Daily Office - Apr 19

Alphege, Archbishop of Canterbury, Martyr, 1012
Psalm 28
To you I call, O Lord my rock; be not deaf to my cry, lest, if you do not hear me, I become like those who go down to the Pit. Hear the voice of my prayer when I cry out to you, when I lift up my hands to your holy of holies. Do not snatch me away with the wicked, with the evildoers, who speak peaceably with their neighbours, while malice is in their hearts. Repay them according to their deeds and according to the wickedness of their devices. Reward them according to the work of their hands and pay them their just deserts. They take no heed of the Lord’s doings, nor of the works of his hands; therefore shall he break them down and not build them up. Blessed be the Lord, for he has heard the voice of my prayer. The Lord is my strength and my shield; my heart has trusted in him and I am helped; Therefore my heart dances for joy and in my song will I praise him. The Lord is the strength of his people, a safe refuge for his anointed. Save your people and bless your inheritance; shepherd them and carry them for ever.

Psalm 29
Ascribe to the Lord, you powers of heaven, ascribe to the Lord glory and strength. Ascribe to the Lord the honour due to his name; worship the Lord in the beauty of holiness. The voice of the Lord is upon the waters; the God of glory thunders; the Lord is upon the mighty waters. The voice of the Lord is mighty in operation; the voice of the Lord is a glorious voice. The voice of the Lord breaks the cedar trees; the Lord breaks the cedars of Lebanon; He makes Lebanon skip like a calf and Sirion like a young wild ox. The voice of the Lord splits the flash of lightning; the voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh. The voice of the Lord makes the oak trees writhe and strips the forests bare; in his temple all cry, ‘Glory!’ The Lord sits enthroned above the water flood; the Lord sits enthroned as king for evermore. The Lord shall give strength to his people; the Lord shall give his people the blessing of peace.

Exodus 17
From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. The people quarrelled with Moses, and said, ‘Give us water to drink.’ Moses said to them, ‘Why do you quarrel with me? Why do you test the Lord?’ But the people thirsted there for water; and the people complained against Moses and said, ‘Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?’ So Moses cried out to the Lord, ‘What shall I do with this people? They are almost ready to stone me.’ The Lord said to Moses, ‘Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.’ Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarrelled and tested the Lord, saying, ‘Is the Lord among us or not?’
Then Amalek came and fought with Israel at Rephidim. Moses said to Joshua, ‘Choose some men for us and go out; fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.’ So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. Whenever Moses held up his hand, Israel prevailed; and whenever he lowered his hand, Amalek prevailed. But Moses’ hands grew weary; so they took a stone and put it under him, and he sat on it. Aaron and Hur held up his hands, one on one side, and the other on the other side; so his hands were steady until the sun set. And Joshua defeated Amalek and his people with the sword.
Then the Lord said to Moses, ‘Write this as a reminder in a book and recite it in the hearing of Joshua: I will utterly blot out the remembrance of Amalek from under heaven.’ And Moses built an altar and called it, The Lord is my banner. He said, ‘A hand upon the banner of the Lord! The Lord will have war with Amalek from generation to generation.’

Colossians 2:16-3:11
Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. Do not let anyone disqualify you, insisting on self-abasement and worship of angels, dwelling on visions, puffed up without cause by a human way of thinking, and not holding fast to the head, from whom the whole body, nourished and held together by its ligaments and sinews, grows with a growth that is from God.
If with Christ you died to the elemental spirits of the universe, why do you live as if you still belonged to the world? Why do you submit to regulations, ‘Do not handle, Do not taste, Do not touch’? All these regulations refer to things that perish with use; they are simply human commands and teachings. These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.
So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.
Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient. These are the ways you also once followed, when you were living that life. But now you must get rid of all such things—anger, wrath, malice, slander, and abusive language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!

The Collect
Merciful God, who raised up your servant Alphege to be a pastor of your people and gave him grace to suffer for justice and true religion: grant that we who celebrate his martyrdom may know the power of the risen Christ in our hearts and share his peace in lives offered to your service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

apologies to those who have been waiting for this - been a bit of a busy day!