Saturday, 12 October 2013

Daily Office - Oct 12

Wilfrid of Ripon, Bishop, Missionary, 709
Elizabeth Fry, Prison Reformer, 1845
Edith Cavell, Nurse, 1915

Psalm 120
When I was in trouble I called to the Lord;
I called to the Lord and he answered me.
Deliver me, O Lord, from lying lips and from a deceitful tongue.
What shall be given to you?
What more shall be done to you, deceitful tongue?
The sharp arrows of a warrior, tempered in burning coals!
Woe is me, that I must lodge in Meshech and dwell among the tents of Kedar.
My soul has dwelt too long with enemies of peace.
I am for making peace,
but when I speak of it, they make ready for war.

Psalm 121
I lift up my eyes to the hills; from where is my help to come?
My help comes from the Lord, the maker of heaven and earth.
He will not suffer your foot to stumble;
he who watches over you will not sleep.
Behold, he who keeps watch over Israel shall neither slumber nor sleep.
The Lord himself watches over you;
the Lord is your shade at your right hand,
So that the sun shall not strike you by day,
neither the moon by night.
The Lord shall keep you from all evil;
it is he who shall keep your soul.
The Lord shall keep watch over your going out
and your coming in, from this time forth for evermore.

Psalm 122
I was glad when they said to me, 
‘Let us go to the house of the Lord.’

And now our feet are standing within your gates, O Jerusalem;
Jerusalem, built as a city that is at unity in itself.
Thither the tribes go up, the tribes of the Lord, •
as is decreed for Israel to give thanks to the name of the Lord.
For there are set the thrones of judgement, the thrones of the house of David.

O pray for the peace of Jerusalem:
‘May they prosper who love you.
‘Peace be within your walls and tranquillity within your palaces.’
For my kindred and companions’ sake,
I will pray that peace be with you.
For the sake of the house of the Lord our God,
I will seek to do you good.

2 Chronicles 32.1-22
After these things and these acts of faithfulness, King Sennacherib of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. When Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, he planned with his officers and his warriors to stop the flow of the springs that were outside the city; and they helped him. A great many people were gathered, and they stopped all the springs and the wadi that flowed through the land, saying, ‘Why should the Assyrian kings come and find water in abundance?’ Hezekiah set to work resolutely and built up the entire wall that was broken down, and raised towers on it, and outside it he built another wall; he also strengthened the Millo in the city of David, and made weapons and shields in abundance. He appointed combat commanders over the people, and gathered them together to him in the square at the gate of the city and spoke encouragingly to them, saying, ‘Be strong and of good courage. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him; for there is one greater with us than with him. With him is an arm of flesh; but with us is the Lord our God, to help us and to fight our battles.’ The people were encouraged by the words of King Hezekiah of Judah.

 After this, while King Sennacherib of Assyria was at Lachish with all his forces, he sent his servants to Jerusalem to King Hezekiah of Judah and to all the people of Judah that were in Jerusalem, saying, ‘Thus says King Sennacherib of Assyria: On what are you relying, that you undergo the siege of Jerusalem? Is not Hezekiah misleading you, handing you over to die by famine and by thirst, when he tells you, “The Lord our God will save us from the hand of the king of Assyria”? Was it not this same Hezekiah who took away his high places and his altars and commanded Judah and Jerusalem, saying, “Before one altar you shall worship, and upon it you shall make your offerings”? Do you not know what I and my ancestors have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to save their lands out of my hand? Who among all the gods of those nations that my ancestors utterly destroyed was able to save his people from my hand, that your God should be able to save you from my hand? Now therefore do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to save his people from my hand or from the hand of my ancestors. How much less will your God save you out of my hand!’

 His servants said still more against the Lord God and against his servant Hezekiah. He also wrote letters to throw contempt on the Lord the God of Israel and to speak against him, saying, ‘Just as the gods of the nations in other lands did not rescue their people from my hands, so the God of Hezekiah will not rescue his people from my hand.’ They shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city. They spoke of the God of Jerusalem as if he were like the gods of the peoples of the earth, which are the work of human hands.
 Then King Hezekiah and the prophet Isaiah son of Amoz prayed because of this and cried to heaven. And the Lord sent an angel who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned in disgrace to his own land. When he came into the house of his god, some of his own sons struck him down there with the sword. So the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of King Sennacherib of Assyria and from the hand of all his enemies; he gave them rest on every side.

John 14.15-end
‘If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you for ever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

‘I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.’ Judas (not Iscariot) said to him, ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ Jesus answered him, ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.

‘I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.

The Collect
Almighty God,
who called our forebears to the light of the gospel
by the preaching of your servant Wilfrid:
help us, who keep his life and labour in remembrance,
to glorify your name by following the example of his zeal and perseverance;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

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