Morning Prayer - Tuesday, 16 October 2018

Nicholas Ridley, Bishop of London, and Hugh Latimer, Bishop of Worcester, Reformation Martyrs, 1555

Psalm 132
Lord, remember for David all the hardships he endured; how he swore an oath to the Lord and vowed a vow to the Mighty One of Jacob:
‘I will not come within the shelter of my house, nor climb up into my bed;
‘I will not allow my eyes to sleep, nor let my eyelids slumber,
‘Until I find a place for the Lord, a dwelling for the Mighty One of Jacob.’

Now, we heard of the ark in Ephrathah and found it in the fields of Ja-ar. Let us enter his dwelling place and fall low before his footstool.

Arise, O Lord, into your resting place, you and the ark of your strength. Let your priests be clothed with righteousness and your faithful ones sing with joy. For your servant David’s sake, turn not away the face of your anointed.

The Lord has sworn an oath to David, a promise from which he will not shrink:
‘Of the fruit of your body shall I set upon your throne. If your children keep my covenant and my testimonies that I shall teach them, their children also shall sit upon your throne for evermore.’

For the Lord has chosen Zion for himself; he has desired her for his habitation:
‘This shall be my resting place for ever; here will I dwell, for I have longed for her.
‘I will abundantly bless her provision; her poor will I satisfy with bread.
‘I will clothe her priests with salvation, and her faithful ones shall rejoice and sing.
‘There will I make a horn to spring up for David; I will keep a lantern burning for my anointed.
‘As for his enemies, I will clothe them with shame; but on him shall his crown be bright.’

Psalm 133
Behold how good and pleasant it is to dwell together in unity. It is like the precious oil upon the head, running down upon the beard, Even on Aaron’s beard, running down upon the collar of his clothing.

It is like the dew of Hermon running down upon the hills of Zion. For there the Lord has promised his blessing: even life for evermore.

2 Kings 22.1-23.3
Josiah was eight years old when he began to reign; he reigned for thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah of Bozkath. He did what was right in the sight of the Lord, and walked in all the way of his father David; he did not turn aside to the right or to the left.

In the eighteenth year of King Josiah, the king sent Shaphan son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, ‘Go up to the high priest Hilkiah, and have him count the entire sum of the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people; let it be given into the hand of the workers who have the oversight of the house of the Lord; let them give it to the workers who are at the house of the Lord, repairing the house, that is, to the carpenters, to the builders, to the masons; and let them use it to buy timber and quarried stone to repair the house. But no account shall be asked from them for the money that is delivered into their hand, for they deal honestly.’

The high priest Hilkiah said to Shaphan the secretary, ‘I have found the book of the law in the house of the Lord.’ When Hilkiah gave the book to Shaphan, he read it. Then Shaphan the secretary came to the king, and reported to the king, ‘Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workers who have oversight of the house of the Lord.’ Shaphan the secretary informed the king, ‘The priest Hilkiah has given me a book.’ Shaphan then read it aloud to the king.

When the king heard the words of the book of the law, he tore his clothes. Then the king commanded the priest Hilkiah, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the secretary, and the king’s servant Asaiah, saying, ‘Go, inquire of the Lord for me, for the people, and for all Judah, concerning the words of this book that has been found; for great is the wrath of the Lord that is kindled against us, because our ancestors did not obey the words of this book, to do according to all that is written concerning us.’

So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah the wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe; she resided in Jerusalem in the Second Quarter, where they consulted her. She declared to them, ‘Thus says the Lord, the God of Israel: Tell the man who sent you to me, Thus says the Lord, I will indeed bring disaster on this place and on its inhabitants—all the words of the book that the king of Judah has read. Because they have abandoned me and have made offerings to other gods, so that they have provoked me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. But as to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before me, I also have heard you, says the Lord. Therefore, I will gather you to your ancestors, and you shall be gathered to your grave in peace; your eyes shall not see all the disaster that I will bring on this place.’ They took the message back to the king.

Then the king directed that all the elders of Judah and Jerusalem should be gathered to him. The king went up to the house of the Lord, and with him went all the people of Judah, all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; he read in their hearing all the words of the book of the covenant that had been found in the house of the Lord. The king stood by the pillar and made a covenant before the Lord, to follow the Lord, keeping his commandments, his decrees, and his statutes, with all his heart and all his soul, to perform the words of this covenant that were written in this book. All the people joined in the covenant.

1 Timothy 1.18-2.end
I am giving you these instructions, Timothy, my child, in accordance with the prophecies made earlier about you, so that by following them you may fight the good fight, having faith and a good conscience. By rejecting conscience, certain persons have suffered shipwreck in the faith; among them are Hymenaeus and Alexander, whom I have turned over to Satan, so that they may learn not to blaspheme.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings should be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Saviour, who desires everyone to be saved and to come to the knowledge of the truth. For
there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all—this was attested at the right time. For this I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument; also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. Let a woman learn in silence with full submission. I permit no woman to teach or to have authority over a man; she is to keep silent. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing, provided they continue in faith and love and holiness, with modesty.

The Collect
God, our light and our salvation: illuminate our lives, that we may see your goodness in the land of the living, and looking on your beauty may be changed into the likeness of Jesus Christ our Lord. Amen.

Jesus and Divorce

(Can't make it to church - Sunday, 7 October 2018)

So here we are again and it's another Sunday where we find the Pharisees trying to trip Jesus up with a question about divorce – as much of a prickly issue theological argument then as it is a sensitive issue now. This was (and still is) one ‘the’ big sex-related controversies: and it was no different in Jesus time thanks to a division between supporters of the two differing rabbinic camps led by rabbis Hillel and Shammai (who we will meet shortly).

