Gregory, Bishop of Nyssa,
Teachers of the Faith, c.394 and c.379 (and siblings)
Sing to the Lord a new song; sing to the Lord, all the earth.
Sing to the Lord and bless his name; tell out his salvation from day to day.
Declare his glory among the nations and his wonders among all peoples.
For great is the Lord and greatly to be praised; he is more to be feared than all gods.
For all the gods of the nations are but idols; it is the Lord who made the heavens.
Honour and majesty are before him; power and splendour are in his sanctuary.
Ascribe to the Lord, you families of the peoples;
ascribe to the Lord honour and strength.
Ascribe to the Lord the honour due to his name; bring offerings and come into his courts.
O worship the Lord in the beauty of holiness; let the whole earth tremble before him. Tell it out among the nations that the Lord is king. He has made the world so firm that it cannot be moved; he will judge the peoples with equity.
Let the heavens rejoice and let the earth be glad;
let the sea thunder and all that is in it;
Let the fields be joyful and all that is in them;
let all the trees of the wood shout for joy before the Lord.
For he comes, he comes to judge the earth; with righteousness he will judge the world and the peoples with his truth.
The Lord is king: let the earth rejoice; let the multitude of the isles be glad.
Clouds and darkness are round about him; righteousness and justice are the foundation of his throne.
Fire goes before him and burns up his enemies on every side.
His lightnings lit up the world; the earth saw it and trembled. The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth.
The heavens declared his righteousness and all the peoples have seen his glory.
Confounded be all who worship carved images and delight in mere idols. Bow down before him, all you gods.
Zion heard and was glad, and the daughters of Judah rejoiced, because of your judgements, O Lord.
For you, Lord, are most high over all the earth; you are exalted far above all gods.
The Lord loves those who hate evil; he preserves the lives of his faithful and delivers them from the hand of the wicked.
Light has sprung up for the righteous and joy for the true of heart.
Rejoice in the Lord, you righteous, and give thanks to his holy name.
O be joyful in the Lord, all the earth; serve the Lord with gladness and come before his presence with a song.
Know that the Lord is God; it is he that has made us and we are his; we are his people and the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and bless his name. For the Lord is gracious; his steadfast love is everlasting, and his faithfulness endures from generation to generation.
Judges 18.1-20, 27-end
In those days there was no king in Israel. And in those days the tribe of the Danites was seeking for itself a territory to live in; for until then no territory among the tribes of Israel had been allotted to them. So the Danites sent five valiant men from the whole number of their clan, from Zorah and from Eshtaol, to spy out the land and to explore it; and they said to them, ‘Go, explore the land.’ When they came to the hill country of Ephraim, to the house of Micah, they stayed there. While they were at Micah’s house, they recognized the voice of the young Levite; so they went over and asked him, ‘Who brought you here? What are you doing in this place? What is your business here?’ He said to them, ‘Micah did such and such for me, and he hired me, and I have become his priest.’ Then they said to him, ‘Inquire of God that we may know whether the mission we are undertaking will succeed.’ The priest replied, ‘Go in peace. The mission you are on is under the eye of the Lord.’
The five men went on, and when they came to Laish, they observed the people who were there living securely, after the manner of the Sidonians, quiet and unsuspecting, lacking nothing on earth, and possessing wealth. Furthermore, they were far from the Sidonians and had no dealings with Aram. When they came to their kinsfolk at Zorah and Eshtaol, they said to them, ‘What do you report?’ They said, ‘Come, let us go up against them; for we have seen the land, and it is very good. Will you do nothing? Do not be slow to go, but enter in and possess the land. When you go, you will come to an unsuspecting people. The land is broad—God has indeed given it into your hands—a place where there is no lack of anything on earth.’
Six hundred men of the Danite clan, armed with weapons of war, set out from Zorah and Eshtaol, and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan to this day; it is west of Kiriath-jearim. From there they passed on to the hill country of Ephraim, and came to the house of Micah.
Then the five men who had gone to spy out the land (that is, Laish) said to their comrades, ‘Do you know that in these buildings there are an ephod, teraphim, and an idol of cast metal? Now therefore consider what you will do.’ So they turned in that direction and came to the house of the young Levite, at the home of Micah, and greeted him. While the six hundred men of the Danites, armed with their weapons of war, stood by the entrance of the gate, the five men who had gone to spy out the land proceeded to enter and take the idol of cast metal, the ephod, and the teraphim. The priest was standing by the entrance of the gate with the six hundred men armed with weapons of war. When the men went into Micah’s house and took the idol of cast metal, the ephod, and the teraphim, the priest said to them, ‘What are you doing?’ They said to him, ‘Keep quiet! Put your hand over your mouth, and come with us, and be to us a father and a priest. Is it better for you to be priest to the house of one person, or to be priest to a tribe and clan in Israel?’ Then the priest accepted the offer. He took the ephod, the teraphim, and the idol, and went along with the people.
The Danites, having taken what Micah had made, and the priest who belonged to him, came to Laish, to a people quiet and unsuspecting, put them to the sword, and burned down the city. There was no deliverer, because it was far from Sidon and they had no dealings with Aram. It was in the valley that belongs to Beth-rehob. They rebuilt the city, and lived in it. They named the city Dan, after their ancestor Dan, who was born to Israel; but the name of the city was formerly Laish. Then the Danites set up the idol for themselves. Jonathan son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the time the land went into captivity. So they maintained as their own Micah’s idol that he had made, as long as the house of God was at Shiloh.
As they were listening to this, he went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. So he said, ‘A nobleman went to a distant country to get royal power for himself and then return. He summoned ten of his slaves, and gave them ten pounds, and said to them, “Do business with these until I come back.” But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us.” When he returned, having received royal power, he ordered these slaves, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. The first came forward and said, “Lord, your pound has made ten more pounds.” He said to him, “Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities.” Then the second came, saying, “Lord, your pound has made five pounds.” He said to him, “And you, rule over five cities.” Then the other came, saying, “Lord, here is your pound. I wrapped it up in a piece of cloth, for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow.” He said to him, “I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest.” He said to the bystanders, “Take the pound from him and give it to the one who has ten pounds.” (And they said to him, “Lord, he has ten pounds!”) “I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. But as for these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence.” ’
Lord of eternity, creator of all things,
in your Son Jesus Christ you open for us the way to resurrection that we may enjoy your bountiful goodness:
may we who celebrate your servants Gregory and Macrina press onwards in faith to your boundless love and ever wonder at the miracle of your presence among us;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever. Amen.