eats upon the mountains, defiles his neighbour’s wife, oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, takes advance or accrued interest; shall he then live? He shall not. He has done all these abominable things; he shall surely die; his blood shall be upon himself.

 But if this man has a son who sees all the sins that his father has done, considers, and does not do likewise, who does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbour’s wife, does not wrong anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, withholds his hand from iniquity, takes no advance or accrued interest, observes my ordinances, and follows my statutes; he shall not die for his father’s iniquity; he shall surely live. As for his father, because he practised extortion, robbed his brother, and did what is not good among his people, he dies for his iniquity.

 Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live. The person who sins shall die. A child shall not suffer for the iniquity of a parent, nor a parent suffer for the iniquity of a child; the righteousness of the righteous shall be his own, and the wickedness of the wicked shall be his own.Refrain: The Lord has chosen Zion for himself.

Mark 15.16-32
Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, ‘Hail, King of the Jews!’ They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.
They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take.

It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, ‘The King of the Jews.’ And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!’ In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him.

The Collect
Lord, give to your people grace to hear and keep your word that, after the example of your servant William Tyndale, we may not only profess your gospel but also be ready to suffer and die for it, to the honour of your name; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - October 6

William Tyndale, Translator of the Scriptures, Reformation Martyr, 1536

Psalm 44
We have heard with our ears, O God, our forebears have told us, all that you did in their days, in time of old; How with your hand you drove out nations and planted us in, and broke the power of peoples and set us free. For not by their own sword did our ancestors take the land nor did their own arm save them, but your right hand, your arm, and the light of your countenance, because you were gracious to them.

You are my King and my God, who commanded salvation for Jacob.
Through you we drove back our adversaries; through your name we trod down our foes. For I did not trust in my bow; it was not my own sword that saved me; It was you that saved us from our enemies and put our adversaries to shame. We gloried in God all the day long, and were ever praising your name. But now you have rejected us and brought us to shame and go not out with our armies.

You have made us turn our backs on our enemies, and our enemies have despoiled us.
You have made us like sheep to be slaughtered, and have scattered us among the nations.
You have sold your people for a pittance and made no profit on their sale.
You have made us the taunt of our neighbours, the scorn and derision of those that are round about us.
You have made us a byword among the nations; among the peoples they wag their heads.
My confusion is daily before me, and shame has covered my face, at the taunts of the slanderer and reviler, at the sight of the enemy and avenger. All this has come upon us, though we have not forgotten you and have not played false to your covenant. Our hearts have not turned back, nor our steps gone out of your way, yet you have crushed us in the haunt of jackals, and covered us with the shadow of death.

If we have forgotten the name of our God, or stretched out our hands to any strange god, will not God search it out? For he knows the secrets of the heart.

But for your sake are we killed all the day long, and are counted as sheep for the slaughter.
Rise up! Why sleep, O Lord? Awake, and do not reject us for ever.
Why do you hide your face and forget our grief and oppression?
Our soul is bowed down to the dust; our belly cleaves to the earth.
Rise up, O Lord, to help us and redeem us for the sake of your steadfast love.

1 Kings 12.25-13.10
Then Jeroboam built Shechem in the hill country of Ephraim, and resided there; he went out from there and built Penuel. Then Jeroboam said to himself, ‘Now the kingdom may well revert to the house of David. If this people continues to go up to offer sacrifices in the house of the Lord at Jerusalem, the heart of this people will turn again to their master, King Rehoboam of Judah; they will kill me and return to King Rehoboam of Judah.’ So the king took counsel, and made two calves of gold. He said to the people, ‘You have gone up to Jerusalem long enough. Here are your gods, O Israel, who brought you up out of the land of Egypt.’ He set one in Bethel, and the other he put in Dan. And this thing became a sin, for the people went to worship before the one at Bethel and before the other as far as Dan. He also made houses on high places, and appointed priests from among all the people, who were not Levites. Jeroboam appointed a festival on the fifteenth day of the eighth month like the festival that was in Judah, and he offered sacrifices on the altar; so he did in Bethel, sacrificing to the calves that he had made. And he placed in Bethel the priests of the high places that he had made. He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he alone had prescribed; he appointed a festival for the people of Israel, and he went up to the altar to offer incense.

While Jeroboam was standing by the altar to offer incense, a man of God came out of Judah by the word of the Lord to Bethel and proclaimed against the altar by the word of the Lord, and said, ‘O altar, altar, thus says the Lord: “A son shall be born to the house of David, Josiah by name; and he shall sacrifice on you the priests of the high places who offer incense on you, and human bones shall be burned on you.” ’ He gave a sign the same day, saying, ‘This is the sign that the Lord has spoken: “The altar shall be torn down, and the ashes that are on it shall be poured out.” ’ When the king heard what the man of God cried out against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, ‘Seize him!’ But the hand that he stretched out against him withered so that he could not draw it back to himself. The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the Lord. The king said to the man of God, ‘Entreat now the favour of the Lord your God, and pray for me, so that my hand may be restored to me.’ So the man of God entreated the Lord; and the king’s hand was restored to him, and became as it was before. Then the king said to the man of God, ‘Come home with me and dine, and I will give you a gift.’ But the man of God said to the king, ‘If you give me half your kingdom, I will not go in with you; nor will I eat food or drink water in this place. For thus I was commanded by the word of the Lord: You shall not eat food, or drink water, or return by the way that you came.’ So he went another way, and did not return by the way that he had come to Bethel.

Acts 19.8-20
He entered the synagogue and for three months spoke out boldly, and argued persuasively about the kingdom of God. When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus. This continued for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.

God did extraordinary miracles through Paul, so that when the handkerchiefs or aprons that had touched his skin were brought to the sick, their diseases left them, and the evil spirits came out of them. Then some itinerant Jewish exorcists tried to use the name of the Lord Jesus over those who had evil spirits, saying, ‘I adjure you by the Jesus whom Paul proclaims.’ Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit said to them in reply, ‘Jesus I know, and Paul I know; but who are you?’ Then the man with the evil spirit leapt on them, mastered them all, and so overpowered them that they fled out of the house naked and wounded. When this became known to all residents of Ephesus, both Jews and Greeks, everyone was awestruck; and the name of the Lord Jesus was praised. Also many of those who became believers confessed and disclosed their practices. A number of those who practised magic collected their books and burned them publicly; when the value of these books was calculated, it was found to come to fifty thousand silver coins. So the word of the Lord grew mightily and prevailed.

The Collect
Lord, give to your people grace to hear and keep your word that, after the example of your servant William Tyndale, we may not only profess your gospel but also be ready to suffer and die for it, to the honour of your name; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit,
one God, now and for ever. Amen.