I don’t think we can look at the Mark passage without consulting Matthew, for together they form a key to Jesus’ words. Not only that but we need to consider divorce in Deuteronomy 24.1-4 to get an understanding of the context of divorce.

In our Gospel reading Mark reports the Pharisees as asking: “Is it lawful for a man to divorce his wife?”  Matthew reports the same encounter with the Pharisees with them posing the question as, “Is it lawful for a man to divorce his wife for any and every reason?

Now it’s important that when we look to the Bible for answers we look for consensus and consistency, this way we don’t cherry pick the words we want to have that support our views (we call this ‘proof texting’).

A bill of divorce doesn’t end a marriage but permits remarriage. If a couple who were married dissolved that marriage then neither would be able to remarry because to do so would mean that they were in (as an Elim colleague used to say) ‘a perpetual state of adultery’. Marriage was supposed to be for life, but as Jesus is reported as saying in both the Matthew and Mark readings, “Moses gave a bill of divorce because people’s hearts were hard.”

An engagement ring doesn’t make a couple, but recognises that there is a couple. It is something that follows the act of relationship. A marriage doesn’t just happen – you can’t just walk up to a stranger and marry them – the marriage is a recognition that the relationship is already there: It affirms what already is. So too with a bill of divorce. It doesn’t end a marriage but recognises that the marriage has ended and spiritually and legally (but rarely emotionally) severs the ties and permits remarriage. It’s like resetting the odometer on a car!

But of course resetting the odometer changes the mileage but the age and condition and other factors regarding it are still in existence.

So the first point to make a note of is: Divorce doesn’t end a marriage but recognises that the marriage is ended and removing the impediment to remarriage that is adultery, permits remarriage.

In Deuteronomy 24.1-4, we find that a man who marries a woman who ‘becomes displeasing to him because he finds something indecent about her’, can give her a certificate of divorce and send her away! A practical solution from Moses for a contentious and divisive situation. For if a man sent his wife away then she could not return to her family and she could not enter into a relationship that God would bless as the relationship would be adulterous. The bill of divorce removed the religious objections and ensured that her living by immoral means, or dying through neglect and starvation, were removed at a stroke. Harmony (of sorts) in the community.

Then in walk two rabbis with their interpretations of the whole issue. Shammai held that divorce was only permitted for serious breaches of the marital relationship (like adulterous) whilst Hillel was a little more liberal and said that there had to be a reason, any reason – like they were old, ugly, fat, could cook, and the like – and these two views divided the population into two distinct camps.

This is the context in which Jesus is being tested on by the Pharisees question. Which camp will he offend? Obviously, within the context of Moses and the lawful side, it is ‘lawful’ to divorce and yet Jesus wants to deal with the heart rather than the law for this is what the real issue is. He’s not looking to support one camp or the other but to get to the universal issue regarding divorce.

Marriage was for life, but this changed because of the hardness of our hearts. Because people separated, Moses had to find a way of maintaining the community and keep the people right before God.without finding a religious way of permitting remarriage then those who did it would be religiously unclean and face being stoned too! This is where our Genesis passage comes in with the making of a companion for Adam and the two becoming one flesh. The beginning of a life-long commitment. The way it should be and yet in today’s society, the way it is no longer. This is a reality in and amongst our fallen and self-governing world.

The reason for divorce under Moses’ authorship is adultery. But Jesus is pointing at the people before Him with the law to support Him and make them uncomfortable.divorce recognises the breach that has occurred and responds to permit remarriage. But for those who divorced to marry another, then adultery was not the cause but the result!

There was a practice amongst some where they divorced and remarried and then divorcing the new wife would simply remarry the former wife. This meant they could play away from home without the sin of adultery being a reality thanks to clever use of the legal. But reading the Deuteronomy passage below you’ll see that remarriage to a previously divorced partner is not permitted! How uncomfortable must Jesus has made this Pharisees!!!

Jesus goes on to make sure that no one is left in any doubt that the regulations regarding divorce and remarriage apply equally to men and women. Divorce is there to permit serious reasons for the marriage to permit remarriage, nothing else.

Now some say that divorce must result in a single (and therefore celibate) life because they take the Gospel readings out of context and quite often ignore completely the Deuteronomy reading altogether. To this I can but point to Deuteronomy four and our Genesis passage and make the observation that it is not good for us to be alone! And add the cherry: “Those whom God has joined together, let no one separate.”

Today’s issue is so big that whilst the Genesis passage underpins the divorce discussion it would be easy to miss the Hebrews passage and yet there is an important point to be taken from it as we consider divorce in the context of being right with, and before, God. The same Jesus who speaks to the Pharisees, who sees past the law into the heart, is that same person spoken of in the Hebrews passage. Let us never lose sight of who Jesus is and what He did for us on the cross and does in us by His Holy Spirit in our daily lives.

Let us keep the laws and walk to His heartbeat in love, fidelity, compassion and forgiveness.

Genesis 2.18-24
The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam no suitable helper was found. So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said,  “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.”
That is why a man leaves his father and mother and is united to his wife, and they become one flesh.


Hebrews 1.1-4; 2.5-12
In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So he became as much superior to the angels as the name he has inherited is superior to theirs.

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone has testified:
“What is mankind that you are mindful of them, a son of man that you care for him? You made them a little lower than the angels; you crowned them with glory and honour and put everything under their feet.” In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honour because he suffered death, so that by the grace of God he might taste death for everyone.

