Bernard, Abbot of Clairvaux, Teacher of the Faith, 1153
William and Catherine Booth, Founders of the Salvation Army, 1912 and 1890
Psalm 119.57-80
You only are my portion, O Lord; I have promised to keep your words.
I entreat you with all my heart, be merciful to me according to your promise.
I have considered my ways and turned my feet back to your testimonies.
I made haste and did not delay to keep your commandments.
Though the cords of the wicked entangle me, I do not forget your law. At midnight I will rise to give you thanks, because of your righteous judgements. I am a companion of all those who fear you, those who keep your commandments.
The earth, O Lord, is full of your faithful love; instruct me in your statutes.
You have dealt graciously with your servant, according to your word, O Lord.
O teach me true understanding and knowledge, for I have trusted in your commandments.
Before I was afflicted I went astray, but now I keep your word.
You are gracious and do good; O Lord, teach me your statutes. The proud have smeared me with lies, but I will keep your commandments with my whole heart.
Their heart has become gross with fat, but my delight is in your law.
It is good for me that I have been afflicted, that I may learn your statutes.
The law of your mouth is dearer to me than a hoard of gold and silver. Your hands have made me and fashioned me; give me understanding, that I may learn your commandments.
Those who fear you will be glad when they see me, because I have hoped in your word.
I know, O Lord, that your judgements are right, and that in very faithfulness you caused me to be troubled.
Let your faithful love be my comfort, according to your promise to your servant.
Let your tender mercies come to me, that I may live, for your law is my delight.
Let the proud be put to shame, for they wrong me with lies; but I will meditate on your commandments.
Let those who fear you turn to me, even those who know your testimonies.
Let my heart be sound in your statutes, that I may not be put to shame.
1 Samuel 20.18-end
Jonathan said to him, ‘Tomorrow is the new moon; you will be missed, because your place will be empty. On the day after tomorrow, you shall go a long way down; go to the place where you hid yourself earlier, and remain beside the stone there. I will shoot three arrows to the side of it, as though I shot at a mark. Then I will send the boy, saying, “Go, find the arrows.” If I say to the boy, “Look, the arrows are on this side of you, collect them”, then you are to come, for, as the Lord lives, it is safe for you and there is no danger. But if I say to the young man, “Look, the arrows are beyond you”, then go; for the Lord has sent you away. As for the matter about which you and I have spoken, the Lord is witness between you and me for ever.’
So David hid himself in the field. When the new moon came, the king sat at the feast to eat. The king sat upon his seat, as at other times, upon the seat by the wall. Jonathan stood, while Abner sat by Saul’s side; but David’s place was empty.
Saul did not say anything that day; for he thought, ‘Something has befallen him; he is not clean, surely he is not clean.’ But on the second day, the day after the new moon, David’s place was empty. And Saul said to his son Jonathan, ‘Why has the son of Jesse not come to the feast, either yesterday or today?’ Jonathan answered Saul, ‘David earnestly asked leave of me to go to Bethlehem; he said, “Let me go; for our family is holding a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favour in your sight, let me get away, and see my brothers.” For this reason he has not come to the king’s table.’
Then Saul’s anger was kindled against Jonathan. He said to him, ‘You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? For as long as the son of Jesse lives upon the earth, neither you nor your kingdom shall be established. Now send and bring him to me, for he shall surely die.’ Then Jonathan answered his father Saul, ‘Why should he be put to death? What has he done?’ But Saul threw his spear at him to strike him; so Jonathan knew that it was the decision of his father to put David to death. Jonathan rose from the table in fierce anger and ate no food on the second day of the month, for he was grieved for David, and because his father had disgraced him.
In the morning Jonathan went out into the field to the appointment with David, and with him was a little boy. He said to the boy, ‘Run and find the arrows that I shoot.’ As the boy ran, he shot an arrow beyond him. When the boy came to the place where Jonathan’s arrow had fallen, Jonathan called after the boy and said, ‘Is the arrow not beyond you?’ Jonathan called after the boy, ‘Hurry, be quick, do not linger.’ So Jonathan’s boy gathered up the arrows and came to his master. But the boy knew nothing; only Jonathan and David knew the arrangement. Jonathan gave his weapons to the boy and said to him, ‘Go and carry them to the city.’ As soon as the boy had gone, David rose from beside the stone heap and prostrated himself with his face to the ground. He bowed three times, and they kissed each other, and wept with each other; David wept the more. Then Jonathan said to David, ‘Go in peace, since both of us have sworn in the name of the Lord, saying, “The Lord shall be between me and you, and between my descendants and your descendants, for ever.” ’ He got up and left; and Jonathan went into the city.
Acts 2.1-21
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’ All were amazed and perplexed, saying to one another, ‘What does this mean?’ But others sneered and said, ‘They are filled with new wine.’
But Peter, standing with the eleven, raised his voice and addressed them: ‘Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:
“In the last days it will be, God declares, that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy, and your young men shall see visions,
and your old men shall dream dreams.
Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.
And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.”
The Collect
Merciful redeemer,
who, by the life and preaching of your servant Bernard, rekindled the radiant light of your Church:
grant us, in our generation, to be inflamed with the same spirit of discipline and love and ever to walk before you as children of light;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.
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