O God, you are my God; eagerly I seek you; my soul is athirst for you. My flesh also faints for you, as in a dry and thirsty land where there is no water. So would I gaze upon you in your holy place, that I might behold your power and your glory.
Your loving-kindness is better than life itself and so my lips shall praise you. I will bless you as long as I live and lift up my hands in your name. My soul shall be satisfied, as with marrow and fatness, and my mouth shall praise you with joyful lips, When I remember you upon my bed and meditate on you in the watches of the night. For you have been my helper and under the shadow of your wings will I rejoice. My soul clings to you; your right hand shall hold me fast.
But those who seek my soul to destroy it shall go down to the depths of the earth; Let them fall by the edge of the sword and become a portion for jackals.
But the king shall rejoice in God; all those who swear by him shall be glad, for the mouth of those who speak lies shall be stopped.
Lord, you have been our refuge from one generation to another. Before the mountains were brought forth, or the earth and the world were formed, from everlasting to everlasting you are God. You turn us back to dust and say:
‘Turn back, O children of earth.’
For a thousand years in your sight are but as yesterday, which passes like a watch in the night.
You sweep them away like a dream; they fade away suddenly like the grass.
In the morning it is green and flourishes;
in the evening it is dried up and withered.
For we consume away in your displeasure; we are afraid at your wrathful indignation. You have set our misdeeds before you and our secret sins in the light of your countenance. When you are angry, all our days are gone; our years come to an end like a sigh. The days of our life are three score years and ten, or if our strength endures, even four score; yet the sum of them is but labour and sorrow, for they soon pass away and we are gone.
Who regards the power of your wrath and your indignation like those who fear you?
So teach us to number our days that we may apply our hearts to wisdom.
Turn again, O Lord; how long will you delay?
Have compassion on your servants. Satisfy us with your loving-kindness in the morning; that we may rejoice and be glad all our days. Give us gladness for the days you have afflicted us, and for the years in which we have seen adversity.
Show your servants your works, and let your glory be over their children.
May the gracious favour of the Lord our God be upon us; prosper our handiwork; O prosper the work of our hands.
Then Moses answered, ‘But suppose they do not believe me or listen to me, but say, “The Lord did not appear to you.” ’ The Lord said to him, ‘What is that in your hand?’ He said, ‘A staff.’ And he said, ‘Throw it on the ground.’ So he threw the staff on the ground, and it became a snake; and Moses drew back from it. Then the Lord said to Moses, ‘Reach out your hand, and seize it by the tail’—so he reached out his hand and grasped it, and it became a staff in his hand—‘so that they may believe that the Lord, the God of their ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.’
Again, the Lord said to him, ‘Put your hand inside your cloak.’ He put his hand into his cloak; and when he took it out, his hand was leprous, as white as snow. Then God said, ‘Put your hand back into your cloak’—so he put his hand back into his cloak, and when he took it out, it was restored like the rest of his body—‘If they will not believe you or heed the first sign, they may believe the second sign. If they will not believe even these two signs or heed you, you shall take some water from the Nile and pour it on the dry ground; and the water that you shall take from the Nile will become blood on the dry ground.’
But Moses said to the Lord, ‘O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue.’ Then the Lord said to him, ‘Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the Lord? Now go, and I will be with your mouth and teach you what you are to speak.’ But he said, ‘O my Lord, please send someone else.’ Then the anger of the Lord was kindled against Moses and he said, ‘What of your brother Aaron the Levite? I know that he can speak fluently; even now he is coming out to meet you, and when he sees you his heart will be glad. You shall speak to him and put the words in his mouth; and I will be with your mouth and with his mouth, and will teach you what you shall do. He indeed shall speak for you to the people; he shall serve as a mouth for you, and you shall serve as God for him. Take in your hand this staff, with which you shall perform the signs.’
Moses went back to his father-in-law Jethro and said to him, ‘Please let me go back to my kindred in Egypt and see whether they are still living.’ And Jethro said to Moses, ‘Go in peace.’ The Lord said to Moses in Midian, ‘Go back to Egypt; for all those who were seeking your life are dead.’ So Moses took his wife and his sons, put them on a donkey, and went back to the land of Egypt; and Moses carried the staff of God in his hand.
And the Lord said to Moses, ‘When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put in your power; but I will harden his heart, so that he will not let the people go. Then you shall say to Pharaoh, “Thus says the Lord: Israel is my firstborn son. I said to you, ‘Let my son go that he may worship me.’ But you refused to let him go; now I will kill your firstborn son.” ’
Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. Otherwise, would they not have ceased being offered, since the worshippers, cleansed once for all, would no longer have any consciousness of sin? But in these sacrifices there is a reminder of sin year after year. For it is impossible for the blood of bulls and goats to take away sins. Consequently, when Christ came into the world, he said,
‘Sacrifices and offerings you have not desired, but a body you have prepared for me; in burnt-offerings and sin-offerings you have taken no pleasure.
Then I said, “See, God, I have come to do your will, O God” (in the scroll of the book it is written of me).’
When he said above, ‘You have neither desired nor taken pleasure in sacrifices and offerings and burnt-offerings and sin-offerings’ (these are offered according to the law), then he added, ‘See, I have come to do your will.’ He abolishes the first in order to establish the second. And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all.
And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. But when Christ had offered for all time a single sacrifice for sins, ‘he sat down at the right hand of God’, and since then has been waiting ‘until his enemies would be made a footstool for his feet.’ For by a single offering he has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us, for after saying,
‘This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds’,
he also adds,
‘I will remember their sins and their lawless deeds no more.’
Where there is forgiveness of these, there is no longer any offering for sin.
absolve your people from their offences,
that through your bountiful goodness we may all be delivered from the chains of those sins which by our frailty we have committed;
grant this, heavenly Father, for Jesus Christ's sake, our blessed Lord and Saviour,
who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.