In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. He says,
“I will declare your name to my brothers and sisters; in the assembly I will sing your praises.”

Mark 10.2-16
Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”

“What did Moses command you?” he replied.

They said, “Moses permitted a man to write a certificate of divorce and send her away.”

“It was because your hearts were hard that Moses wrote you this law,” Jesus replied. “But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

When they were in the house again, the disciples asked Jesus about this. He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. And if she divorces her husband and marries another man, she commits adultery.”

People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” And he took the children in his arms, placed his hands on them and blessed them.

Post Communion Prayer
Holy and blessed God, you have fed us with the body and blood of your Son and filled us with your Holy Spirit: may we honour you, not only with our lips but in lives dedicated to the service of Jesus Christ our Lord. Amen.

The Collect
Faithful Lord, whose steadfast love never ceases and whose mercies never come to an end: grant us the grace to trust you and to receive the gifts of your love, new every morning, in Jesus Christ our Lord. Amen.


Matthew 19
When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. Large crowds followed him, and he healed them there.

Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”

“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

“Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”

Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”


Deuteronomy 24.1-4
If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled.

Can't make it to church - Sunday, 14 October 2018

For many there are some very familiar passages today - sadly I'm going to shoot an old favourite sermon illustration and bury it and ask the question, "What did the rich man do in the end?"

But let's start with our reading from Amos, a man who lived in the eight century (750 BC) in one of the most happy and prosperous times Israel had under King Jeroboam. Jeroboam regained all the territories his predecessors had lost, subdued Moab and much of Aram, taking Damascus) and even made peace with Judah (he did hold them hostage first but that's families for you).

The passage finds Amos speaking to a nation that seem to have it all. Money, power and might. The problem was that the King was a bit like many of the clergy in that he favoured those who had money, status and power. God, seeing past the prosperity and possession only saw death, unless they turned things around: "Seek the LORD and live," he cries out.

Deuteronomy 10 tells us that God cannot be bought. He cannot be bribed. He brings justice to the poor, the widow, the orphan, the stranger in the land. He is just. His word is ever sure. Live for Him and live like Him. Hate that which is evil and the destruction that corruption surely brings and perhaps God will turn his judgement from the people.

Seek Good – seek God –And live!      Can the message be any simpler?

The answer to this must be, “No!” Looking at our Hebrews passage we find the reminder that God’s word is like a scalpel: It cuts through and cuts out. Have you ever thought about scalpels? They are an instrument of judgement. The person wielding it looks at the object before them, makes a judgement (is this good or bad) and acts accordingly. This is what the word of God (the written word and Jesus, the living word) does: Informs, challenges and acts.

But if we leave the wrong parts to flourish the local area becomes tainted and this causes, in the extreme cases, for the body to die. Jesus, as our High Priest. As one who wields the scalpel and shows love, brings Grace, and is mercy – he is the one Amos calls the fallen people of Israel to turn to then (for Jesus, the Christ, is also the Godhead).

Do you have something wrong in you today? 
The answer is simple: “Cut it out! – throw it away – stop it!

With these thoughts and examples in mind we find ourselves encountering Jesus and someone with power, possessions, a proclaimed faith, and eternal life. 

The man comes up to Jesus, “Good teacher, what must I do to inherit eternal life?”

Jesus responds with, “Why do you call me good No one is good—except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour your father and mother.’”

Jesus, fully man, hits the first ball by pointing out that He is there to point to God and doesn’t want to be put on the throne of empty praise. He wants true love of God not the praise of humans. Isn’t this what Amos called for in the people of Israel? That they hate evil and seek Good – “Only God is good.,” says Jesus. Isn’t this what the scalpel that is the word of God does> Cutting out what is wrong and keeping what is good that there might be life in all the fullness there can be?

So the man tells Jesus that he’s kept the commandments since he was a boy. But Jesus, scalpel-like, acts by telling the man that keeping the commandments is great, but without love of the author of them, they merely regulate what we do. What God wants is our hearts also and so the answer is simple: 

The first part is “To ‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second part is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these.” (Deuteronomy 6 and Leviticus 19 respectively)

Now many sermons have been given about the man sadly walking off because he can’t give up everything. They tell us how the man forfeited eternal life and kept loving money and possessions. The reality is that we just don’t know what he did. We know he was challenged and went off to think, moan, reject, accept – or at least respond in some way – but we won’t know until the Christ returns. (One of my first questions will be, “Lord, where’s the rich bloke from Mark ten? Did he give away the money and choose you? – assuming I’m there that is ;-) ).

Jesus tells the disciples, “How hard it is for the rich to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

And preachers across the world seize the opportunity to talk about camels and holes in the walls of Jerusalem and greedy merchants dragging the camels through it to avoid taxation. But the sadness is that there I can find no such hole – it’s another Biblical urban myth (like Mary Magdalene being a hooker).

The Jews had a theology that said those who had wealth, possessions, were healthy we blessed by God and those who weren’t were under a curse because they had something wrong in their lives. This caused them to ask: “Who then can be saved?”

Jesus answers, “With man this is impossible, but not with God; all things are possible with God.” How were true and what a clean cut the scalpel makes. We can’t do it, we need God to do it in us and with us. Rather than ask (or tell) God what we need and what He needs to do to make it happen, the reality is that we have a God who will strengthen us and stand with us in our dark and distressing moments. Our prayer should be, “God give me strength,” rather than “God, give me this, that and that too!”

