Our guest contributor writes:
I’ve been thinking a lot about the nature of church and discipleship – partly due to a course called 'Closing the Back Door', currently running at our church.
I’ve been thinking a lot about the nature of church and discipleship – partly due to a course called 'Closing the Back Door', currently running at our church.
In last week’s
session, George Fisher (the course leader) used a quote from a retired Anglican priest:
“The big issue when we volunteer is that we set
the agenda – when, how much, where and what it is we will volunteer. We are not
tied down to anything or anyone. The person in charge often treats volunteers
like royalty, tip-toes around mistakes and finds it hard to hold volunteers
accountable.
When you are a disciple you don’t give up your
time. You realise that you possess (or own) no time of your own. God created
you, gave you life and time in this life, so it is his time! Disciples are more
committed than loyal; they act without regard for admiration or recognition!’
It got me thinking
about the difference in attitude between disciples and volunteers.
A volunteer
is identified as one who gives their time voluntarily (i.e. is unpaid); and can
also then withdraw that gift at any time. This is why many church leaders find
themselves ‘tip-toeing around volunteers’, because any perceived offense or
disagreement can send volunteers storming out of the door leaving the leader to
pick up the slack. Volunteers fit in their voluntary commitment around their
life, so that a change in their circumstances can also lead to a sudden
withdrawal of labour. When the church event clashes with another life event,
then church is put aside. This can also be true of a Sunday service; many church
members make an active decision not to attend church because they ‘have
something else on’.
By contrast a disciple
is described as a follower, student or devotee. A disciple is committed to a
journey of knowledge and growth, and so is less likely to turn away. They are
more likely to deal with difficult situations and even use them as growth
experiences. A disciple fits their life around their commitment – as the above
quote states: when you are a disciple you don’t give up your time. Church is not just something that the disciple
does when it suits, but is an immoveable commitment on their diary.
Non-attendance is limited to reasons of illness or holiday.
It strikes me that the
difference between a volunteer or discipleship mind-set is influenced heavily
by the way we perceive church. For many – certainly for ‘volunteers’ – church
is an organisation (much like a club) that they have joined and they choose
which activities to attend, whether that is a service or other church event.
However, just as Jesus did not tell us to go and find volunteers, he also did
not tell us to start an organisation. He calls us to make disciples and he
calls the church his Bride. Jesus sees the church in a much different way to
the reality that it often is: he emphasises the place of relationship; the
relationship between a bride and her groom.
Our daughters have
developed a habit of watching “Don’t Tell the Bride’ – one of those awfully
addictive low-quality TV programmes. A couple are given £12,000 to pay for
their wedding, on the provision that the groom does the planning and arranging.
The couple have no contact for three weeks, during which the groom books the
venue, buys the dress, plans the hen-do and makes all other arrangements for
the big day. What I find most interesting is the difference between the vision
of the bride and groom. Usually, the bride dreams of a fairy-tale affair,
straight out of a bridal magazine. What the groom arranges tends to be much
more personal, reflecting aspects of their relationship and personalities.
Although the bride is sometimes reticent at first, she is almost always won
over by the end and acknowledges that her groom has given her ‘the best wedding
ever’. He is able to do this because he knows his bride, sometimes better than
she knows herself, and loves her. This is the relationship of the groom and
bride: of Christ and his church! Our vision of church is often quite different
to his; he sees a living bond that reflects our personality and his, not a
structured set of committees and meetings.
St Paul describes the
Church as the Body of Christ: once again a reference to a living organism
rather than an organisation. All parts are dependent upon each other in a
mutual relationship. However, quite often our churches seem to suffer from a
debilitating illness where some parts only work at certain times (perhaps for a
couple of hours on Sunday morning), but at other times are disconnected from
the rest of the body – or more particularly, from the head. Can you imagine
what it must be like to have a body that doesn’t respond to what your head
tells it to do? I saw an interview with a paralympic athlete who suffered from
cerebral palsy. She described how she had recently learned to skip; a simple
action that most children learn by about five or six-years-old, but a huge
accomplishment for her. When the body isn’t properly connected to the head,
even the simplest actions become difficult.
The quote from G Allan
Kerr I used earlier continues:
‘In
baptism we are freed from the power of sin, death and the devil and we are
freed from idolatry of self; to be freed from self is to be open for call; to
be open for call is truly to be open to God.’
When we are freed from self,
we are able to be better connected to something outside of ourselves.
So which are you:
a
volunteer giving time freely to a favourite organisation,
or
a disciple of
Christ and integral member of his body, organically and inextricably attached
to him and others?
Is church something you fit in to your busy schedule, or
something that orders your world?
If you don’t know, then ask yourself what
difference would it make if you stopped going to church; how would your life
change and how would you notice?
1 comment:
This is very challenging. Thank you.
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