Amy Carmichael, Founder of the Dohnavur Fellowship, Spiritual Writer, 1951
First Day of the Week of Prayer for Christian Unity
Sing merrily to God our strength, shout for joy to the God of Jacob. Take up the song and sound the timbrel, the tuneful lyre with the harp. Blow the trumpet at the new moon, as at the full moon, upon our solemn feast day. For this is a statute for Israel, a law of the God of Jacob, The charge he laid on the people of Joseph, when they came out of the land of Egypt.
I heard a voice I did not know, that said:
‘I eased their shoulder from the burden;
‘their hands were set free from bearing the load.
‘You called upon me in trouble and I delivered you;
‘I answered you from the secret place of thunder
‘and proved you at the waters of Meribah.
‘Hear, O my people, and I will admonish you:
‘O Israel, if you would but listen to me!
‘There shall be no strange god among you;
‘you shall not worship a foreign god.
‘I am the Lord your God,
‘who brought you up from the land of Egypt;
‘open your mouth wide and I shall fill it.’
But my people would not hear my voice and Israel would not obey me.
So I sent them away in the stubbornness of their hearts, and let them walk after their own counsels.
O that my people would listen to me, that Israel would walk in my ways!
Then I should soon put down their enemies and turn my hand against their adversaries.
Those who hate the Lord would be humbled before him, and their punishment would last for ever.
But Israel would I feed with the finest wheat and with honey from the rock would I satisfy them.
Sing praise to the Lord, O Jerusalem; praise your God, O Zion; For he has strengthened the bars of your gates and has blest your children within you.
He has established peace in your borders and satisfies you with the finest wheat.
He sends forth his command to the earth and his word runs very swiftly.
He gives snow like wool and scatters the hoarfrost like ashes.
He casts down his hailstones like morsels of bread; who can endure his frost?
He sends forth his word and melts them; he blows with his wind and the waters flow.
He declares his word to Jacob, his statutes and judgements to Israel.
He has not dealt so with any other nation; they do not know his laws.
This is what the Lord God showed me—a basket of summer fruit. He said, ‘Amos, what do you see?’ And I said, ‘A basket of summer fruit.’
Then the Lord said to me, ‘The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings on that day,’ says the Lord God; ‘the dead bodies shall be many, cast out in every place. Be silent!’
Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, ‘When will the new moon be over so that we may sell grain; and the sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practise deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.’
The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds.
Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt?
On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight.
I will turn your feasts into mourning, and all your songs into lamentation;
I will bring sackcloth on all loins, and baldness on every head;
I will make it like the mourning for an only son, and the end of it like a bitter day.
The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it.
In that day the beautiful young women and the young men shall faint for thirst.
Those who swear by Ashimah of Samaria, and say, ‘As your god lives, O Dan’,
and, ‘As the way of Beer-sheba lives’—they shall fall, and never rise again.
1 Corinthians 7.1-24
Now concerning the matters about which you wrote: ‘It is well for a man not to touch a woman.’ But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. This I say by way of concession, not of command. I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.
To the unmarried and the widows I say that it is well for them to remain unmarried as I am. But if they are not practising self-control, they should marry. For it is better to marry than to be aflame with passion.
To the married I give this command—not I but the Lord—that the wife should not separate from her husband (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.
To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.
However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. Let each of you remain in the condition in which you were called.
Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. You were bought with a price; do not become slaves of human masters. In whatever condition you were called, brothers and sisters, there remain with God.
Almighty God, in Christ you make all things new: transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.