Peter says to Jesus, “We have left everything to follow you.” He’s wondering what that means in the light of Jesus’ words – perhaps he’s hoping to hear the words, “Relax mate, you’re all in!” 

 “I tell you the truth,” Jesus replied, “No one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. But many who are first will be last, and the last first.”

The problem with this last quote is that we think of it in terms of money, power, possessions – have we heard nothing. It’s the things of the heart, not the pocket or the blind obedience that bring eternal life. I have seen people give up all and be richer than the richest people I know. We don’t have a prosperity ministry – we have a love of God ministry!

And the first last and last first? The Gentiles came into the kingdom after the Jews. Perhaps this tells us something about following God rather than keeping the law. But Jew and Gentile make it don’t they? Regarding the ‘eye of the needle’, the gate many point to was created in the 16^thcentury! 

A common expression in the ancient near east, when wanting to convey how difficult something was, pointed to how hard it was for an elephant or camel to pass through a needle’s eye. We find it in the teachings of the rabbis (In the Talmud) and other places. We don’t swing cats to check out room size either!

The Collect

God, the giver of life, whose Holy Spirit wells up within your Church: by the Spirit’s gifts equip us to live the gospel of Christ and make us eager to do your will, that we may share with the whole creation the joys of eternal life; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Amos 5.6-7,10-15

Seek the Lord and live, or he will sweep through the tribes of Joseph like a fire; it will devour them, and Bethel will have no one to quench it. There are those who turn justice into bitterness and cast righteousness to the ground.

There are those who hate the one who upholds justice in court and detest the one who tells the truth. You levy a straw tax on the poor and impose a tax on their grain. Therefore, though you have built stone mansions,  you will not live in them; though you have planted lush vineyards, you will not drink their wine. For I know how many are your offences and how great your sins.

There are those who oppress the innocent and take bribes and deprive the poor of justice in the courts. Therefore the prudent keep quiet in such times, for the times are evil.

Seek good, not evil, that you may live. Then the Lord God Almighty will be with you, just as you say he is. Hate evil, love good; maintain justice in the courts. Perhaps the Lord God Almighty will have mercy on the remnant of Joseph.

Psalm 90.12-17

Teach us to number our days, that we may gain a heart of wisdom.

Relent, Lord! How long will it be? Have compassion on your servants.

Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days.

Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble.

May your deeds be shown to your servants, your splendour to their children.

May the favour of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands.

Hebrews 4.12-16

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Mark 10.17-31

As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

“Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour your father and mother.’”

“Teacher,” he declared, “all these I have kept since I was a boy.”

Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

At this the man’s face fell. He went away sad, because he had great wealth.

Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

The disciples were even more amazed, and said to each other, “Who then can be saved?”

Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

Then Peter spoke up, “We have left everything to follow you!”

“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. But many who are first will be last, and the last first.”

Post Communion Prayer

God our Father, whose Son, the light unfailing, has come from heaven to deliver the world from the darkness of ignorance: let these holy mysteries open the eyes of our understanding that we may know the way of life, and walk in it without stumbling; through Jesus Christ our Lord. Amen.

Morning Prayer - Monday, 15 October 2018

Teresa of Avila, Teacher of the Faith, 1582

Psalm 123
To you I lift up my eyes, to you that are enthroned in the heavens. As the eyes of servants look to the hand of their master, or the eyes of a maid to the hand of her mistress, so our eyes wait upon the Lord our God, until he have mercy upon us.

Have mercy upon us, O Lord, have mercy upon us, for we have had more than enough of contempt. Our soul has had more than enough of the scorn of the arrogant, and of the contempt of the proud.

Psalm 124
If the Lord himself had not been on our side, now may Israel say; if the Lord had not been on our side, when enemies rose up against us; then would they have swallowed us alive when their anger burned against us; then would the waters have overwhelmed us and the torrent gone over our soul; over our soul would have swept the raging waters.

But blessed be the Lord who has not given us over to be a prey for their teeth. Our soul has escaped as a bird from the snare of the fowler; the snare is broken and we are delivered. Our help is in the name of the Lord, who has made heaven and earth.

Psalm 125
Those who trust in the Lord are like Mount Zion, which cannot be moved, but stands fast for ever.
As the hills stand about Jerusalem, so the Lord stands round about his people, from this time forth for evermore. The sceptre of wickedness shall not hold sway over the land allotted to the righteous, lest the righteous turn their hands to evil.

Do good, O Lord, to those who are good, and to those who are true of heart. Those who turn aside to crooked ways the Lord shall take away with the evildoers; but let there be peace upon Israel.

Psalm 126
When the Lord restored the fortunes of Zion, then were we like those who dream. Then was our mouth filled with laughter and our tongue with songs of joy. Then said they among the nations, ‘The Lord has done great things for them.’ The Lord has indeed done great things for us, and therefore we rejoiced.

Restore again our fortunes, O Lord, as the river beds of the desert. Those who sow in tears shall reap with songs of joy. Those who go out weeping, bearing the seed, will come back with shouts of joy, bearing their sheaves with them.

2 Kings 21.1-18
Manasseh was twelve years old when he began to reign; he reigned for fifty-five years in Jerusalem. His mother’s name was Hephzibah. He did what was evil in the sight of the Lord, following the abominable practices of the nations that the Lord drove out before the people of Israel. For he rebuilt the high places that his father Hezekiah had destroyed; he erected altars for Baal, made a sacred pole, as King Ahab of Israel had done, worshipped all the host of heaven, and served them. He built altars in the house of the Lord, of which the Lord had said, ‘In Jerusalem I will put my name.’ He built altars for all the host of heaven in the two courts of the house of the Lord. He made his son pass through fire; he practised soothsaying and augury, and dealt with mediums and with wizards. He did much evil in the sight of the Lord, provoking him to anger. The carved image of Asherah that he had made he set in the house of which the Lord said to David and to his son Solomon, ‘In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name for ever; I will not cause the feet of Israel to wander any more out of the land that I gave to their ancestors, if only they will be careful to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.’ But they did not listen; Manasseh misled them to do more evil than the nations had done that the Lord destroyed before the people of Israel.

