Saturday 30 August 2014

Morning Prayer - August 30

John Bunyan, Spiritual Writer, 1688

Psalm 76
In Judah God is known; his name is great in Israel. At Salem is his tabernacle, and his dwelling place in Zion. There broke he the flashing arrows of the bow, the shield, the sword and the weapons of war. In the light of splendour you appeared, glorious from the eternal mountains. The boastful were plundered; they have slept their sleep; none of the warriors can lift their hand. At your rebuke, O God of Jacob, both horse and chariot fell stunned.

Terrible are you in majesty: who can stand before your face when you are angry?
You caused your judgement to be heard from heaven; the earth trembled and was still, when God arose to judgement, to save all the meek upon earth.
You crushed the wrath of the peoples and bridled the wrathful remnant. Make a vow to the Lord your God and keep it; let all who are round about him bring gifts to him that is worthy to be feared. He breaks down the spirit of princes and strikes terror in the kings of the earth.

Psalm 79
O God, the heathen have come into your heritage; your holy temple have they defiled and made Jerusalem a heap of stones. The dead bodies of your servants they have given over to be food for the birds of the air, and the flesh of your faithful to the beasts of the field. Their blood have they shed like water on every side of Jerusalem, and there was no one to bury them. We have become the taunt of our neighbours, the scorn and derision of those that are round about us.

Lord, how long will you be angry, for ever?
How long will your jealous fury blaze like fire?
Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name. For they have devoured Jacob and laid waste his dwelling place. Remember not against us our former sins; let your compassion make haste to meet us, for we are brought very low.

Help us, O God of our salvation, for the glory of your name; deliver us, and wipe away our sins for your name’s sake. Why should the heathen say, ‘Where is now their God?’ Let vengeance for your servants’ blood that is shed be known among the nations in our sight.
Let the sorrowful sighing of the prisoners come before you, and by your mighty arm preserve those who are condemned to die.
May the taunts with which our neighbours taunted you, Lord, return sevenfold into their bosom.

But we that are your people and the sheep of your pasture will give you thanks for ever, and tell of your praise from generation to generation.

2 Samuel 2.1-11
After this David inquired of the Lord, ‘Shall I go up into any of the cities of Judah?’ The Lord said to him, ‘Go up.’ David said, ‘To which shall I go up?’ He said, ‘To Hebron.’ So David went up there, along with his two wives, Ahinoam of Jezreel, and Abigail the widow of Nabal of Carmel. David brought up the men who were with him, every one with his household; and they settled in the towns of Hebron. Then the people of Judah came, and there they anointed David king over the house of Judah.

When they told David, ‘It was the people of Jabesh-gilead who buried Saul’, David sent messengers to the people of Jabesh-gilead, and said to them, ‘May you be blessed by the Lord, because you showed this loyalty to Saul your lord, and buried him! Now may the Lord show steadfast love and faithfulness to you! And I too will reward you because you have done this thing. Therefore let your hands be strong, and be valiant; for Saul your lord is dead, and the house of Judah has anointed me king over them.’
But Abner son of Ner, commander of Saul’s army, had taken Ishbaal son of Saul, and brought him over to Mahanaim. He made him king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and over all Israel. Ishbaal, Saul’s son, was forty years old when he began to reign over Israel, and he reigned for two years. But the house of Judah followed David. The time that David was king in Hebron over the house of Judah was seven years and six months.

Acts 5.27-end
When they had brought them, they had them stand before the council. The high priest questioned them, saying, ‘We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.’ But Peter and the apostles answered, ‘We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, so that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’

When they heard this, they were enraged and wanted to kill them. But a Pharisee in the council named Gamaliel, a teacher of the law, respected by all the people, stood up and ordered the men to be put outside for a short time. Then he said to them, ‘Fellow-Israelites, consider carefully what you propose to do to these men. For some time ago Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him; but he was killed, and all who followed him were dispersed and disappeared. After him Judas the Galilean rose up at the time of the census and got people to follow him; he also perished, and all who followed him were scattered. So in the present case, I tell you, keep away from these men and let them alone; because if this plan or this undertaking is of human origin, it will fail; but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God!’

They were convinced by him, and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. As they left the council, they rejoiced that they were considered worthy to suffer dishonour for the sake of the name. And every day in the temple and at home they did not cease to teach and proclaim Jesus as the Messiah.

The Collect
God of peace,
who called your servant John Bunyan to be valiant for truth:
grant that as strangers and pilgrims we may at the last rejoice with all Christian people in your heavenly city;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.

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