The Lord said by his servants the prophets, ‘Because King Manasseh of Judah has committed these abominations, has done things more wicked than all that the Amorites did, who were before him, and has caused Judah also to sin with his idols; therefore thus says the Lord, the God of Israel, I am bringing upon Jerusalem and Judah such evil that the ears of everyone who hears of it will tingle. I will stretch over Jerusalem the measuring line for Samaria, and the plummet for the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. I will cast off the remnant of my heritage, and give them into the hand of their enemies; they shall become a prey and a spoil to all their enemies, because they have done what is evil in my sight and have provoked me to anger, since the day their ancestors came out of Egypt, even to this day.’

Moreover, Manasseh shed very much innocent blood, until he had filled Jerusalem from one end to another, besides the sin that he caused Judah to sin so that they did what was evil in the sight of the Lord.

Now the rest of the acts of Manasseh, all that he did, and the sin that he committed, are they not written in the Book of the Annals of the Kings of Judah?

1 Timothy 1.1-17
Paul, an apostle of Christ Jesus by the command of God our Saviour and of Christ Jesus our hope,

To Timothy, my loyal child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

I urge you, as I did when I was on my way to Macedonia, to remain in Ephesus so that you may instruct certain people not to teach any different doctrine, and not to occupy themselves with myths and endless genealogies that promote speculations rather than the divine training that is known by faith. But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith. Some people have deviated from these and turned to meaningless talk, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.

Now we know that the law is good, if one uses it legitimately. This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave-traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me.

I am grateful to Christ Jesus our Lord, who has strengthened me, because he judged me faithful and appointed me to his service, even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners—of whom I am the foremost. But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.

The Collect
Merciful God, who by your Spirit raised up your servant Teresa of Avila to reveal to your Church the way of perfection:grant that her teaching may awaken in us a longing for holiness, until we attain to the perfect union of love in Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Saturday, 13 October 2018

Edward the Confessor, King of England, 1066

Psalm 120
When I was in trouble I called to the Lord; I called to the Lord and he answered me. Deliver me, O Lord, from lying lips and from a deceitful tongue.

What shall be given to you?
What more shall be done to you, deceitful tongue?

The sharp arrows of a warrior, tempered in burning coals!
Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar.
My soul has dwelt too long with enemies of peace.
I am for making peace, but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth. He will not suffer your foot to stumble; he who watches over you will not sleep. Behold, he who keeps watch over Israel shall neither slumber nor sleep.

The Lord himself watches over you; the Lord is your shade at your right hand, so that the sun shall not strike you by day, neither the moon by night.
The Lord shall keep you from all evil; it is he who shall keep your soul.
The Lord shall keep watch over your going out and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me, ‘Let us go to the house of the Lord.’ And now our feet are standing within your gates, O Jerusalem; Jerusalem, built as a city that is at unity in itself. Thither the tribes go up, the tribes of the Lord, as is decreed for Israel, to give thanks to the name of the Lord. For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem:
‘May they prosper who love you. Peace be within your walls and tranquillity within your palaces.’
For my kindred and companions’ sake, I will pray that peace be with you. For the sake of the house of the Lord our God, I will seek to do you good.

2 Kings 20
In those days Hezekiah became sick and was at the point of death. The prophet Isaiah son of Amoz came to him, and said to him, ‘Thus says the Lord: Set your house in order, for you shall die; you shall not recover.’ Then Hezekiah turned his face to the wall and prayed to the Lord: ‘Remember now, O Lord, I implore you, how I have walked before you in faithfulness with a whole heart, and have done what is good in your sight.’ Hezekiah wept bitterly. Before Isaiah had gone out of the middle court, the word of the Lord came to him: ‘Turn back, and say to Hezekiah prince of my people, Thus says the Lord, the God of your ancestor David: I have heard your prayer, I have seen your tears; indeed, I will heal you; on the third day you shall go up to the house of the Lord. I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria; I will defend this city for my own sake and for my servant David’s sake.’ Then Isaiah said, ‘Bring a lump of figs. Let them take it and apply it to the boil, so that he may recover.’

Hezekiah said to Isaiah, ‘What shall be the sign that the Lord will heal me, and that I shall go up to the house of the Lord on the third day?’ Isaiah said, ‘This is the sign to you from the Lord, that the Lord will do the thing that he has promised: the shadow has now advanced ten intervals; shall it retreat ten intervals?’ Hezekiah answered, ‘It is normal for the shadow to lengthen ten intervals; rather let the shadow retreat ten intervals.’ The prophet Isaiah cried to the Lord; and he brought the shadow back the ten intervals, by which the sun had declined on the dial of Ahaz.
At that time King Merodach-baladan son of Baladan of Babylon sent envoys with letters and a present to Hezekiah, for he had heard that Hezekiah had been sick. Hezekiah welcomed them; he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armoury, all that was found in his storehouses; there was nothing in his house or in all his realm that Hezekiah did not show them. Then the prophet Isaiah came to King Hezekiah, and said to him, ‘What did these men say? From where did they come to you?’ Hezekiah answered, ‘They have come from a far country, from Babylon.’ He said, ‘What have they seen in your house?’ Hezekiah answered, ‘They have seen all that is in my house; there is nothing in my storehouses that I did not show them.’

Then Isaiah said to Hezekiah, ‘Hear the word of the Lord: Days are coming when all that is in your house, and that which your ancestors have stored up until this day, shall be carried to Babylon; nothing shall be left, says the Lord. Some of your own sons who are born to you shall be taken away; they shall be eunuchs in the palace of the king of Babylon.’ Then Hezekiah said to Isaiah, ‘The word of the Lord that you have spoken is good.’ For he thought, ‘Why not, if there will be peace and security in my days?’
The rest of the deeds of Hezekiah, all his power, how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Annals of the Kings of Judah? Hezekiah slept with his ancestors; and his son Manasseh succeeded him.

Philippians 4.2-end
I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.
I rejoice in the Lord greatly that now at last you have revived your concern for me; indeed, you were concerned for me, but had no opportunity to show it. Not that I am referring to being in need; for I have learned to be content with whatever I have. I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me. In any case, it was kind of you to share my distress.

You Philippians indeed know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving, except you alone. For even when I was in Thessalonica, you sent me help for my needs more than once. Not that I seek the gift, but I seek the profit that accumulates to your account. I have been paid in full and have more than enough; I am fully satisfied, now that I have received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. And my God will fully satisfy every need of yours according to his riches in glory in Christ Jesus. To our God and Father be glory for ever and ever. Amen.

Greet every saint in Christ Jesus. The friends who are with me greet you. All the saints greet you, especially those of the emperor’s household.

The grace of the Lord Jesus Christ be with your spirit.

The Collect
Sovereign God, who set your servant Edward upon the throne of an earthly kingdom and inspired him with zeal for the kingdom of heaven: grant that we may so confess the faith of Christ by word and deed, that we may, with all your saints, inherit your eternal glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Friday, 12 October 2018

Wilfrid of Ripon, Bishop, Missionary, 709
Elizabeth Fry, Prison Reformer, 1845
Edith Cavell, Nurse, 1915

Psalm 139
O Lord, you have searched me out and known me; you know my sitting down and my rising up; you discern my thoughts from afar. You mark out my journeys and my resting place and are acquainted  with all my ways. For there is not a word on my tongue, but you, O Lord, know it altogether. You encompass me behind and before and lay your hand upon me.

Such knowledge is too wonderful for me, so high that I cannot attain it.
Where can I go then from your spirit?
Or where can I flee from your presence?

If I climb up to heaven, you are there; if I make the grave my bed, you are there also.

If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, your right hand hold me fast.

If I say, ‘Surely the darkness will cover me and the light around me turn to night,’ even darkness is no darkness with you; the night is as clear as the day; darkness and light to you are both alike.

For you yourself created my inmost parts; you knit me together in my mother’s womb.

I thank you, for I am fearfully and wonderfully made; marvellous are your works, my soul knows well. My frame was not hidden from you, when I was made in secret and woven in the depths of the earth. Your eyes beheld my form, as yet unfinished; already in your book were all my members written, as day by day they were fashioned when as yet there was none of them.

How deep are your counsels to me, O God! How great is the sum of them!
If I count them, they are more in number than the sand, and at the end, I am still in your presence.

O that you would slay the wicked, O God, that the bloodthirsty might depart from me! They speak against you with wicked intent; your enemies take up your name for evil.

Do I not oppose those, O Lord, who oppose you?
Do I not abhor those who rise up against you?
I hate them with a perfect hatred; they have become my own enemies also.

Search me out, O God, and know my heart; try me and examine my thoughts. See if there is any way of wickedness in me and lead me in the way everlasting.

2 Kings 19.20-36
Then Isaiah son of Amoz sent to Hezekiah, saying, ‘Thus says the Lord, the God of Israel: I have heard your prayer to me about King Sennacherib of Assyria. This is the word that the Lord has spoken concerning him:
She despises you, she scorns you—virgin daughter Zion; she tosses her head—behind your back, daughter Jerusalem.

‘Whom have you mocked and reviled?
 Against whom have you raised your voice and haughtily lifted your eyes?

 Against the Holy One of Israel!

By your messengers you have mocked the Lord, and you have said, “With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon; I felled its tallest cedars, its choicest cypresses; I entered its farthest retreat, its densest forest. I dug wells and drank foreign waters, I dried up with the sole of my foot all the streams of Egypt.”

‘Have you not heard that I determined it long ago?
I planned from days of old what now I bring to pass, that you should make fortified cities crash into heaps of ruins, while their inhabitants, shorn of strength, are dismayed and confounded; they have become like plants of the field and like tender grass, like grass on the housetops, blighted before it is grown.

‘But I know your rising and your sitting, your going out and coming in, and your raging against me. Because you have raged against me and your arrogance has come to my ears, I will put my hook in your nose and my bit in your mouth; I will turn you back on the way by which you came.

‘And this shall be the sign for you: This year you shall eat what grows of itself, and in the second year what springs from that; then in the third year sow, reap, plant vineyards, and eat their fruit. The surviving remnant of the house of Judah shall again take root downwards, and bear fruit upwards; for from Jerusalem a remnant shall go out, and from Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.

‘Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city, shoot an arrow there, come before it with a shield, or cast up a siege-ramp against it. By the way that he came, by the same he shall return; he shall not come into this city, says the Lord. For I will defend this city to save it, for my own sake and for the sake of my servant David.’

That very night the angel of the Lord set out and struck down one hundred and eighty-five thousand in the camp of the Assyrians; when morning dawned, they were all dead bodies. Then King Sennacherib of Assyria left, went home, and lived at Nineveh.


Philippians 3.1-4.1
Finally, my brothers and sisters, rejoice in the Lord.

To write the same things to you is not troublesome to me, and for you it is a safeguard.

Beware of the dogs, beware of the evil workers, beware of those who mutilate the flesh! For it is we who are the circumcision, who worship in the Spirit of God and boast in Christ Jesus and have no confidence in the flesh—even though I, too, have reason for confidence in the flesh.

If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.

Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on towards the goal for the prize of the heavenly call of God in Christ Jesus. Let those of us then who are mature be of the same mind; and if you think differently about anything, this too God will reveal to you. Only let us hold fast to what we have attained.

Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us. For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. But our citizenship is in heaven, and it is from there that we are expecting a Saviour, the Lord Jesus Christ. He will transform the body of our humiliation so that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself.

Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

The Collect
Almighty God, who called our forebears to the light of the gospel by the preaching of your servant Wilfrid: help us, who keep his life and labour in remembrance, to glorify your name by following the example of his zeal and perseverance; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Thursday, 11 October 2018

Ethelburga, Abbess of Barking, 675
James the Deacon, companion of Paulinus, 7th century 

Psalm 113
Alleluia.
Give praise, you servants of the Lord, O praise the name of the Lord. Blessed be the name of the Lord, from this time forth and for evermore. From the rising of the sun to its setting let the name of the Lord be praised. The Lord is high above all nations and his glory above the heavens.

Who is like the Lord our God, that has his throne so high, yet humbles himself to behold the things of heaven and earth?

He raises the poor from the dust and lifts the needy from the ashes, to set them with princes, with the princes of his people.

He gives the barren woman a place in the house and makes her a joyful mother of children.
Alleluia.

Psalm 115
Not to us, Lord, not to us, but to your name give the glory, for the sake of your loving mercy and truth. Why should the nations say, ‘Where is now their God?’

As for our God, he is in heaven; he does whatever he pleases. Their idols are silver and gold, the work of human hands. They have mouths, but cannot speak; eyes have they, but cannot see; they have ears, but cannot hear; noses have they, but cannot smell;They have hands, but cannot feel;
feet have they, but cannot walk; not a whisper do they make from their throats.

Those who make them shall become like them and so will all who put their trust in them. But you, Israel, put your trust in the Lord; he is their help and their shield.

House of Aaron, trust in the Lord; he is their help and their shield.
You that fear the Lord, trust in the Lord; he is their help and their shield.

The Lord has been mindful of us and he will bless us; may he bless the house of Israel; may he bless the house of Aaron; may he bless those who fear the Lord, both small and great together.

May the Lord increase you more and more, you and your children after you.
May you be blest by the Lord, the maker of heaven and earth.

The heavens are the heavens of the Lord, but the earth he has entrusted to his children. The dead do not praise the Lord, nor those gone down into silence; but we will bless the Lord, from this time forth for evermore.
Alleluia.

2 Kings 19.1-19
When King Hezekiah heard it, he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. And he sent Eliakim, who was in charge of the palace, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah son of Amoz.

They said to him, ‘Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to birth, and there is no strength to bring them forth. It may be that the Lord your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’ When the servants of King Hezekiah came to Isaiah, Isaiah said to them, ‘Say to your master, “Thus says the Lord: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. I myself will put a spirit in him, so that he shall hear a rumour and return to his own land; I will cause him to fall by the sword in his own land.” ’

The Rabshakeh returned, and found the king of Assyria fighting against Libnah; for he had heard that the king had left Lachish. When the king heard concerning King Tirhakah of Ethiopia, ‘See, he has set out to fight against you’, he sent messengers again to Hezekiah, saying, ‘Thus shall you speak to King Hezekiah of Judah: Do not let your God on whom you rely deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. See, you have heard what the kings of Assyria have done to all lands, destroying them utterly. Shall you be delivered? Have the gods of the nations delivered them, the nations that my predecessors destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’

Hezekiah received the letter from the hand of the messengers and read it; then Hezekiah went up to the house of the Lord and spread it before the Lord. And Hezekiah prayed before the Lord, and said: ‘O Lord the God of Israel, who are enthroned above the cherubim, you are God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; hear the words of Sennacherib, which he has sent to mock the living God.

Truly, O Lord, the kings of Assyria have laid waste the nations and their lands, and have hurled their gods into the fire, though they were no gods but the work of human hands—wood and stone—and so they were destroyed. So now, O Lord our God, save us, I pray you, from his hand, so that all the kingdoms of the earth may know that you, O Lord, are God alone.’

Philippians 2.14-end
Do all things without murmuring and arguing, so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world. It is by your holding fast to the word of life that I can boast on the day of Christ that I did not run in vain or labour in vain. But even if I am being poured out as a libation over the sacrifice and the offering of your faith, I am glad and rejoice with all of you—and in the same way you also must be glad and rejoice with me.

I hope in the Lord Jesus to send Timothy to you soon, so that I may be cheered by news of you. I have no one like him who will be genuinely concerned for your welfare. All of them are seeking their own interests, not those of Jesus Christ. But Timothy’s worth you know, how like a son with a father he has served with me in the work of the gospel. I hope therefore to send him as soon as I see how things go with me; and I trust in the Lord that I will also come soon.

Still, I think it necessary to send to you Epaphroditus—my brother and co-worker and fellow-soldier, your messenger and minister to my need; for he has been longing for all of you, and has been distressed because you heard that he was ill. He was indeed so ill that he nearly died. But God had mercy on him, and not only on him but on me also, so that I would not have one sorrow after another. I am the more eager to send him, therefore, in order that you may rejoice at seeing him again, and that I may be less anxious. Welcome him then in the Lord with all joy, and honour such people, because he came close to death for the work of Christ, risking his life to make up for those services that you could not give me.

The Collect
O God, forasmuch as without you we are not able to please you; mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Morning Prayer - Wednesday, 10 October 2018

Paulinus, Bishop of York, Missionary, 644
Thomas Traherne, Poet, Spiritual Writer, 1674

Psalm 110
The Lord said to my lord,
‘Sit at my right hand, until I make your enemies your footstool.’

May the Lord stretch forth the sceptre of your power; rule from Zion in the midst of your enemies.
‘Noble are you on this day of your birth; on the holy mountain, from the womb of the dawn the dew of your new birth is upon you.’

The Lord has sworn and will not retract:
‘You are a priest for ever after the order of Melchizedek.’

The king at your right hand, O Lord, shall smite down kings in the day of his wrath.

In all his majesty, he shall judge among the nations, smiting heads over all the wide earth. He shall drink from the brook beside the way; therefore shall he lift high his head.

Psalm 111
Alleluia.
I will give thanks to the Lord with my whole heart, in the company of the faithful and in the congregation. The works of the Lord are great, sought out by all who delight in them. His work is full of majesty and honour and his righteousness endures for ever. He appointed a memorial for his marvellous deeds; the Lord is gracious and full of compassion.

He gave food to those who feared him; he is ever mindful of his covenant. He showed his people the power of his works in giving them the heritage of the nations. The works of his hands are truth and justice; all his commandments are sure. They stand fast for ever and ever; they are done in truth and equity.

He sent redemption to his people; he commanded his covenant for ever; holy and awesome is his name. The fear of the Lord is the beginning of wisdom; a good understanding have those who live by it; his praise endures for ever.

Psalm 112
Alleluia.
Blessed are those who fear the Lord and have great delight in his commandments. Their descendants will be mighty in the land, a generation of the faithful that will be blest. Wealth and riches will be in their house, and their righteousness endures for ever. Light shines in the darkness for the upright; gracious and full of compassion are the righteous.

It goes well with those who are generous in lending and order their affairs with justice, for they will never be shaken; the righteous will be held in everlasting remembrance. They will not be afraid of any evil tidings; their heart is steadfast, trusting in the Lord.

Their heart is sustained and will not fear, until they see the downfall of their foes. They have given freely to the poor; their righteousness stands fast for ever; their head will be exalted with honour. The wicked shall see it and be angry; they shall gnash their teeth in despair; the desire of the wicked shall perish.

2 Kings 18.13-end
In the fourteenth year of King Hezekiah, King Sennacherib of Assyria came up against all the fortified cities of Judah and captured them. King Hezekiah of Judah sent to the king of Assyria at Lachish, saying, ‘I have done wrong; withdraw from me; whatever you impose on me I will bear.’ The king of Assyria demanded of King Hezekiah of Judah three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king’s house. At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the doorposts that King Hezekiah of Judah had overlaid, and gave it to the king of Assyria. The king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Fuller’s Field. When they called for the king, there came out to them Eliakim son of Hilkiah, who was in charge of the palace, and Shebnah the secretary, and Joah son of Asaph, the recorder.

The Rabshakeh said to them, ‘Say to Hezekiah: Thus says the great king, the king of Assyria: On what do you base this confidence of yours? Do you think that mere words are strategy and power for war? On whom do you now rely, that you have rebelled against me? See, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who rely on him. But if you say to me, “We rely on the Lord our God”, is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse a single captain among the least of my master’s servants, when you rely on Egypt for chariots and for horsemen? Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.’

Then Eliakim son of Hilkiah, and Shebnah, and Joah said to the Rabshakeh, ‘Please speak to your servants in the Aramaic language, for we understand it; do not speak to us in the language of Judah within the hearing of the people who are on the wall.’ But the Rabshakeh said to them, ‘Has my master sent me to speak these words to your master and to you, and not to the people sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?’

Then the Rabshakeh stood and called out in a loud voice in the language of Judah, ‘Hear the word of the great king, the king of Assyria! Thus says the king: “Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand. Do not let Hezekiah make you rely on the Lord by saying, The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.” Do not listen to Hezekiah; for thus says the king of Assyria: “Make your peace with me and come out to me; then every one of you will eat from your own vine and your own fig tree, and drink water from your own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive oil and honey, that you may live and not die. Do not listen to Hezekiah when he misleads you by saying, The Lord will deliver us. Has any of the gods of the nations ever delivered its land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? Who among all the gods of the countries have delivered their countries out of my hand, that the Lord should deliver Jerusalem out of my hand?” ’

But the people were silent and answered him not a word, for the king’s command was, ‘Do not answer him.’ Then Eliakim son of Hilkiah, who was in charge of the palace, and Shebna the secretary, and Joah son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh.

Philippians 2.1-13
If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness.
And being found in human form,  he humbled himself and became obedient to the point of death-even death on a cross.

Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure.

The Collect
God our Saviour, who sent Paulinus to preach and to baptise, and so to build up your Church in this land: grant that, inspired by his example,
we may tell all the world of your truth, that with him we may receive the reward you prepare for all your faithful servants; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.